I don’t know for how many years I had been begging my guardian angel to guide me in living a bit of reverence before our Heavenly Father with words like these:
“Guardian angel, you who see the Face of God, now, and I don’t, but you do, you know I’m lost, but you’re my guardian angel, and you see the Face of God in heaven, now. Help me to have the same reverence before God that you have, since, after all, you see Him face to Face, even now, and I don’t. And don’t forget, guardian angel, that you should just smack me down if I don’t pay attention to your guidance.”
Something like that, pretty continuously, uncountable times each day, that is, until one day in returning to the seminary after attending an Extraordinary Use Liturgy Practicum in Chicago. I was driving along on Highway 65 and, as usual, was harassing my guardian angel about helping me have the very same reverence as he did before the Most High God, whom he now sees face to Face.
It seems that he had had just about enough of blockheadedness, and received permission from our Lord to, in fact, smack me down. And he did. Well, not literally. I wouldn’t be alive to tell the story if he did. Instead, I received an instruction from him that was without words, but was clearer than any words could ever be, he reprimanding me in this way more than he could have done in any other way:
“You will never ever have the same reverence before God as I do, not even in heaven, not ever. I am an angel. You are just so not an angel. I have my way of being in reverence before God, and you have your own way of being in reverence before God. Yes, I behold the Most Holy Trinity, but you are to be even more involved in the life of the Holy Trinity in a way that I will never ever come to know. You are to know that Christ our God has made you a member of His Mystical Body. He sees the Father for you, and you are with Him as He sees the Father. He presents you to the Father, it being through the Holy Spirit who brings all this about, having you go through, with and in Jesus to the Father. My mandate as your angel guardian is to have you come to know this kind of reverence, surely not to have you know my own reverence before the Most Holy Trinity.”
I suppose if there was room in my tiny Nissan Versa – a sub-sub compact car – I would have been on my knees. I repeated the Sanctus, Sanctus, Sanctus many, many times: the weight of the glory of God inspires awe. The more I didn’t see the Father with my own eyes, the more humble thanksgiving I had for how Jesus sees the Father for us, eager to have us see with our own eyes, eager to have us in heaven.
In thinking about this some months later, it struck me that this is great for adoration of the Most Blessed Sacrament, for we do not see Jesus, but the accidental qualities of the Host: with faith we sense the weight of the glory of God, that Jesus is now seeing the Father for us, having us in union with Him by way of this Most Blessed Sacrament, which He provided through His Sacrifice for us, the Just for the unjust, having, therefore, the right in justice to have mercy on us in this way.
Indeed, the Most Blessed Sacrament, The Sign of Obedience unto Death, our union with the Most Holy Trinity, it being that it is by this Body, Blood, Soul and Divinity of Jesus that we are drawn before the Father by the Holy Spirit.
I was telling my spiritual directees, the philosopher seminarians of the Pontifical College Josephinum, about how to go before Jesus in the Most Blessed Sacrament, that it’s not just about them before Jesus, but also about all those whom the Lord is drawing to Himself in this way through the Sacrifice of this Most Blessed Sacrament. They were never to forget the Humanity of Jesus, I said, never to forget that they themselves are members of His Body, never to forget that when they are before Him, they bring all of themselves, body and soul, as an act of intercession before the Lord for all those He is bringing to Himself, not only those who are in this world, but also all the souls in purgatory.
Some time after this it struck me rather more forcefully that it is with this perspective of faith that anyone is to encourage others to believe or to continue in their belief, with the emphasis being on recognizing the work of Jesus rather than on how close or far someone is from Jesus at any given time: all can come closer to the Father through, with and in Jesus if they are still in this world. And we ourselves, I myself, am the worst of sinners, for I have offended the Most High in ways that only I can do. Our mandate is simply to facilitate for others progress in the spiritual life in whatever way. One can almost hear the flurry of feathers of the Holy Spirit fanning the flames of love within those the Most High is drawing to Himself.
Now, let’s skip ahead in the story of my life to the time in which I had just become a hermit, when my hermitage was non-existent, just another patch of forest on top of a mountain ridge in Western North Carolina.
While getting ready to build the hermitage, I was sleeping in a barn that was fairly open to the elements, with loosely fitting sliding walls and a screen door as protection. Having passed the Winter in sub-freezing conditions, I was now sleeping in a chair in a failed effort to get away from the ever present brown recluse spiders, whose possibly fatal bites I was constantly tending for sometimes hours a day.
While trying to get a bit of rest in this chair, very early one morning,while it was still dark out, there was another incident when my guardian angel spoke to me. “Come with me,” he said without words, a communication altogether clearer than any words could be, “and I will bring you to the Father,” he continued. This was clearly not in reference to a bodily following, but by way of the spirit.
I did not sense that there was anything to fear, but, of course, lacking in the love of God in which I should be living more fully, I was afraid, thinking that that would mean that I was going to die right then and there. How could he bring me to our Heavenly Father without me dying, especially with my being so slow to believe? Yet, it seemed that he now turned and was on his way, beckoning me to follow. I felt very strongly that I could go with him in spirit. It was such a strong yet gentle, eager invitation, such was his delight to bring me to our Heavenly Father. Such goodness, such kindness.
This guardian angel of mine, so very joyful – perhaps because I give him so much to laugh about – was also so very respectful of me, which really surprised me, for I have crucified the Son of the Living God with my sins. I am just so nothing, less than nothing. So obtuse. And yet, this guardian angel of mine was so very eager for me to join him. Did I say that “eager” is the word that comes to mind?
But I held back. I thought that, since this seemed to mean that I was going to die, I wouldn’t therefore be able to write about Genesis 2,4–3,24 and the Immaculate Conception, a popular version of the thesis I had promised to write. I know that I have no right to any entitlement to do such a thing, but I so very much wanted to do this, and still do. I am such a knucklehead.
It was then, in my ever so obnoxious hesitation, in my utterly un-spiritual lack of trust in my guardian angel — such an insult to him! — that I turned to Jesus and begged him that I might be able to have the joy in this world of writing about His Immaculate Mother. So, I tried to trump my guardian angel by going to the very One who sent him! Did I mention that I am without any understanding?
To my surprise, Jesus then reprimanded me, not with words, but with a communication clearer than any words could ever be. Who am I to receive the rebuke of the Son of God? The rebuke was quite severe:
“You are to trust your guardian angel!”
I felt so very ashamed. I hadn’t trusted my guardian angel. I felt so very, very useless, and now feared that my guardian angel would no longer deal with me. As always, this was stupid of me. If Jesus said that I was to trust in my guardian angel, that meant that my guardian angel was still to be with me.
I felt so badly about this, that I sacramentally confessed offending my guardian angel, which, as you might expect, sparked a great discussion on the angels with my Confessor. That was great. And I was happy to receive absolution! How hard it is for us to understand that our guardian angels positively delight in being our guardian angels.
Jesus continued His reprimand, knowing I’m a bit thick of skull and slow to understand. He asked:
“Don’t you think that if your guardian angel brings you before the Father, that he will not bring you straight to myself?”
And that is when the previous reprimand I received on Highway 65 from my guardian angel came crashing back to me, that I could never have the reverence before the Father that he, as an angel has, but rather that I am to have the kind of reverence that I am to have, that is, as a member of the Body of Christ, unlike any angel, so that I go to the Father through, with and in Jesus.
When my guardian angel beckoned me to follow him to the Father, he was beckoning me to follow him to Jesus.
How slow of mind and dull of heart I am! How blind and deaf. I am such a sinner.
My guardian angel has all the right in the world to smack me down as the worst charge that a guardian angel could ever have, smacking me down for a good end, of course, to wake up and die right, as that’s what counts in eternity and now.
But angels are great. They grab us and drag us along, teaching us to become ever more simple, like little children.
Just thanking them for their countless helps that we don’t even know about is a good way to learn to be a bit more attentive to their guidance. But more on that and other moments with my guardian angel later, please God.
For now, I just want to say that it’s great to know a little bit more what I don’t know, the old known unknowns thing. This makes it harder to be the arrogant, prideful, heap of nothing that I would so desire otherwise to be. Knowing a bit more about how much I don’t know makes it just a bit easier to be in humble thanksgiving before Jesus.
I need to harass my guardian angel about that, about my learning to be in humble thanksgiving. I so just do not know anything about it.
I talk to my guardian angel, a lot. Do you? If not, why not? If so, you’ll know that this is super-cool, and that reprimands are especially a blessing.
P.S.If anyone wants to say that these are “apparitions” or “locutions” or something extraordinary, or that I am somehow special (except in the sense of my being a bit of an idiot), well, I would just like to tell them that they are totally jerks and knuckleheads almost as totally off the wall as myself, missing the point of this entire article, perhaps maliciously, with the point being that we are all to be open to the guidance of our guardian angels, all of us, without exception, including you. Hah!
The Church is a family, the Church Militant upon this earth, the Church Suffering in purgatory, and the Church Triumphant in heaven. A family works together. The family of faith especially so. We must all of us realize that this is absolutely the case for each of us, without exception, and that sensationalizing this is an insult to the manner in which this family of faith works.
Sure, not everyone will have had or will have such experiences (though many do), but those who do, mind you, may have such experiences because — as Saint John of the Cross I think says somewhere in his voluminous writings — because such souls as myself are so very incredibly weak and need all the helps that we, that I, can get. In other words, if I have gotten some extra encouragement, it is because I am such a complete and total and especially mangy jackass!
If anyone upon reading all this would exclaim that I am such an especially mangy jackass, and that it’s a good thing that my guardian angel smacked me down, well, that would be an occasion for me to rejoice, for that would act as an extra thanksgiving to my guardian angel, for which I most grateful.
The pictures of florae in the ongoing series “Florae for the Immaculate Conception” are from Holy Souls Mountain.
Now, I must say that some readers have sent in messages of exasperation and depression and anger (of solidarity), with some feeling themselves to be like sheep without a shepherd, what with the stories we’ve been covering here of late on HSH about Msgr Edward Arsenault, Msgr Stephen Rossetti, Bishop John McCormack and the Diocese of Manchester, N.H.
Actually, I must say that I feel the opposite to despair. Perhaps it’s because I know more of the background, more of what will happen even by tomorrow, Saturday, 11 May, 2013, and then again, possibly, by late next week. There is ever so much more that will be coming to light.
I’ve seen it all before, ten thousand times in my priestly ministry, how Jesus, the Lord of History, the King of kings and Lord of lords, The Priest of priests, let’s this and that fall into place, encouraging some to become saints, letting others proverbially hang themselves, and setting up a situation in which many will have an opportunity to come to life in Him, the Prince of the Most Profound Peace, seeing the awe inspiring irony of truth and justice and mercy unfold before them.
We don’t get anywhere with bitterness or anger or depression or darkness. An ever broadening horizon of love, lifted high into the open Heart of Him who was lifted up high on Mount Calvary, is the only way, the only way not to be controlled by the darkness of bitterness (a failure on our part), and the only way to be enlivened with peace amidst chaos, peace that is enough to go on, in anguish that all be saved, even while we know there are some who will reject that salvation for which they were redeemed. And yet, with love, we can be fired up with love before the mystery of free will, and mercy, and justice.
Don’t forget, we’ve all of us, without exception, crucified the Son of the Living God, the Divine Son of the Immaculate Conception, who is so good and so kind. And yet, our beloved Mother leads us to Jesus, she also being so good, so kind.
Should you desire some comforting words of the Holy Spirit, blazing with ferocity against false shepherds, but supplying Him who is The Shepherd to us, take a look at some of Ezekiel 3 and 34, verses which I think ought best be memorized by the shepherds of our own day. Here they are, appropriately from the NAB: Continue reading →
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
The ever so common, uncommonly beautiful dandy dandelion, the dent-de-lion
So, you feel that you are just a run of the mill Catholic, nothing special, nothing extraordinary, with nothing at all to offer our Lord except your humble self, and you feel that that is just too common, vulgar even, in the face of the majesty of the Most High?
Join the club! No one has anything special, anything extraordinary to offer the Lord. All we have are our sins, the only aspect of ourselves that we own. Give those sins to Him in confession, and then you’ll be content with The Nothing you have to offer, being filled, as you will be, by all that which is magnificent, our Lord’s very life given to you in a most unique way to yourself.
A sin to give our Lord is any sense of entitlement that we might have in thinking that we have a duty and an obligation to give something out of the ordinary to Him, which is nothing more than an excuse to go nowhere near the Lord, since we know that we don’t have anything quite so special. All our talents are as nothing. The talents He would have us carry are His five wounds. If anyone had talents, it was our Lord. He laid down His life for us instead. He could have continued preaching, healing, forgiving, but He wants us to take on His five wounds instead.
Being common, humble — just doing the Lord’s will — is where it’s at. That’s where the Lord is to be found. That’s where He finds us. It’s not good to hide!
Just to say, the Vulgate, the Greek and Hebrew Scriptures put into the vulgar, that is, common tongue of Latin, is anything but vulgar or common, right?
So, let’s just be like the ever so common but not vulgar lily of the field, the dandelion, the dent-de-lion, “the lion’s tooth”. We’ll then find that we are with the Lion of the Tribe of Judah, who leaves no one standing but Himself and those who are with Him. Does He bear wounds? Sure. Because He didn’t feel entitled not to have them even though He didn’t deserve them as we do, even though in deserving them, we can feel entitled not to have them! But He would rather have the right in justice to have mercy on us in this ever so common way, taking on what we deserve. Extraordinarily uncommon. Such goodness and kindness of our Lord.
Now, imagine the joy of such a Lion giving a flower, a dent-de-lion, a dandelion, to His Immaculate Mother! Pretty awesome if you ask me.
From Steven Spielberg’s *Duel* — Shooting someone who outdrew you…
I have the opinion that http://holysoulshermitage.com boasts of some of the most incisive readers/commenters on the internet. I have a little project that needs some feedback, some tweaking of Leonard Cohen’s Hallelujah.
Just before Christmas of 2010, when I was teaching at the Pontifical College Josephinum, I was invited by the seminarians to be one of the presenters for the popular culture night they put on, the idea of the event being to analyze a villainous point of culture. Surprising many, I chose to critique Leonard Cohen’s Hallelujah, which is nearly the all-time all-time most popular song ever. Just the very first page of YouTube alone counts up hundreds of millions of hits.
The version I played for the seminarians is sung by Kurt Nilsen, Espen Lind, Askil Holm and Alejandro Fuentes. Another version was used in Shrek. It’s been an ultra favorite of the popular talent shows such as American Idol, Britain’s Got Talent, and dozens of television and stage and radio productions.
Here are the highly poetic words, extremely condensed statements which were continuously rewritten, Leonard Cohen says of himself, in great anxiety and agony. You really have to stare at each word for quite a while:
1. I heard there was a secret cord that David played and it pleased the Lord. But you don’t care for music do ya? Well, it goes like this, the fourth, the fifth, the minor fall and the major lift. The baffled king composing, “Hallelujah!” Hallelujah! Hallelujah! Hallelujah! Hallelujah!
2. Your faith was strong but you needed proof. You saw her bathing on the roof. Her beauty and the moonlight overthrew ya. Well, she tied you to a kitchen chair. She broke your throne and she cut your hair. And from your lips she drew the “Hallelujah!” Hallelujah! Hallelujah! Hallelujah! Hallelujah!
3. Well, maybe there’s a God above. But all I’ve ever learned from love is how to shoot somebody who outdrew ya. It’s not a cry that you hear at night. It’s not somebody whose seen the light. It’s a cold and it’s a broken “Hallelujah!” Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Anyway, here’s the video critique of these verses of Leonard Cohen’s song that I created myself. You might have to watch it a couple of times to get all the nuances. The “text” voices of the characters aren’t always as clear as I would have liked them to be. You might have to adjust the volume a bit.
So, given that, I wonder if it would be helpful to tweak the words just a bit, just one or two, here and there, to readjust the theology to be a bit more in line with what is actually found in the books of Judges and Samuel. I have a rather mighty project in mind with a number of super-talented people. Heh heh heh.
Any no-secret-cords-attached suggestions to offer? Think about it. You can do it.
No matter how tiny the soul feels to be before the absolute immensity of God’s majestic grandeur, if it be pure, with the simplicity of even the itsie bitsiest of flowers in His Kingdom, well then, that soul can take in to itself the absolute immensity of God’s majestic grandeur. And that speaks to the goodness and kindness of the Most High, does it not? It does!
Meanwhile, no good deed goes unpunished. Have you ever noticed that?
Note to punishers of good deeds: It is not any tiny soul that is smacked down as much as it is the Lord God, the Almighty, the First and the Last, the Alpha and the Omega, the Creator and Ruler of all things, visible and invisible, who is mocked.
Such punishers of good deeds, instead of rejoicing in the expansive magnificence of the Most Holy Trinity, implode in on themselves, tiny as they were to begin with. The frightening violence of the vortex of frustration of something so very tiny would nevertheless seem powerful enough to take down the entire universe.
And it is.
And it has.
Jesus, Divine Son of the Immaculate Conception, allowed this.
He laid down His own life for us, taking on what we deserve, having the right in all justice to have mercy on us.
“Father, into your hands I commend my Spirit.”
I confess: I killed Him by my sins.
I seek forgiveness. Always. I need it.
When you next go, soon, to Confession, listen to the words (with most readers hearing the words of the Ordinary Form):
Deus, Pater misericordiarum,
qui per mortem et resurrectionem Filii Sui
mundum Sibi reconciliavit
et Spiritum Sanctum effudit in remissionem peccatorum,
per ministerium Ecclesiae
indulgentiam tibi tribuat et pacem.
Et ego te absolvo a peccatis tuis
in nomine Patris,
et Filii, ✠
et Spiritus Sancti.
God, the Father of mercies,
through the death and resurrection of His Son
has reconciled the world to Himself and sent the Holy Spirit among us for the forgiveness of sins;
through the ministry of the Church
may God give you pardon and peace,
and I absolve you from your sins
in the name of the Father,
and of the Son, ✠
and of the Holy Spirit.
And in this way we once again become the absolute tiniest of souls, able once again to rejoice in the absolute fiery immensity of God’s goodness and kindness.
And is that not a tiny flower that can be given to the Immaculate Conception by way of her Son? I think it is.
Here’s a list of the entries I included so far in the Ferocious Holy Souls Hermitage Confession Series on the sidebar of http://holysoulshermitage.com. If you click on the “Confession” Category of posts, you’ll find many more articles that touch on Confession, such as the one you’re reading now.
Taking in the view during my Confession run – This includes my brothers all time favorite picture on the blog (and with a gazillion pictures, that’s saying a lot). Great advice about how to go to Confession.
A hermit does not “FIND HIMSELF” ever! – This is one of personal favorites. Brief but to the point about being found by our Heavenly Father instead of pretending to find Him.
JESUS GOES TO CONFESSION – Another of my favorites! If you want to know how much Jesus loves us, this post will give you an indication. A seven-fold Yikes!
Dangers on the Road to Confession – Ever get the impression that there’s always something which stops you from getting to Confession? Here’s the post for you (some great pictures!)
That article is pretty much exhaustive in proofs that the SSPX do not have faculties to absolve sin. If you want the Extraordinary Form for Confession, go to an FSSP priest, or to any priest who has faculties and knows the rite. Here’s the absolution in the Extraordinary Form which I’ve used as a Confessor and participated in as a penitent:
Misereatur tui omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam æternam. Amen. Indulgentiam, absolutionem, ✠ et remissionem peccatorum tuorum tribuat tibi omnipotens et misericors Dominus. Amen. Dominus noster Jesus Christus te absolvat: et ego auctoritate ipsìus te absolvo ab omni vinculo excommunicationis, (suspensionis), et interdicti, in quantum possum, et tu indiges. Deinde ego te absolvo a peccatis tuis, in nomine Patris, et Filii, + et Spiritus Sancti. Amen.
May the almighty and merciful Lord grant you pardon, absolution, ✠ and remission of your sins. R.: Amen. May our Lord Jesus Christ absolve you. And I by His authority release you from every bond of excommunication (suspension) and interdict, in so far as I am empowered and you have need. And now I absolve you from your sins; in the name of the Father, and of the Son, ✠ and of the Holy Spirit. R.: Amen.
Be the tiniest little soul, pure and agile of spirit, and, however small, able to take in the immensity of the goodness and kindness of Jesus. Look at the example of the great Saint Paul, who calls himself the very least (in Greek, the superlative of that which is already just a micron, that is, super-incredibly tiny:
To me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ, and to bring to light (for all) what is the plan of the mystery hidden from ages past in God who created all things, so that the manifold wisdom of God might now be made known through the church to the principalities and authorities in the heavens. This was according to the eternal purpose that he accomplished in Christ Jesus our Lord, in whom we have boldness of speech and confidence of access through faith in him. So I ask you not to lose heart over my afflictions for you; this is your glory. For this reason I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.(Ephesians 3,18,21 – nab).
A good flower for the Immaculate Conception, to be sure.
Given the circumstances in life that Dzhokhar [pronounced "Joker"?] had, and prescinding from belief in the goodness and kindness of the Son of the Living God, could I do something like this? Could I kill innocent people on a large scale and then murder others? Could I be crass about it while I’m doing it, sending out tweets that mock my victims?
Sure I could, and so could you. Anyone who says that he absolutely could not do such a thing is giving himself a licence to do it, for he will do it, but rationalize that what he is doing is justified in the circumstances, that for him to kill innocent people is O.K.
In the title of this post I went so far as to say that I’ve already done something like this. And I have. By my sins, my arrogance, my bad example — the list goes on — by my sins I myself have crucified the Son of the Living God. Haven’t you? Are you without sin?
Get it? It’s pretty bad.
Don’t judge others as worse than yourself. As soon as you do, you take their sins on yourself. They become part of you. You start to do the same things in whatever analogous way. It’s the irony of how things work out in life.
Instead, just be the worst sinner, that is, someone who knows he would sin in whatever way, if given the circumstances and if without the grace of the Lord. And then you won’t do such things, for you’ll be looking to Him who leads us into true life and love, which cuts through all the mind games which would have someone do that which is so very, very evil.
Just as I thank Jesus for grabbing my soul, weak as I am, I ask that He touch the soul of the terrorist who did this. Why shouldn’t I? Is he less worthy? No. We are all unworthy of the forgiveness of the Son of the Living God.
But Jesus does bring us into His goodness and kindness. We should want that for all others. After all, Jesus is just that good. Just that kind.
As we pray for the victims and the families of victims, let’s also pray for the conversion of terrorists. Our Father…
The ad orientem scene at Holy Souls Hermitage on 25 March 2013.
Those who haven’t read this bit about the Immaculate Conception in Genesis 3,15 in context with 2,4–3,24 won’t regret spending part of their coffee/lunch break doing so. It goes to the heart of the thesis proving original sin and the promise of redemption to be wrought by the Son of the Immaculate Woman.
This has never been done before, not even upon requests to exegetes from Pius IX and Pius XII before the declaration of the recent Marian dogmas. I really must see about publishing this somehow. Here’s the pdf and the audio:
Update Required To Play MediaUpdate your browser to a recent version or update your Flash plugin.
The ad orientem side-altar of the first mystery of the Rosary in the Rosary Basilica in Lourdes, France, a picture I took when I was chaplain there for some years.
Just as the donkey which had the great privilege of carrying Jesus into Jerusalem had this, his hour, fierce and sweet, with shouts about his ears for his Burden, and with palms beneath his feet, just so does this donkey of Holy Souls Hermitage think that carrying this truth about original sin and the Immaculate Conception in Genesis is his hour, fierce and sweet, a gift from the Holy Family to this most utterly mangey, flea-ridden, spider-bitten and otherwise altogether foundered and useless donkey.
I mean, I’m sure you all have Chesterton’s poem on a certain donkey memorized. If you don’t, you’ll want to…
This is the donkey that can be seen on lower Holy Souls Mountain, a Palestinian donkey, of course, what with the cross over his shoulders…
In the eleventh book of the Confessions of Saint Augustine — whose heart was ever restless until it rested in God — we read his effort to provide the most depersonalizing, relativistic, death embracing, lonely and depressing take on time ever to be penned by any man. Behold, my weak paraphrase:
The present is already past by the time we even behold the present, which we really can’t do, since it is already past, even though a moment before it was in the future, whatever that is as compared to the past, except that neither the future nor the past dwell in the present, for not even the present does that, since, now, it is already past, whatever “now” means, if anything, other than a mockery of us, sealing our fate into individuality utterly cut off from any chance of knowing another, for we cannot even know ourselves, already gone are we into the ever fading past, whatever of our dreams of about to become the past future we might surreal-like have in mind, whatever it means to have something “in mind,” which is already in the past…
People are afraid to really think about this, just as much as they are scared to think about free will, and so both are thrown together into a kind of freak determinism, in which we are just washed along with the tidal scum of history, whatever that is.
When I was in the seminary, the constant refrain was that we were a linear people, not a cyclic tornado, violently throwing us up to utopia, as with the Marxist ideology taught in other seminaries, though perhaps still evolutionary, it was sometimes conjectured, though surely, nonetheless, not a vortex, for we are, you know, to have hope.
However, this still didn’t provide any insight as to how one might answer the great Saint Augustine’s challenge, other than to browbeat everyone into repeating that, ever so linearly, we were created, then we fell, then there was a promise of redemption, then we were redeemed, and now we hope for Christ to come in the future: It’s linear!!! So there!!!
As it is, Saint Augustine didn’t offer his conundrum just to be an old meanie. No, he wanted us to see the difficulty brought by the weakness, the tendency to egoism of our fallen human nature, before he himself provided the answer in the same book eleven of his Confessions.
In that book, the great son of Saint Monica has us stop playing such mind games, which we can never win, so that we stop looking to ourselves and start looking to the Creator of time, the Lord of History, the One who holds all time in His hands, the One who would have us, in His friendship, in His grace, start noticing the unity of time in Him, as He draws all to Himself while He is lifted up on the Cross, drawing all to Himself across to time, from the first man, Adam, until the last is conceived.
Augustine has it that the horror of time is solved for us in the mercy of Christ Jesus, Son of the Immaculate Conception, in that great battle depicted in Genesis 3,15. We are as close to others of whatever time or place as we are to Christ Jesus Himself. His mercy, His charity, His love, is one. Time is no longer impersonal, no longer relative just to our egotistic selves, but rather displays the all in All, as Saint Paul has it.
The most telling sign, perhaps, that someone is far from Jesus, the Creator of time and our Redeemer, is to be had with a statement having it that we, today, are so much better and more intelligent and morally apt than anyone of past ages, you know, because we live now. The flip side of that coin is to be envious of those who live in the future. Sheer idiocy, that: Oooooo! The Cosmic Christ!
Sometimes people define themselves as worthy in proportion to their being, in their own minds, up-to-date with whatever it is that their Being-On-The-Cutting-Edge-god would have them worship.
There is something more, that is, Someone more, who lifts us out of this quagmire and has us look to Him, Him whom we have pierced. And then we enter into all of time. Behold:
The Most Blessed Sacrament at Holy Souls Hermitage. A Feast Day.
Having said all that, I note that we are, linearly, event-wise, closer to the election of the new Roman Pontiff. Yikes! Prayers, said in time, have a difference in eternity!
But time and eternity is another post, surely, about the eternal Word of God taking on a human nature as well as His divine nature, so as to be a Divine Person with two natures. Yikes!
Monitum: I am the worst prose writer in the world, writing as fast as I can type. But here goes!
If you look carefully at the picture above, you can see the crucifix above the tabernacle of the ad orientem altar here at Holy Souls Hermitage. The full moon is just rising, faking us all out, on its way, as it is, to becoming a crescent moon, with a piece missing somewhere in a big box in Mecca, and needing to be stomped on by our Lady.
How dare it have the pretense of taking the place of the sun, sneaking up at night, as if it had any power for good, but scared even to reflect the sun, waning away until it is nothing, only to try, in hubris, again, with a complete lack of wisdom, to take over the night, but looking ever so much, as it wanes away, like a serpentine horror of old, slinking away before the mighty sun flashes true flames of fire.
The sun, the Son, burning away all falsity with celestial, clear, immaculate blue, a reflection of the sea, the mar, Mary, bitter as the sea in her intercession, as life-giving as the Fish she bears, that ichthus, that ιχθυς, ι-Jesus-χ-Christ-θ-God’s-υ-Son-ς-Savior, who jumps from the sky, brighter than the sun, and into the sea, reflecting with seeming lunacy that dependent satellite, becoming the very darkness of sin until… the resurrection, ourselves reflecting His glory.
* * *
Now, I suppose typing at breakneck speed can make for a rather mysterious result, but in that case, I should like to call Hilaire Belloc to my defense, citing a few lines of his about irony, which readers of HSH will have almost memorized by this time, prefacing this with a bit from Saint Paul (2 Corinthians 5,21): “For our sake He [God the Father] made Him [Jesus] to be sin [receiving the punishments of sin] who did not know sin [for He was always innocent], so that we might become the righteousness of God in Him.”
To the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for [...] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. [...] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. [...] The mere truth is vivid with ironical power [...] when the mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. [...] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. “On Irony” (pages 124-127; Penguin books 1325. Selected Essays (2/6), edited by J.B. Morton; Harmondsworth – Baltimore – Mitcham 1958).
Our Lady, mind you, was always with her Son. Such goodness and kindness!
O.K. A further explanation: Remember the fiery saraph serpents that were killing the chosen people in the desert during the Exodus? Remember how Moses was commanded to make a bronze serpent, crucify it, and lift it up so that all who looked upon it might be healed, an image which looked just like that which was hurting them?
And remember how our Lord was lifted high on the Cross, looking like one of us, looking like a sinner, being condemned as a servant of Satan, and yet He is our Savior?
The very quiet scene beyond the ad orientem altar early this Lenten morning. The fresh snow really has great acoustical effects, dampening smaller sounds, which sharpens louder sounds. Perhaps we can hear a bit better. Perhaps with the multitudinous little sounds of our fallen human nature being dampened down a bit, that is, being more at ease with the fact that we are fallen, for we have a Savior who is so good and so kind, we can be a bit less taken with ourselves, and listen to what seems to be the more distinct voice of our Heavenly Father, who speaks but one Word into us, that Word of His very Son. And we saw His glory, there, on the Cross…. such love for us…
Time itself is sanctified by the Word Incarnate, He who creates time itself.
To keep things in perspective, remember this…
Saint Peter knows him well, as did all his successors. The Lord is that good and that kind.
Perhaps we also know just a bit how much our Lord has done for us. Let’s listen, today, as Lent continues, to that voice of our Heavenly Father. And… and…
V. Let us pray for Benedict XVI, our Pope.
R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies. [Psalm 40,3 (41,3)]
O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Benedict XVI, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.
Memento, homo, quia pulvis es, et in pulverem reverteris…
Remember [man] that you are dust and unto dust you shall return…
Sometimes a cross is traced on the forehead with ashes. Sometimes ashes are sprinkled on the head, as is the case here with Pope Benedict XVI, Ash Wednesday 2013, the last major public event of his pontificate.
The pedagogical, medicinal punishment for original sin is death. We’re not so tough after all, are we? No. We’re not. We will all die. We do need a Savior.
It is that death that the Lord took on Himself so as to have the right in justice to have mercy on us. Apart from His grace, we hate goodness and kindness, as we think it is incriminating, instead of an invitation, and so we have to kill that goodness and kindness to get it out of the way of our perspective, leaving us to what we are most comfortable with, our caving in upon ourselves in all egoism and darkness, distraction for the sake of distraction.
In justice, He doesn’t release us from the just effects of original sin, such as death, but, by His grace, He gives us the wherewithal to be good and kind and… and… to go to heaven, where all effects of sin will fall away.
Mercy is founded on justice, is a potential part of the virtue of justice as Saint Thomas Aquinas says in his commentary on the Sentences. Mercy is majestic because of the justice upon which it is founded.
We see the glory of the Lord, the greatness of His love for us, whilst He hangs upon the Cross.
Lent is not about prayer and fasting and almsgiving done apart from the friendship of our Lord, you know, to see how much we can do or to let it be seen how much we can do. Without our Lord, such wonderful things are detrimental exercises of self-congratulation.
Lent is about an increase of friendship with our Lord Jesus, Mary’s Son, also by way of prayer and fasting and almsgiving. We just gotta begin, carry out, and end any prayer, fasting and almsgiving in friendship with Jesus. Thus:
Jesus, you know I don’t know how to pray as I ought. I fail in the very act of presenting myself to you, for, if I am not depending on your friendship, I present myself to you as if I were doing something good apart from you. Jesus, please, don’t merely help me to pray; kill me off to myself so that I live no longer for myself, but you live within me, with the Holy Spirit uniting me to the Father through, with an in you, with ineffable groans. – And then, in finding that the grace of this prayer, provided to us by our Lord, has drawn us before Him, we can be in humble thanksgiving, and have no hesitation to praise Him, adore Him, petition Him for our needs and those of the whole world.
Jesus, you know what happens to me when I fast. I tend to be tempted to look at such weakness. Don’t just help me to fast, Jesus; kill me off to myself so that, living for you alone, with you living in me, I won’t look to myself, however much I know my weakness, but will rather look to you, not more intensely, as if this is something I had the capacity to turn on or off, but always more simply, being drawn by you, seeing your strength shining through my weakness. – And then, rejoicing in Jesus’ strength, will we let our weakness scream out that Jesus is the Victor, that His love is stronger than death, and we will rejoice that Jesus has our weakness work for us.
Jesus, you know just how selfish I can be, and that if I do give alms, how tempted I am to count the cost. Jesus, don’t just help me to give alms, but so kill me off to myself that I will live only for you, with you living in me, loving neighbor as we love ourselves, loving neighbor because you love them and you give us the love to love you loving them. — And then, perhaps quite suddenly, we will not be after any good feeling or other self-serving rubbish (which is so boring that we will stop any prayer, fasting and almsgiving), but will rather rejoice that we find ourselves, by the grace of our Lord Jesus, in the family of faith, of His love. And we will know the goodness and kindness of His friendship!
The newly lit sanctuary candle has been moved into its lamp. I have to wait a day or so to do that as the flame is otherwise too ferocious. Meanwhile, the living flame of love which is always issuing from round about the throne of the Most High is WAY too demanding to take in no matter what we do. It does its work nonetheless. It burns into cinders those are not with Him, but purifies as gold in the fire those who are with Him, having them reflect the fire of His love all the more. But that fire does burn, is lively, magnificent, majestic, mighty, bringing our hearts close to His Sacred Heart, ourselves in almost uncontainably enthusiastic humble thanksgiving, He, being ever so good, ever so kind.
Meanwhile, the chickens are hamming it up for the camera. I like the one that’s decapitated, pretending to scratch around for food just like the others, for a moment anyway:
Actually, the chicken on the upper right is bending her neck away from the camera to grab a tasty morsel. Just an optical illusion.
The chickens act as if they don’t know that there’s a flood warning out again. However, I find that animals are always more aware of the weather than we are. There are heavy rains coming tonight and tomorrow. The radar looks rather menacing.
Meanwhile, Laudie-dog is sharpening her weapons… I mean teeth. Her claws are self-sharpening…
Looks like her jaws expand to be able to take in the neck of bear. Yikes!
Sharpening one way and then the other…
Very content, I think.
Yes, very content, indeed.
Meanwhile…
There are 1091 emails to go through. It’s not that I haven’t seen them or that I haven’t acted upon them. It’s just that I haven’t answered them. This may be today’s project. A quiet day next to Jesus in the tabernacle. Most of the emails, mind you, are about prayer, so, a good place to be. The list for prayers for priests and bishops has been expanding. I’ll try to work on that list today as well lest I be like a chicken with my head cut off. Yikes!
UPDATE: I’ve reduced the total emails by a couple of thousand so far. I’ve reduced the ones marked “unread” down to 809! (N.B. “unread” doesn’t mean unread; it just means I haven’t yet responded!)
In illo témpore: Cum turba plúrima convenírent, et de civitátibus properárent ad Iesum, dixit per similitúdinem: Exiit, qui séminat, semináre semen suum…
The parable of the sower is the Gospel in the Extraordinary Form today. Even if you will be attending the Ordinary Form, I would like to call your mind to some commentary I made some years ago on a phrase of Saint Catherine of Siena. Keep in mind some words of Saint Paul for the Epistle: “With the weak I am weak…” That’s an examination of conscience as opposed to the opposite, and is necessary for understanding all this, or anything for that matter. O.K. Here we go. This is one to mull over, so I’ll just let it sit here for a while:
We find some of the fruits of the conversations between our Lord Jesus and Saint Catherine in The Divine Doctrine of Jesus Christ. In this post, I include a vignette representing the incisiveness of this doctrine and the wonderful clarity of her own spiritual life. These few words provide the key to understanding what is – it seems for us priests – by far the most difficult passage in the Gospels, a passage found, in one way or another, throughout the Scriptures of both Testaments. One will have to go through quite a purgatory in this life or the next in order to sound out the truth of her words. I once heard her words being mocked by an ecclesiastic who is influential in seminary formation for many Episcopal Conferences, and who for many years now has begged me not to publish my own comments, wanting, as he does, to be the first to write on this passage of Catherine, but to mock it instead of explaining it. Such drama! What to do? Publish this post, of course!
In this passage of The Divine Doctrine, Christ’s words are incisive and ironic, and lead us to the seeming paradox of caritas in veritate, of charity in truth. The words under discussion are found in the Gospels between the Parable of the Sower and Jesus’ explanation of the Parable of the Sower.
Catherine is relating her report of what our Lord is dictating to her. Jesus is speaking about Saint Paul’s interpretation of the key of knowledge, by which we see what the eye cannot see, hear what the ear cannot hear, and understand in our hearts what otherwise cannot arise in the heart of man. Saint Paul, in 1 Corinthians 2,9, does interpret Isaiah 64,10 – cited in Matthew 13,15, Acts 28,27, et al. – by saying it is by way of the love of God, by way of the crucified Lord of glory, that we see and hear and understand. Paul is accurate, says our Lord – as Saint Catherine relates – so much so that “questo parbe che volesse dire Paulo,” so much so that “this seems to be what Paul wanted to say,” that is, as if it were Paul’s revelation, Paul’s knowledge, Paul’s very own desire. In other words, Paul was so transformed by grace, that it was as if Paul spoke on his own authority. Yet, in this passage, the most erudite of all academic Pharisees himself happily admits that he is speaking by the power of God and the revelation of the Holy Spirit. Jesus was not conjecturing about what it seems to Him that Paul wanted to say, as if Jesus were Paul’s student: “It seems to me that Paul wanted to say this…” Jesus was rather confirming just how correct Paul’s words were, for they were actualized in Paul’s life with the grace of Jesus, that power of God, and the revelation of the Holy Spirit.
Jesus Himself fulfilled the vocation of Isaiah, to blind eyes, stop up ears, harden hearts, and remove all understanding lest people, including us priests, turn to the Lord to be saved. Good! We are not to pretend that we can turn to the Lord under our own power like some Pelagian work-your-own-way-to-God idiot. We must allow ourselves, by God’s grace, to be turned to the Lord, to be brought up into His mercy. We hate any demand to give up control over ourselves, even of our spiritual lives, even to the Lord Himself. This is our fallen human condition. It is a crucifixion of our fallen spirits simply to watch the Lord bringing us to Himself. If people want to have a work to do in the spiritual life, it is this, to be crucified. When we have our eyes fixed on Him, our ears listening in obedience, our hearts able to love whatever the cost of a pierced heart, this will then be our greatest joy, a proof of the resurrection of the Lord in our lives, for we cannot be led by a dead god in this way, but only in friendship with the Living God.
But let’s test this friendship with our Lord, shall we? Let’s take a sentence from the Theologian, Saint Gregory of Nyssa, who also makes a comment on Paul’s letters, this time on Ephesians, 5,23 – “The husband is the head of the wife just as Christ is also the Head of the Church, Himself Savior of the Body.” The question is, who interprets whom? Does Jesus guess what His Body wants, or does the Body know, because of intimate friendship, what the Head of the Body wants?
O de kefalhn thV EkklhsiaV ton Criston einai maqwn, touto pro pantwn dianoeisqw, oti pasa kefalhn tw upokeimenw swmati omofuhV esti kai omoousioV.
Here’s my translation of that, since the usual one is absolutely pitiful:
But the one learning the Head of the Church to be Christ thoroughly understands this before all things, that the entire Head, in subjection to the Body, is of the same nature and same being.
[Gregorius Nyssenus, De Perfectione et qualem oporteat esse Christianum, ad Olypium Monachum, Patrologia Graeca, XLVI, 1863, ed. J.-P. Migne, 1863, 251-286. If I remember correctly, this quote is spread across columns 274-275.]
This is Gregory’s greatest spiritual work, and he here flies into the heavens. He is at his absolute best, his most sublime. He doesn’t say that Christ is subject to us, but that Christ is teaching us to be subject to Himself, making us capable of learning this by way of Himself taking on our human nature. Christ Jesus doesn’t need to learn from us what we seem to want to express (“questo parbe che volesse dire Paulo” – “this, it seems to me – is what Paul wanted to say”). Instead, as Catherine analogously reports Jesus’ words, It seems as if this is what Paul himself wanted to say, though Paul actually said this by the power of God and the revelation of the Holy Spirit!
So, in this friendship with our Lord, blessed are we priests if we thank our Lord for sending women like Saint Catherine of Siena into our lives in every which way. Thank you, Lord! — Jesus is just this good, just this kind. Now, think about it: “A sower went out to sow…”
Lourdes during a 2012 pilgrimage — You’ll meet many of the walking dead at Lourdes. They couldn’t be more alive. So many do not look for any entitlements for health and well being when they meet their fellow pilgrims, but rather ask the Lord that others be healed. To put it in the words of the Para-rescue Jumpers: “That Others May Live.”
[Some will have seen just a few of these paragraphs before. Sorry!]
Many a priest has joked with me that I’m an expert at finding a dark cloud behind every silver lining, even if that silver lining is so blindingly bright that no one else can possibly see a cloud of any kind. As an example, a Cardinal once invited me to go with him to a rendition of Georg Friedrich Händel’s Messiah in the Paul VI Audience Hall in Vatican City, with the Holy Father, Pope John Paul II, in attendance.
Paul VI Audience Hall
● The more wonderfully the orchestra played, the more I thought of the minuscule canister prisons for bishops and priests in China.
● The more finesse was radiated by the director, the more I thought of the horrific street mafias in Calcutta, purposely maiming the children they stole from the other part of the city so as to make them look more pitiable for begging purposes.
● The more exalting to the heavens were the vocalists, the more I thought of the Site Solèy of Haïti and, along with earth-quakes, hurricanes, flooding and epidemics, its highly manipulated poverty.
This was not, however, the existential conundrum it must seem to be. Instead, it was a vision of God’s love. Here He was, entering the world, born to die, to bring us to life. The further I saw that He had to reach to get us, especially in our sin, the more thanksgiving filled my heart and soul, rejoicing in His great love. After the concert, I mentioned what I had been thinking about to the Cardinal, but he simply told me not to do that, just to enjoy the music. I protested until he got the point about Christmas, and he did get it, in the end.
* * *
I only mention such irony in case someone might feel sorry for me because of what I am now to recount, which is that I have a certain extremely rare malady which, although it has never interfered with the exercise of my priestly ministry – nor was it ever viewed as a point against me – is rather annoying for its inconvenience.
Just too sad.
I call it the exploding disease, which has nothing to do with the ultra-sad use of kids by terrorists. More on that in another chapter, please God.
Instead, various parts of my body can basically just explode, well, over the course of some days, in slow motion, just to the point of the skin actually bursting, so that white blood cells begin to ooze through the skin. When it happens to a hand or a foot, it’s not so bad, just inconvenient. The gut is worse, as I then have to shut down for a few days. When it happens in the face people get nervous, frightened even, and turn away. When it happens in the esophagus – which can only take minutes – the probability of dying from suffocation is a clear and present danger. My mom died that way. I’ve been close to death for this reason as many as twenty-five times. People with this die in the emergency room because the nurses turn their backs for a couple of minutes and then it’s all over.
The possibility of dying at any time puts a bit of an edge on things that some others cannot begin to understand, what with having had no health problems, and even having avoided those who did all their lives. Suffering can be a real education about the possibilities of the depths and shallowness of fallen mankind, an enlightenment as to the enduring value of the life of any man regardless of the circumstances of what the egotistic, arrogant, power mongering escapists call “quality of life,” but only so as to think that they have the right to murder by “euthanasia” those who would remind them of their own mortality. No, no. Every man has inestimable value, always, and in every circumstance, especially, I might add, when the going gets tough.
There is a number of medicines for this hereditary malady. One costs about USA $70,000.00 a month, and requires haz-mat handling. So… no. There is another, which is, however, carcinogenic among a thousand other side effects. Maximum recommended window for using this med is, I think, five months. I’ve been taking it daily for decades. It works, to a degree. It’s effectiveness can be overridden if I am exhausted, for instance, from extensive travels with luggage filled with reference books (as was my practice), or by blunt trauma, such as any day to day injury one might otherwise ignore while, say, piling up mountains of massive, double-length logs. Yikes!
One day the medicine will not work at all, or I will not have the medicine available, and then I will probably die within days. Simple as that. Or I could go to my judgment in, say, twenty minutes from now. I don’t know. It’s pretty quick.
Putting up with this as a child was easy in that kids can quickly get used to anything. They have no sense of being entitled to anything other than total respect, which is only right. They don’t take themselves seriously and just get on with life, doing what kids do within their means, as best they can, in whatever daily hilarity may come their way. Who of us can say that as adults. This is great for an examination of conscience before Jesus, for a prayer that we might be as little children and set about doing the best we can in His friendship regardless of any circumstances.
Coming to know that one is a member of the living dead because others are concerned for you, well, that’s another thing. The last thing a kid wants is to be smothered with concern. It was confusing then, and is aggravating now. If I died, I died. What’s the big deal? God loves us! Let’s go meet Him! If there is anxiety, it is only because others have anxiety. Bad example, that. Kids shouldn’t be burdened with the tunnel-vision of adults, but rather encouraged with a bright outlook, with enthusiasm for life regardless of anything that might be going on.
I remember defending myself quite adamantly for my three and a half years of age when my family was trying to come to grips with my exploding disease, feeling sorry for me. I insisted that I was fine. I knew I didn’t want what seemed to be their own feeling sorry for themselves in having to feel sorry for me, however genuine their concern for me also was. I wanted them to know that my spirit was just as rambunctious as ever. If they wanted to be in solidarity with me, it would have to be their rejoicing in the ferocity of my spirit. I did not want to be reduced to a medical condition. Not being able to put this into words, I was frustrated with exclamations such as “Poor little Jordan!” I wasn’t “poor little Jordan.” I was just me! I didn’t want anyone to care in the least about some stupid exploding disease! I sure didn’t. Kids overlook such things. Attitudes behind “poor little Jordon” rob children of their childhood, piling the narrow-mindedness of “adult” anxieties onto them.
The irony is that I saw God’s love all the more because of all this. And that is still the case. Three and half years old or more than half of a century doesn’t make any difference when it comes to God’s love. The effects of original sin, so very manifest, only had me look to Him all the more, with all the more humility, all the more trust, all the more simplicity, all the more thanksgiving for His having come among even us. As it should be.
There are times, of course, when I’m totally self-centered and blind, looking to myself for strength, tempted to feel sorry for myself. That darkness — which is truly horrific in its stagnant, fetid loss of a sense of self before God — becomes all the more reason to thank the Lord, that is, when finally I note His invitation to me, once again, to take note of His goodness and kindness.
My family got over the “poor little Jordan” thing, and didn’t go near it again. Thank God. I could be a little kid again.
* * *
Some months later, in the autumn, after the opening day of deer season, two of my friends from next door breathlessly arrived at the garage door of our house, and dragged me over to their garage. There they were, five fully gralloshed deer carcasses hanging from the low rafters right down to their own pools of blood on the cement floor, some with antlers, some without. They were preparing some venison steaks and filling up the freezers they had for the purpose. I thought that this kind of death was just magnificent. On the one hand, it was a bit distressing, as it is always great to see wildlife living in the wild. On the other hand, it just had something right about it, as the venison would taste really good. It wasn’t long before my own family was hunting up in Northern Minnesota and shared the joy of a gralloshed deer carcase hanging up on a makeshift gallows made out of downed tree branches.
Sometime later, perhaps a couple of years later, I was brought to see the movie Bambi in a nasty little theater on the East side of Saint Germain Street in downtown Saint Cloud. Even at that young age I felt like I was being manipulated, like I was supposed to hate the hunter in the film. I immediately developed a rather severe distaste for anything Disney. In later years, when we moved out of town, closer to Lake Wobegon, I would often take out the variety of weapons we had at home, mostly rifles and shot guns, and bring them to the fields and forests around the house, shooting at various targets for practice. Just about the first day I could own a gun legally, at twelve years of age at that time in Minnesota, I had one, having gone through a course of gun safety and marksmanship in the basement of the local VFW.
Mind you, my heart would thrill upon seeing, for instance, a mighty buck crashing through a marsh, bounding over tangles of thorn bushes, flying around trees, only to stop and snort and smell the breeze and stamp its hooves, challenging all comers. I thought the gun, at that point, was a bit unfair, and that if I wanted something to eat, I would have to bring no more than a pocket knife, wrestling it to the ground with my bare hands. They certainly were not shy, especially in the evening, when their snorting and stomping would get quite loud, sometimes only thirty feet away or so.
While guns are always a reminder of original sin – with the ever present possibility of killing even another man – they can also make a positive contribution to the virtue of justice, as in a strong defense, even if it means killing another man. It’s not a case of a lesser of two evils: it’s a positive thing to do for society. It’s ugly, and sad that it has to be that way, but it’s the right thing to do, and should be rewarded in this life and the next.
* * *
It wasn’t long after the deer carcases experiences that, on November 22, 1963, John F. Kennedy was assassinated. Although it was a Friday, my dad came home from work with the news right before lunch. My family was again in front of the television, and then on their way to Church. Imagine that.
They were telling me again and again what was happening and I was struggling to understand, bewildered, as if this couldn’t possibly be true. We were on our way out the door when all of a sudden I stopped everyone, turning around, almost shouting out with my three and half year old voice, “But who’s running the world?” Everyone stopped with confused looks on their faces, not knowing how to answer such a youngster. I cried out again, “Who’s running the world?” My dad asked what I meant and my mom, ever perceptive, asked an unspoken question with my name, “Jordan?” I said, all very anxiously, “The Pope is dead and the President is dead. Who’s running the world?”
Though I had been grieving for Pope John XXIII for many months (and regardless of Paul VI taking the reigns), my reaction to the news of our nation’s president’s death was instead rather utilitarian, what with the security of my family and of the nation at risk. This realization in itself – and I am referring to the awareness I had of this realization, as if taking a step back from myself– opened my eyes to a whole new universe of reflection at that young age, and I was filled with wonder at being able to take in such breadth of reality. I was overawed at man’s participation in the governance of nations and the world. But I felt no grief. Not for him. Not until I was to see the funeral procession.
I guess my family was just as surprised as myself at my new found geopolitical and pastoral urgency, and were dumbfounded for a few seconds as to how to answer my question concerning who was running the world. They looked at each other searching for an answer. Someone mumbled something about Pope Paul VI having been elected, but my mom talked over this and wisely said, “God. God is running the world, Jordan.” And then it hit me. Of course, it had to be God who was running the world. I connected the word “God” with the Someone who loved me so very much, even back in the day, half a lifetime ago for me, just the previous year, at that very special Sunday Mass. The rightful place of political personages before the sovereignty of God was firmly established in my neophyte perspective. I didn’t know I had things better figured out than the ex-president did in his campaign speech in Texas. I felt betrayed even decades later, when I read that speech of his. How dare a Catholic, who had been given such authority, so cleverly marginalize the Pope and God in society and in own his responsibilities?
As everyone raced out the door, my own heart and soul were lifted up to heaven, and I understood something of the majesty, of the goodness and kindness of the Providence of the God of the whole universe. Pope Paul VI? Yes, he was there, and I had nothing against him whatsoever. I was his papist son, after all. I knew he was Pope. Yet, I had the very strong sense that it is better that God is in charge of the Church, and that the Pope is but His humble servant. I didn’t know until some forty years later that these were the very words that Saint Robert Bellarmine, S.J., would use just a few years before his own death, during an incident that would later be reported in the process for his beatification. But we will get to that later. I vividly remember the funeral procession of President Kennedy, with the casket drawn by limber and caisson. Heart stopping was the salute of JFK Jr., who was just a bit older than myself.
* * *
It was Christmas morning, before daybreak, and I was the only one awake in the whole house. I had already been awake for a good while, filled with a sense that sacred mysteries were being revealed. But then, in a flash, I jumped out of bed and got dressed. There I was, at three and half years old, sitting at the top of the steps again, all ready to go to Mass, reddish-brown boots for a cripple and all. My first thought on looking down the steps had been to rush down to see the Christmas presents below the tree, the edge of which I could see, all decorated and lit up. If I had gone down, I saw that I could have investigated the bulging Christmas stockings hanging just below me on the bannister of the stair case. But I couldn’t. It’s as if my guardian angel wanted me to sit there without distractions and just take in the mystery.
Today is the birthday of Jesus, of God, who loves me so much, came down to earth among us, now born. I was in quiet awe. I just sat and sat, my heart filled to overflowing. As the rest of the family started to wake up, they wondered why I was all dressed up, and when I protested that it was time to go to early Mass because Jesus was born today, I heard some sleepy mumblings about presents and Santa. Don’t get me wrong, I thought that was also super wonderful and I was very happy and grateful, and there were lots of hugs and kisses and thanks to go around when we opened the presents… but… Jesus was born today! I have often thought that I would have made a good donkey so that I could be right next to Jesus in the manger of Bethlehem.
Without even considering the problem of loss of faith, we, as adults, can have the temptation to think that not being in awe with the simplicity of a little child before the Sacred Mysteries being revealed by the Incarnation of Christ our God is somehow to be considered more sophisticated and intellectually adept at appreciating the articles of faith. But He who is Truth, is also Charity, whom we can get to know and love. To prescind on purpose from such a prayerful experience is, I think, one of the worst effects of original sin that man can suffer. It can only be countered with prayer, with the simplicity of, well, simply praying. Just lift up heart and soul to the Most High, even… right now…
* * *
Six and half weeks later, February 9, 1964, while I was not quite four years old, the Beatles appeared on the Ed Sullivan Show. I was down in the basement, sitting in an upholstered chair with a little card table in front of me. One of my half-sisters had set this up in a bit of a flurry, possibly knowing what was going to happen next. She put milk on the table along with a peanut butter and jelly sandwich. She turned on our little black and white television, which was downstairs for the moment, tuning into the Captain Kangaroo Show. I couldn’t understand the point of the Captain Kangaroo Show.
The next thing I know, my other half-sister raced down the steps in zero seconds flat, screaming the whole way and flying straight to the television without, it seems, even using the steps or hitting the floor. “The Beatles! The Beatles!” she screeched again and again, mechanically turning the channel with the T.V.’s primitive gears – kerchunk kerchunk kerchunk kerchunk – to the Ed Sullivan Show. Sure enough, there they were, playing guitars, banging on drums, shaking their heads this way and that. They seemed nice enough, respectable even, given that they were wearing suits and ties and starched white shirts. But the audience was filled with hysterically screaming girls, just like my one sister. The hysterics of it turned my stomach.
The first sister lunged for the television — kerchunk kerchunk kerchunk kerchunk — the Captain Kangaroo Show.
Smack! She was down on the floor. The other sister was screaming something about the Beatles – kerchunk kerchunk kerchunk kerchunk — and they appeared again with the hysterically screaming girls.
This went on, back and forth, with one saying that I wanted to watch the Captain Kangaroo Show and one saying I had to watch the Beatles. Meanwhile, no one asked me. I just went on eating my sandwich and drinking my milk as fast as I could, quietly slithering under the card table to escape being noticed when I was finished. And I was finished with the Kangaroo and all Beatles.
I needed to go for a walk. I went out on the back field between our house and the airport, and found an “ancient” tree house, and was amazed. All was right with the world again. Had I known that it was an old deer hunting station, put there before the city had expanded this far, I would have felt even better. I was in a kind of no-man’s land, not belonging at all to the baby-boomer generation, and certainly not to generation X. I think I was born at a perfect time to be a hermit. I was already figuring out that it’s not about running from something, but a running toward Someone, that is, being drawn by Him, His love, which didn’t mean leaving anyone behind, but rather also embracing mankind more profoundly.
I checked google maps to see if “my” tree was still there. No such luck. Housing developments had taken over everything.
But I can still remember what I loved about the tree house experience. It was a place to figure things out so as to be more immersed in the goings on of the world, separated physically, but embracing mankind more intimately. I did not reason any of this out in the least. That’s just how it was. This is what any hermit worth the name does by way of prayer. How terrible it is that there are so many who think they can run away from everything, everyone, themselves, even God, by way of the all consuming distractions of drugs, liquor, lust, greed and power… But they can also come to themselves and be lifted up by God, if only they would turn to Him in trust, in His grace.
The tree house was my favorite place when I was alone. It was a little oak tree, perhaps no more than fifteen feet high, but very sturdy. The only other tree, way on the other side of the field, must have been eighty feet high, with branches beginning only after fifty feet. No one bothered with it. The tree house in the other, humble tree, wasn’t much more than a couple of boards nailed to the side of the tree, as a kind of ladder, and a board or two to sit on once one had climbed through the labyrinth of branches. This was a little hermitage to me, perhaps something like the stylites of old. I was amazed that people would walk right under the tree and not even know I was there, never lifting their eyes. I would bring books to read in years to come, and a rosary. Mostly, I would just be there, before creation, and before God, before Him whom I was coming to know as the Prince of the Most Profound and Lively Peace.
* * *
The next summer – with me now sporting four and a half years of age – was spent perfecting the new skill of riding a bike without falling down and being gutted by the handlebars, which happened many times. But soon I was flying along at breakneck speed, leaving the longest skid marks I could on the sidewalks and driveways of everyone in the neighborhood. I wouldn’t try any wheelies or other tricks, however, until the next Summer. For now, I was content with my back-peddle brakes.
Flying kites and bouncing superballs high into the air with the neighbor kids – or sometimes off of houses – were occasional pass-times. Baseball, football and basketball, in that order – and none with any rules to speak of – were more frequent. In football, I was always a line-backer, even at inter-varsity school games, to which we arrived in orange school buses with the newfangled fiberglass seats that were good for nothing except magnifying all the bumps in the road. During the games, I was always told just to kill anyone who remained on their feet. If not any of these things, we would sometimes grab any dog we could find and go hunting for the abundant gophers of the back field, who stood up on their two back paws like sentinels of prairie life.
Firecrackers were also usually great fun, though once in a while someone would have to go to the doctor to have their fingers sewn back on. We tended to light the firecrackers and let the wick burn down for a few seconds before throwing it as near someone’s head as we could, that is, near not on. Sometimes this backfired. I don’t know how many times the little bombs exploded within inches of my hands. Once, blowing on a stubborn wick temporarily blinded me as the silly thing exploded in my face. Stupid is as stupid does. Thank God we were not blowing ourselves up like other kids would do in years to come on the other side of the world.
Sometimes danger did not always have its source with us kids. There was someone who lived on the North side of town who was an archer. He liked to get us neighbor kids around him while he shot arrows at his targets. He was an excellent marksman and was fun to watch. But I was afraid. Something wasn’t right. Once he said, “Watch this,” and sent an arrow high, high, way, way up into the sky. It landed, after what seemed like minutes, only about ten feet away. Having gaged the wind in this way, he told my brother to stand about fifteen feet away, just off to the side. I guess my brother didn’t realize the danger. No one went near him. Up the arrow went. No one breathed or blinked. I lost sight of the arrow. It wasn’t coming down. It just wasn’t. And then, thud. My heart stopped. Everyone gasped, but remained speechless. It landed just inches away from my brother’s feet. It could have sunk deep into his skull.
Other than that, if we were really looking for trouble at that age, we would go and check out the concrete company on the other side of the field (now gone), or climb into the old airplanes and helicopters stored in the hangers of the airfield right next to us (also gone).
In the Summer of 1968, when I was but eight years old, Hubert Horatio Humphrey came to town in a DC 3. He was in the middle of a presidential campaign against Richard Nixon. Dad wanted us to be there for pictures since he was the local politician. Catholics were Democrats in those days. But those demographics would change soon enough. Dad called home, and would be going directly to the airport. We were supposed to make our own way there. We knew right where to go, across the back yard, the field – past my hermitage tree – and right down the runway.
What I saw there was not something I liked. Too much hysteria, thought I. Something’s just wrong with all of this. I was supposed to shake his hand, but then stood off to the side a bit. I didn’t understand. He’s just a human being. I didn’t join the antics. A useful trait, that, but one which lands one in trouble. I despise political correctness, the brute force of a mob, as should we all.
* * *
These kind of events, the deaths and assassinations of Popes and Presidents, the blood and guts of the deer, my own death-threat exploding disease, always before me, the arrow almost cutting my brother in two, the superficiality of the hysteria over the Beatles and, in a different way and for different reasons, over Hubert Humphrey, all had a profound effect on me, broadening my vision but in a critical manner. If there was any escapism or any compromise of integrity, anything that was not real, that is, not respectful, was, to me, anathema, to be cut off, abandoned. The way to lead would be to stand back and make an analysis of where things would go and why, always my pet project.
In highschool, the headmaster (who died very young, I think at only 33) gave our class a psychological exam on leadership. The scale, after a zillion answers were given, was from 1-10, with ten maxing out the possibilities. I landed 11.2, which he just could not understand. Leadership is usually defined as that charisma which gathers the sycophantic politically correct to itself, a charisma that is manipulated by the politician according to the mood of the day.
Instead, leadership steps out of the way, letting justice, integrity, patriotism and all good virtues speak for themselves, so that one places not oneself before any crowd, but rather that which is good and holy, the natural law, and Him who provides the wherewithal to follow that law in His good grace, in His goodness and kindness.
One need not be a priest or a politician to provide leadership. One only needs to point people to Jesus. He leads the way. And He has many followers, many who are unsung heroes, but who are heroes indeed. Those who come to mind are, again, those wonderful souls to be found at Lourdes, who ask the Lord to show their neighbors a thing or two about His goodness and kindness. And He does, He being the Prince of the Most Profound Peace.
I think that this might have been a photo of the Saint Cloud Daily Times in the Autumn of 1959, when my brother is about fourteen months old, and I’m just four months or so in the womb of my mom. Those are my two half-sisters, from a first marriage of my mom, whose husband died in a crash of a military plane that was carrying roses to Washington, D.C., surely to Arlington National Cemetery.
Here’s another chapter of the ill-fated autobiography, going up in bits and pieces in no particular order.
Chapter 3 ~ Of all things for a mere infant ~
Dilexi iustitiam et odivi iniquitatem propterea morior in exilio, that is, I loved justice and hated iniquity: for that I die in exile. That was the epitaph on the tomb of the much loved and much hated Bishop of Rome, Pope Saint Gregory VII. The anniversary of his death was the day I was conceived in original sin, the same as my father before me, all the way back to Adam. That anniversary of Gregory VII in 1959 was nine months to the day of when I popped out of the womb the normal way in late February of 1960, a Thursday, mid-afternoon, 3:32 p.m., giving little extra pain to my mother, or so she says. I asked.
1960 was a unique year. The baby boomer generation had just come to an end. A radical change was about to take place. I didn’t belong to the crowd that would ram through changes like power plays of contempt against God and neighbor. I didn’t belong to the crowd that didn’t have a sense of what things were like before the changes came. I witnessed them happening, which was to have a most profound effect on my perspective, pre-disposing me to that which is most radical, neither to the left or right, neither conservative nor liberal, but simply wanting to be one with Him who is truth. The Lord is who He is, and does not define Himself as midway between political descriptions, for both may be to the right or left of Him at any given time. You can’t get more radical than being rooted in Him who is reality.
At the time, I, of course, didn’t know anything, outside of the fact that it would have been bitterly cold on the trip home from the neo-natal unit. In years to come, I remember there always being a couple of weeks in February when the temperatures were something like twenty two below zero on the Fahrenheit scale at the warmest part of the day, with the colder temps reaching down to thirty, forty and, on most nights, precisely fifty two below zero, once even seventy four below with a wind chill of a hundred and four below. It was a hundred and four degrees above when, years later, I was to head off for the seminary. North-central Minnesota gets all four seasons in a manner most extreme, centered in the middle of the continent as it is. As I write this, I’m happy to be in a slightly less extreme environment as a hermit in this little rain forest of the Blue Ridge Mountains. But we will get to the extreme spiritual environment in which a hermit might find himself toward the end of this autobiography, please God.
The ride back to our home on ninth avenue North would have only been a couple of minutes driving since we lived close to Saint Cloud City Hospital. I would later get to know that sprawling institution towering above the cliff-like banks of the Mississippi river as a young patient. At least as a baby, I never complained, not ever, it seems, for mom told me that I was always but always a quiet baby, making hardly a peep. I guess I was just saving up for later. Hermits are always troublemakers.
* * *
Just me, getting baptised with all the exorcisms in the Extraordinary Form on 13 March, 1960, by Father Mark Willenbring in Saint Cloud, Minnesota, with Godparents, the Honorable Roger and Dee Nierengarten
My baptism was on Sunday, March 13, two and a half weeks after I was born, an unusual delay for a Catholic baptism back in those days. The problem, I think, is that my parents were already “church hopping”. I’m always in favor of people finding a parish which is faithful to the faith. Not all parishes, mind you, were superb before the Vatican Council. Not all were so faithful after either. March 13 wasn’t a feast day, except that a certain Father Rory was martyred on that day in Cordoba, Spain.
Just me, as a seminarian in Rome, with Father Mark Willenbring, who I met fortuitously while on my way back from classes at the Pontifcal University of Saint Thomas Aquinas. Father Mark baptized me.
I was baptized George, my dad’s name. Mom wanted David, that great Jewish King. David, Hebrew for Beloved, became my middle name. I’m just conjecturing here, but I think my mom, Ann, by name, meaning “merciful one” in Hebrew, had a Semitic side to her Polish ancestry. She would use Yiddish words now and again, usually when I was getting myself into trouble. At any rate, I was never even once called either George or David until I entered the seminary. Everyone called me by the nickname Jord, short for Jordan, a name used in its fullness when emotions ran high, whether for good or bad. In some dialects of some languages, Jord is wrongly used for the name George. But Jordan is Hebrew. It means to fall precipitously, much like the River Jordan precipitously falls from the top of Mount Hermon, through the Golan, Galilee, and down and down again into that ever so dead Dead Sea, well over eleven thousand feet below, all in about one hundred miles. Jordan, falling precipitously. What a name! It certainly fits me altogether. In my life, I’ve certainly been both a physical and spiritual clutz (there’s that Yiddish again!). But I suppose it’s good to know what happened to us all in the precipitous fall of original sin so that we might with all the more reality, with all the more humble thanksgiving, look to the salvation of Him who fell again and again and yet again under the weight of the cross, redeeming us from that sin.
Dad’s ancestry is from the border of Scotland and England – which side I’m not sure – though it is certain that Germany saw centuries of his side of the family. I sometimes tell people what George and Byers mean. George is Greek for one who shovels the ground. Jesus gave this job description, if you will, to His Father, γεωργός (Jn 15,1). I love that. Byers is an archaic term of the Northern British Isles for one who dwells near a cattle shed, a byer. Put the two together, and it’s inescapable that my name is Manure Shoveler, an earthy name to be sure, reminiscent of the name Adam, who is one who shovels the ground, the adamah, by way of vocation from God. Not a bad name all told, especially if you throw in David, which would make me the Beloved Manure Shoveler! Yikes!
* * *
After I was born, we lived at our tiny house on Ninth Avenue North for a year and a half before moving to a larger house further up on the North side of town, next to the airport. Dad felt at home near the airport, having crop-dusted in bi-planes since he was a teenager, and right through World War II and the Korean conflict. Ninth avenue was a major artery in and out of the city, and moving, even if only one street over, made it easier to raise a family safely.
It wasn’t long after that when dad was re-elected yet again as the mayor of Saint Cloud, a hamlet of some 48,000 people. He started his political career as soon as he returned (in 1954) from flying corsairs for the U.S.M.C. in Guam, the Philippines, Japan, China and Korea. I remember the day of his reelection. He had a sign on top of his new car, asking people to vote for him, and they did. He was so very happy, wanting me to try to read the sign. I told him what it said – Vote Byers for Mayor! – not because I could read, but because I heard him say what was written there some minutes previously. He congratulated me for being so smart and, silly me, I took pride in my deception. Yet, I knew the sting of conscience even then.
Just me, at eighteen months, just before moving to our new house. I was rather upset with my silly half-sister, who couldn’t help but put on lip-stick at her young age, give me a kiss on the cheek, putting an iconic fire-truck next to me so that it looked like I was playing, and then taking a picture. I still remember feeling rather bewildered at her silliness.
The old house on ninth avenue, which I had only known for the first eighteen months of life, deserves a mention, since I once shocked this same sister with my rather good memory about that house. When she recalled to me where we had previously lived, I, without further ado, launched into my many memories of the crib, of what had been hanging above the crib, of family members who would hover over me, making silly noises, of what the room looked like with the big bay window, of how fancy the ranch style doors were, which led into the dining room and kitchen to the back and left of the crib, and what the back yard with the little wooden patio and grass and the types of trees and bushes growing there looked like. I was taken aback that she was so very astounded at my memory, exclaiming again and again that it just wasn’t possible for a mere four year old to remember anything when they were only one and a half years old. Except for me, I guess. I still remember those times as clearly as I did when I was four years old. My memories of my early childhood, even before two years of age, are quite extensive.
Just to say, my father is a step-father to my two older sisters, who are ten and twelve years older than myself. My mom married again when her first husband was killed in a military plane crash. Also, just to say, my full brother is only a year and a half older than myself. We looked quite alike early on, but not so much any more. This will become important later on in life.
I was always the baby of the family in every way. I’m about twenty months old here, just after having moved into our new house.
While I think I could go on for some hundreds of pages on these first few years, I’ll just pick out a few significant incidents, not the least of which landed me a severe warning from a Cardinal of the Holy Roman Church some forty years later.
* * *
The Cardinal, one of the more academic and brilliant Cardinals of this past century (and still alive as I write this) warned me that I was mightily responsible before our Lord for everything in my priesthood, and that I, more than others, will owe Him, Jesus, an explanation for the graces given to me at such an early age, and so I had better not do anything wrong, ever. He was adamant about this, really quite severe. Yikes!
I have, of course, done many and terrible things in my life, that which, as is the case with all of us, has manifested the reason for the horrific torture and death of the Son of God. But what made this Cardinal so agitated was my first recollection of being called to the priesthood, which he, unsolicited, had asked about. I guess he was expecting something about a certain yearning to serve the Lord in my teenage years (which is also true). But instead, I told him about a particular Sunday, during Mass, when I was but two and half years old, in 1962, early in the Summer, on a particularly hot morning, as I recall. I’m guessing that it was the feast of the birthday of Saint John the Baptist, which was on a Sunday that year. I would later take Saint John as one of two Confirmation names that I was anomalously allowed, the other being Saint John the Evangelist.
Yours truly, at two and a half years old, in the autumn of 1962. My dad kept exclaiming that the fish was as big as I was. This was just a few months after receiving a vocation to the priesthood from our dear Lord.
Anyway, the parish church on the North side of town was always jammed for Sunday Mass back in those years. If you were late, you had to stand in the back and along the side aisles. We were always just in time or a minute late, and so were often spread out all over the church. The job of the ushers was actually to usher late comers into this or that empty space here and there in the church, almost physically sliding people down the pews in order to make room. Imagine that! But on this Sunday, we had arrived a little ahead of time, and so were seated together in what was the second to the last pew in back of the church, on the left side of the center aisle. The line up, beginning from the aisle, was, if I remember correctly, my oldest half-sister, then my mom, then me, my brother, my father and finally my other half-sister.
I was standing tippy toe on the kneeler, holding on for dear life to the top of the pew in front of me, just able to look over the top of the pew between the shoulders of those sitting in front of me. It was during the homily, so everyone was sitting down and I was able to see up into the sanctuary at the other end of the Church. I think this was the very first time that I had been brave enough to do such gymnastics. One misstep and I would have been crumpled up in a heap under the pew. That would later happen to me a number of times. As I’ve said, I’m a bit clutzy.
As I was peering up into the sanctuary, it happened, just like that. I beheld not anything I could see, but there was definitely Someone, as in God Himself, utterly majestic, with such radiance, however invisible, uncontainable by the universe, divine, and yet so very friendly, beckoning to me, taking me, drawing me to Himself. I was overwhelmed. I shut my eyes. Would this Someone go away if I shut my eyes? No, He was still there! That’s how I’ve remembered this gesture of the Most High from that day onward, throughout all the years of my life, even if I would later fall into that which would bring me to find myself on my knees before Him in a confessional. It’s all just as real and happening now as it was then. God’s love is ever so simple, ever so gentle, and thus able to shine even amidst what some might think is an unprepared psychological outlook of a such an infant. Any later developed psychology on my part could not add to or subtract from or change in any way that love which I experienced. Love does that. Love can be noticed whatever is going on in our lives. Love doesn’t change even if we do. God is love. He is always wanting to draw us into His presence, squeezing us tight. A majestic love.
I knew what He expected of me, that I was to be there, up in the sanctuary, at the altar, that that was what I was going to be about for the rest of my life. I was to be with that Someone. I didn’t know what the word “God” meant as a vocabulary word, but I did know this Someone, and this Someone knew little, tiny me. But I did not feel insignificant in the least. He loved me and does so still, even though I’ve often taken a misstep, crumpled up in a heap of useless humanity in my sin. He is good and kind. If anyone is religious, that is, giving back to God what is His due, that is, our worship, our love, it is because we are not objectified by the Lord — just another one of the trillions of people who have existed — but are loved personally by Him. Having a sense of this has us rush to Him, and has us want to share with others this greatest love in our lives.
During this experience, I vividly remember that the priest, just having finished the Gospel, was being helped down the steps of the ad orientem high altar (ripped out just a few years later in the mid-1960s) by his deacon and sub-deacon. Half way down those marble steps, he took off his chasuble and maniple in a most clumsy fashion — really having a hard time of it — giving these to them, and then gripping the corner of the altar to balance himself. They helped him the rest of the way down the steps where he then proceeded to the pulpit. This taking off of the vestments for preaching is most proper for the Extraordinary Form of the Mass, though it is rarely done, even in that Use. But, as I say, it was unusually hot that Sunday morning. The new form of Mass would not be current for some years to come.
Of all things for a mere infant, and while basking in the love of God for me, I felt compassion for this priest because of his being a priest, and I knew that this was part of that to which God was calling me: solidarity with priests. I didn’t know that priest in the least at my two and a half years of age. He could have been a saint. It’s just that before such a love of God, anyone whomsoever is called by our Lord to be with Him up in the sanctuary needed compassion and understanding, for we are all just so absolutely nothing before God, though we are so very much loved by Him. This is what was also very much part of my own first understanding of the intervention of God in our world so tainted with original sin. There was no looking down on this priest. Just the opposite. It was awesome that he could be there at all. That’s where this Someone, God Himself was in all His majesty and love for us. That is the way I felt about my own call to be where he was, up in the sanctuary, in the service of this most awesome Someone. How unworthy, nothing we are. But how good God is.
This vocation to be “up in the sanctuary” had nothing to do with elitism. Distances meant nothing. This Majestic Someone, God, was calling me, however far away I was in the very back of the church. I could have been outside for that matter. As I say, I had the sense that the very universe could not contain him. He could reach out to anyone, anywhere, at any time. Serving Him “up in the sanctuary” did not mean leaving anyone behind.
I feel quite ashamed and do heartily apologize for making this seem all too complex for a tiny little boy. This was not at all about discursive reasoning. It was a simple understanding of the way things are with Him who is love. I could go on and on describing what went on with this manifestation of totally undeserved love, not because it was complex, reasoned out, a mind game, but rather precisely because it was so simple, far reaching, all encompassing. Anyone who has experienced being drawn to that Charity who is Truth knows the possibility. Love and truth, together, as a Person, as a Someone. This was about being called to be in an active, loving reverence of Him who loves us so much that He wants us to be with Him. Everything made sense in that reality which alone is so very real.
Does any of this make me oh-so-special? Gaghh! No! Double-gaghh! Blech! The Lord just gets what He wants, when He wants, as the sovereign Lord of History. I failed Him too many times to count. But He still gets what He wants. He’s very patient.
* * *
Not long after this, my older sister began to teach us how to say our night prayers, just before going to bed. My brother and I were in our pajamas. The two of them would kneel alongside my bed. I tried kneeling for about three seconds, but couldn’t resist disappearing under the bed, since its frame was so high, and since I often used the space below this high bed as a kind of military fort during the day. I didn’t know anything about the Church Militant theologically, but the sense that we were at war with whatever was evil seemed to come naturally to me. Praying from a military perspective was the way to go.
My sister, exasperated, would drag me out and plonk me on the top of the bed. They would then make the Sign of the Cross. I tried to do the same. I did it all wrong for a number of days, but then I calmed down when I figured out it was a tracing of the cross that was on the wall of the bedroom, not that I knew what that was all about, though that image was also mysterious, sacred, about Someone who loved me, to whom my heart and soul were tied.
Even if got myself all tangled up in a knot with my first attempts to make the sign of the cross, I was, however, very good at folding my hands. It just seemed like a prayer in itself, like a way to open up communications with heaven. Folding my hands for prayer was to take notice that heaven was looking down upon little me, which was totally cool. My sister would go through a litany of intercessions for everyone in the family and anyone she could think of that was sick, especially grandma and grandpa on her side of the family. We would pray for an end to the war in Vietnam. If they forgot to add this, I learned to add it myself. Learning to pray like this was so easy, since I knew the Someone to whom we were praying already. He loved me, us, so, of course we were praying! We do it all the time anyway, don’t we, lifting up our minds and hearts and souls to Him, anytime, anywhere? We can, you know. He gives us the wherewithal to do this. We don’t have to be good at it; we just need to do it, taking His lead.
Post-script: Little kids have an enormous capacity for prayer. Teach your kids how to pray, always by your own example. Don’t be ashamed to let them know that you are proud to share with them the greatest love of our life. They will catch on immediately.
Also: Don’t hesitate to encourage vocations. There is no such thing as too young.
Sorry about the aspect ratio of the picture above. I wanted to get some rays of the ad orientem sunrise shining through one of the Blessed Sacrament angels in the chapel of Holy Souls Hermitage during this octave of Christmas.
There are no aspect ratios with my guardian angel or yours. They are always right in our face according to the gracious will of our Heavenly Father, whose Face they behold now. Yikes!
Angels, while instantly available to carry out the justice of God, which they carry out with a continuous humble reverence before the throne of the Most High, also rejoice exceedingly upon the Lord’s mercy accepted by any wayward charge of theirs. They are totally in awe of Jesus and the wounds he received for us, and still bears on His risen body as signs of great love for us.
The love of the angels is a fiery love, prompt, attentive, entirely solicitous for our welfare, especially our spiritual well being. They have no greater joy than to see us in reverence before God, in humble thanksgiving before Jesus, rejoicing in the charity they see in the friendship of God and the likes of even ourselves, me and… and… you.
But we are slow to believe, or at least to act on our belief, are we not? I wonder if, to the angels, our hearts might seem to be a bit icey, much like this hoar frost smashing its way out of the frozen forest floor, which I saw this morning near the hermitage:
This kind of hoar-frost is extremely brittle, fragile, and will crumble with the very least pressure, much like our hearts. Yikes! They are very patient, of course, these angels. I have an idea that my guardian angel must have been chosen for me as being the most patient of all angels. After all, I’m still alive. Thanks, guardian angel!
The thing is — and this is the point — we shouldn’t be so… so… — should I say it rather frankly? — we shouldn’t be so danged ashamed about getting to know our guardian angels, as if this were a most impossible thing in this family of faith. They weren’t sent to us to remain aloof, to never provide us with encouragement and direction and advice. That would be a faithless indictment of our Heavenly Father and His most tender solicitation for our welfare, right? And we wouldn’t want to be shaking our fists at our dear Heavenly Father, would we? I should think not. So, a bit of advice:
Don’t be fearful of asking your guardian angel for his protection, encouragement, direction and advice.
Don’t be fearful of thanking him really very much for all that you have recognized as coming from him and for all that you are too obtuse to notice. I mean, I know that I am so very much blind when it comes to this. But one’s heart and soul is opened up a bit with requests and with thanksgiving.
Also, the more we take their advice, learning to be instruments of the love and truth of the Most High in the midst of all our terrible weakness, the more we are adept at taking this advice, the more agile of soul and heart and mind, the more ferocious in love of God and love of neighbor. That’s not our fault. That’s God’s fault, and that of our angels. And that’s O.K., right?
Recently, I recounted a rather violent moment of my childhood (Part 1 HERE), in which I made a claim about an intervention of my guardian angel, which wasn’t even so much for me (that too) but for someone else. I included that bit in the story because, well, because that’s what happened. And while I was reprimanded with some feedback on that post, I stand behind what I said. It’s not my fault!
I mean, if God loves us, if our guardian angels are there for us, are they not to be praised and thanked? None of this has any reflection on anyone who takes note of such interventions, which, indeed, are the normal course of affairs in our everyday lives. If we only knew! But we are so blind. And we so romanticize anything to do with angels as that which is fantastic, from fairytale land, indeed, as that which is an escape from reality, an opiate for the undiscerning masses, too incredible to really take place.
But our angels see reality, God, in the Face. Don’t offend the angels. They don’t take kindly to that. Indeed, they cannot forgive (Exodus 23,20-21):
20 “See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared. 21Be attentive to him and heed his voice. Do not rebel against him, for he will not forgive your sin. My authority resides in him.
The angels can rejoice in our Lord’s forgiveness of us. And that’s totally cool. But don’t be presumptuous of our Lord’s forgiveness in this regard either. They reflect His love for us. We don’t want to mock our Lord’s love for us, do we? God will not be mocked.
Look at it this way. If as a little kid, in a very trying circumstance, in which another little kid’s life had to be saved, I got a bit of advice from my guardian angel, in a rather forceful way, that doesn’t mean that I was holy or anything like that, not at all. Rather, I must have been so very incredibly obtuse and lacking in all agility of soul and mind that I had to be rather impressed upon in order to see what I was supposed to do. Get it? I was a jerk. That’s why that happened that way.
There are others who took the direction of angels, one being the great Joan of Arc. But she was a saint not because she heard or even followed what Saint Michael had to tell her. She herself learned to be a great saint because she responded to the love of God. Just getting smacked down by one’s angel has nothing to do with holiness. Mind you, it is a great gift to be so smacked down. That kind of sets things right. And for that we can thank our angels.
Indeed, it belongs to the patience of an angel to smack us down should this be what it takes for us to take notice of that which they were sent to let us know. Such patience! Ouch!
Hah! Angels are totally cool. Thank yours right now: “Um… Thanks, guardian angel!”
There. Made you do it. You were talking to an angel. Pretty cool, huh?
Just me, at, I think, eleven years old. I think I could climb just about any tree anywhere. My first outrageous climb was in kindergarten, when we were taken to the city park alongside the Mississippi. The teacher and the other kids didn’t even know that I was a good fifty feet above where they were sitting. It was a pine tree with multitudinous branches. It was like climbing a ladder. The tree in this picture was in our back yard. A Weeping Willow.
[Part 1 HERE - suffering a failed but violent rape]
[Part 2 HERE - unwitting stardom in kiddie-porn films]
I’ve gotten an entire spectrum of feedback via email regarding Parts 1 and 2. What is said seems to reflect that person’s own history. Interesting, no?
In this article, Part 3 of this series, I’d like to offer a bit of a challenge regarding the kiddie-porn films I described in Part 2.
Perhaps a reader or two might know a friend of friend of a friend who presently works in the FBI, someone specializing in child porn, someone having present access to data bases, someone who isn’t so old that he would have been paid to keep his mouth shut back in the 1960s and 197os about what was happening in North Junior High School of Saint Cloud, Minnesota. (Perhaps South Junior High as well, though I don’t have personal experience with that school). All you have to do is pass on the links to these posts. Don’t think anything will appear in the papers for a year or two. It takes time to follow up what an investigation brings. When you take your time, you always get more, much more. I’d like bring down as many nefarious characters as possible.
I could be wrong, but I remember the filming g0ing on for so many years seemingly without fear of recrimination that it may be that any number of people were paid to keep their mouths shut, both in the school and among those involved in various levels of law enforcement. But time has gone by, right? Perhaps something can be done. Perhaps some unsolved cases of children gone missing at the time can be solved. Don’t forget the seemingly mafioso fellow I described at the beginning of that Part 2, who picked me up as he was cruising for kids walking home from swimming. Perhaps those responsible can be found and dealt with by the judicial system. Even if the Mafia is involved, as they always are for this kind of thing, at least later if not sooner, they are not above the judicial system, are they?
But what can be done? It’s so long ago! Well, just sort out the multitude of gym teachers in those years and do some investigation. Easy peasy.
The following Winter, when I was still seven years old, I had made a habit of going swimming at the local Junior High School. The pool was opened up to younger kids like myself at night. It was a pretty good hike to get there, three miles. Bikes were impossible on the ice and snow at night. I know. I tried many times. It’s a good extreme sport, but it really was faster just walking. No one from my neighborhood wanted to brave the hike, but there were plenty of kids to meet there. The trip was worth it for someone who could swim like a fish, and I was just such a one. I think I once did five lengths of the pool underwater without once coming up for breath. I was a bit of a show-off, looking for some competition in this way. Competition, if it’s just for the sheer idiocy of it, is always hilarious to those involved, and is its own reward. I found out that half-crippled legs didn’t matter so much in the water.
Also, I was used to the cold enough to know that when it’s way below zero and one’s hair is still wet, the walk home will be cold only at the beginning. Wet hair freezes into a helmet as hard as rock, keeping one’s body heat insulated. I would let my hair freeze for a minute or so, and then put my hat on over that. Only I would do that, of course. But one has to know how to survive!
On my way home from a great swim, but on a particularly cold night, way below zero on the Fahrenheit scale, a very expensive black Cadillac Limousine started following me at my walking pace, about forty feet back. At the time, the sidewalk was set back from the road about twenty feet, and was protected by great drifts of snow piled up by the city’s snow plows. But this fellow knew what he was doing, for I was just at a point where the sidewalk ended in front of a deep, culverted ditch that was being filled in with construction rubble, and so was packed with jagged metal and unstable blocks of cement that poked through the snow and ice in small hills. I had to walk out on the road, right where he would be able to grab me. Back in the day, there were no houses in any direction for about a half a mile along that stretch of road. The field next to me, blanketed with about three feet of snow, stretched all the way to a forest, also about three miles away. It was pitch dark. I thought I was dead for sure.
But, if you can’t run, you can fight, even if you are only seven years old, as I had learned some months previously. I was braver than I was smart. I turned and walked straight to the car and, when offered a ride – just as I thought – I took it. This seemed stupid even to me, but it also seemed like the only option. I thought I was going to end up in the car one way or the other, but if I took the initiative, the psychological dynamics were such that I could have the upper hand, at least for a while, until I figured out a definitive escape. What a stupid seven-year old! But I was filled with adrenaline once again. And I had not forgotten the bit [mentioned in an earlier part of the autobiography] about letting people hang themselves if that’s what they wanted to do. I learned later on what our Lord did with Judas.
This fellow in the Cadillac Limousine was in his fifties and filthy rich and, as I say, he knew his business. Today I would conjecture that he was in the mafia. More kids disappear from the streets of Minnesota (where I grew up), getting sucked into the sex industry, than from any other state in the Union. At any rate, this fellow interrogated me about exactly where I lived in town and then what my name was. When he heard the name, he asked me to repeat it, again and again. I told him, and said that my dad had been the mayor of the city (of 48,000 people at the time) and was now an attorney at law, and in the State Legislature, heading up the biggest law firm in central Minnesota. I also mentioned my uncle by name, since he was the chief emergency responder in the city. At that point he stopped the car abruptly. As he pushed me out, I mocked him with a sing-song voice, saying he could meet my dad if he wanted to drive me the rest of the way. That wasn’t very intelligent on my part, but he sped away, thank God. I tried to get the license plate number, but it was too dark. I wonder how many youngsters’ lives he had destroyed and was still destroying. I wonder if my ever so troubled friend had been a victim of his. I told my parents right away, and my dad got on the phone immediately. I can only think that this fellow was run out of town for a while, but, in those days, I suppose, only that.
~ My stardom in kiddie-porn films ~
That swimming pool at the local public Junior High School would be a source of trouble time and again. A couple of years later, the older neighborhood kids were saying that swimming trunks were not allowed by the gym teacher. Everyone had to swim, and swim naked, saying that this had already been going on for some years. Many schools were starting to do this I was told, so no adult questioned it in what was now a Woodstock society. But don’t be fooled, all the kids hated it, at least at the beginning. They thought that the instructor was going after the boys. But I thought that I could handle myself, and there was no question that I had to go to school, and to that particular school. When the time came, I did go.
What I found, at twelve years of age, was that the teacher’s office, with its large bay window overlooking the locker room, was always jam-packed with naked boys, whom he seemed to be totally ignoring. But then I saw a very expensive movie camera – very professional looking – set up on a large tripod facing the bay window from the locker room, with its on-air light lit up. He was filming the whole thing. The boys, so eager to be around him, were part of a “secret club” that – as one boy told me as if I were entirely stupid – could only be opened up to membership by the gym teacher himself.
Just me, at twelve years old, sitting between my mom and dad, with my brother at the far left. I was a happy little kid, regardless of sometimes trying circumstances.
Poor kids. They fell for what they thought was the excitement of immodesty and the sense of belonging to a group. I was disgusted by the kind of spirit that seemed to have blinded them to all but a tiny set of arrogant, self-centered emotions, which were lit up so brightly in them that they were blind to everything else, having no agility of spirit whatsoever. They were like deer willingly mesmerized by their own headlights, being shot down by an unscrupulous predator.
I knew that something was terribly wrong with all this, and was taken aback by the very public nature of it. It was the old trick of flaunting it like its normal so that people will think that it is normal. It worked in society then just as it does today. Some of the kids didn’t fall for it. Neither did I. But what could a little kid do back in those days, so very different from today?
I could try to avoid that camera. But the cameras were everywhere. There were more cameras throughout the locker room, with heavy cables all over the floor. There were cameras in the open room showers, and out in the pool area. There were very large movie cameras up in the empty swim-meet bleachers above the pool, lights blinking away, another in an open storage room at the end of the pool next to the locker room door, and, it seems, below, inside the underwater window at the deep end of the pool. A mafia operation with the school being paid off to turn a blind eye? I think so.
The gym teacher made everyone march around naked, sit in certain areas facing certain ways, sit in groups on the diving board, dive from the board in certain ways, and so on, like scripted scenes that would fit some sort of porno story. He even had us swim to the bottom of the deep end of the pool two at a time in order to fetch a block of heavy rubber matting, asking us to fight for it underwater.
He must have taken thousands of reels of film over the years that this continued, from the mid-1960s into the mid-1970s. I can only guess that this was a fraction of the operation, another part of which was surely the “secret club” of the gym teacher’s naked boys. I can only guess that the fellow with the Cadillac Limousine was financing all this. I can only guess that these films are still circulating among pedophiles until this very day throughout the United States and around the world, surely in super-8, still photos, VHS, DVD and now a multitude of internet formats.
I had been prostituting myself and didn’t even know it. I was a kiddy-porno star and surely I still am so today, but it only hit home when it was too late. When you’re a kid, it really is hard to imagine the immense evil of some adults. Sure, I saw the cameras. Yes, I knew they were rolling. So did everyone else. But I just could not imagine for what reason. It just didn’t make any sense. None of us could fathom the depths of the evil at hand, and so mindlessly went along with it. I had told my parents about it. I think my dad tried to do something. But the power behind this operation seemed to be beyond anything he could do anything about. I have to wonder just how many people in law enforcement were also being paid off.
There was some grumbling among the boys, but only one bit of real, though only momentary rebellion. The occasion for this was one boy being singled out. I felt so sorry for him, and angry and confused right along with him, as did we all. He was made to climb up an inordinately tall life-guard chair and stand there, naked, standing, the gym teacher insisted, with his hands to the side. This boy noticed the cameras up in the bleachers, and mentioned them, pointing to them. You could see the scars of hatred being seared into his heart, as if someone was dragging a dagger right through his chest, deeply, right through his very soul. Overwhelmed, he threatened to jump from the chair so that his head would hit the tile edge of the pool, breaking his neck, smashing his skull open, killing himself. “No! Don’t do it!” we said, almost inaudibly. “No!” We just couldn’t believe what we were witnessing. We almost lost our voices. He didn’t jump, thanks be to God.
With that, the “game” was over for the day, even though there was still some twenty minutes left for this “class” in the school schedule. The gym teacher knew that if he didn’t let us go now, he himself was going to pay a heavy price. He let the boy climb down. I don’t know how the boy didn’t fall while climbing down, so much was he shaking with anger.
There was a big difference, thought I, between this gym teacher/kiddy-porno-film director, and my friend with the switch blade in the previous chapter, though both may have had similar histories. I want to think my friend had remained with a shred of hope in his soul, even in his darkest moments, a hope which manifests the power of the grace of God in the midst of the hell some live through on this earth. The porno director, instead, had chosen not to have any hope. It is how low the human soul can sink.
~ Almost raped, but then he committed suicide ~
Some years later, now the Summer before entering my sophomore year in what was already my second high school (we had moved), I was in a sauna with a couple of students of the same school, older than myself, with whom I had been swimming at the University’s new athletics building. One of them all of a sudden got aggressive and was getting ready to do the rape thing on me, saying that I needed to be “initiated” into my new school, but his friend, horrified, screamed at him and stopped him.
Poor kid. He was killed in what was reported officially as an accident the next Summer in an equally untoward circumstance. People conjectured that he might have taken his own life. They should know. He had done what he did right in front of them.
People suffer in hidden agony, trying to draw others, for self-comfort, into their misery, sometimes with great alacrity and niceness, sometimes with violence and aggression, almost always, if young like this, in an effort to make sense of the hell they are living in. He was one of the most popular kids in that entire region. All that those who suffer need to know is that any misery, however hidden by popularity, can be understood and thus sorted out by letting Christ into one’s life. He’s always with us. Always. We need but look up. And speak to Him.
The stats are now – what? – one in thirteen kids attempting suicide in the United States? Yep. That’s skyrocketed proportionate to the sexualization of kids from pre-school onwards, right?
~ Stalked, until I got a rifle ~
The following Spring there was a man in perhaps his late forties or early fifties who had been stalking me for some months. You have to understand that this was all perfectly legal back in the day. No longer, thank God. Now that we had moved out into the country, with rolling hills and forests and dirt roads and long stretches between houses, this kind of thing could easily happen. If I would be walking in the forest, there he would be. If I would be walking along the road, there he would be. He had attacked a neighbor boy (a few miles away through the woods) a couple of years earlier, dragging him off his horse right on the front lawn of the boy’s own house. The police were called but nothing much came of it.
I was wary. He was a real predator. For the umpteenth time, he was now trailing me along a dirt road cutting through the forest. He was driving an unbelievably filthy red pickup truck only as fast as I would walk. If I stopped, he stopped. If I ran, he sped up. I hoped he didn’t have a gun.
I was really getting sick of these shenanigans. I had already evaded him many times by running into the woods, almost literally flying around trees, down ravines, across swamps and creeks. But every time I did this I would be covered with a severe rash of poison ivy, which was pretty much everywhere in central Minnesota. That might not sound so bad, but I really suffered from it, with whole patches of skin falling off, oozing with clear yellow liquid. And besides, running on the wings of the wind with my somewhat crippled legs didn’t help my mobility for quite a while after any such escape. So this running was just no longer an option for me. I had to end this, right here, right now.
I figured I could just beat him unconscious with my bare fists if I had to, leaving him to be found by the police. As in years gone by with the Cadillac Limousine stalker, I turned and walked straight to the truck. Stupidly, I figured I was getting good at this kind of thing. The first thing I did was taunt him to run me over. I knew I could easily jump out of the way. Things could then turn ugly, but I was again filled with adrenaline. I really was very sarcastic.
When he offered me a ride – as I had suspected – I jumped in and he immediately started driving just a bit faster than I could run, making jumping out quite dangerous. His driving slowly was a thousand times more annoying than my being followed. What a horrifically filthy vehicle. I tried in any number of ways to interrogate him as to why he was always following me, but he never said a word. But then I gave him what was perhaps the lecture and reprimand of his life. But then my mind was racing as to what to do when we came up to where my house was another mile down the road. Would he stop? Would I jump, regardless of consequences? To my surprise, and dismay, he turned up the long drive. This could get nasty, thought I. We had guns at home. I knew how to use them.
As soon as we arrived I got out, but so did he. I continued lecturing him, and told him to leave. He didn’t answer. He refused to go. I went into our garage. But he wasn’t going anywhere, not for five minutes, not for ten. What was he plotting? I had a family to protect. I should have called the police, but we lived way, way out in the middle of nowhere. And stalking was not illegal. And I had accepted a ride. Right? I’m so stupid.
So, instead, I got our trusty Remington .22 and brought it outside, filling the rifle with plenty of bullets in plain view, inviting him to leave and never come back. He wouldn’t go. Just as I was raising the rifle to shoot the gas tank of his pickup truck for as many times as it took to make it explode, my mom called me in. Rats! Ever obedient, I went in. Her presence, after all, put him off. Just when I was starting to have a bit of fun. After that, I never saw him again. That was smart on his part. Yet, I still regret not having pulled the trigger a few times. Sometimes people need to be woken up. And it would have been cool to watch a vehicle blow up.
Now, having said all that, I actually didn’t want to hurt him if I could help it. I had met enough hurting people in my life to know that he might well have suicide on his mind. Indeed, I think that this was his bid to commit suicide, you know, like someone who aims a plastic water pistol, though realistic looking, at police officers, threatening them, charging them, aiming at them with obvious intent to kill, only to get shot to death, just like they wanted.
I told my father about all this, and his response surprised me somewhat, but what he said was good advice. The sum total of his remarks was this: “Pray for him.” He said this with a bit of sternness. It was not a suggestion, but a command. My father, you have to understand, knew something of the power of prayer. O.K., so… Our Father, who art in heaven…
I think that if victims of sexual abuse would pray for their abusers, there would be a great deal of healing going on, at least for the victims, whose act of charity would bring them the blessing of no longer being controlled by any emotional scarring that whatever abuser left behind. Just a thought.
~ Some concluding remarks ~
I suppose I could recount another hundred stories just like these, all so very different, some with boys and girls my age, some with people who were middle-aged, but all these stories, however diverse, are all so very much the same. But perhaps I should add a “Part 3″ for the blog, but I think that these are enough for you to get the idea. As I write this, any number of stories, some quite wild, come to mind. What a distraction! Gagh! I’m sure our Lord had something in mind for each and every one of these experiences, both for my good and the good of others, both at that time and forever after that.
I can’t help but thank my guardian angel for giving me the wherewithal to know what to do in such situations. I was escaping one drama after the next and at the same time learning so much about the fallen human condition and how the Lord, nevertheless, wants us for Himself. My guardian angel was guarding a sense of the greatness possible to the human soul within my own soul. There is hope. God loves us. I know He loved me. He loved everyone. I wanted to see His love in others. I wanted to see the greatness possible to the human soul in this way in everyone I met.
Faithfulness in His friendship is always the way. Later, as a priest, I was to see the Lord’s love in others from up close, seeing the greatness possible to the human soul, especially when I would impart the absolution during their confessions. The Lord is so good to people in confession, bringing them back to Himself. What great dignity people have in their friendship with the Lord. I can’t think of anything more noble than someone making their confession, even of the very worst of sins. Look at how they are being carried along by the Lord’s grace! The Lord’s work in the Sacraments brings light into the darkness. I thank God that I’ve witnessed His work among those He brings to Himself. He is so good, so kind.
Just to say, it was my father, who, as a kind of last will and testament, insisted with me so very many times during the last years of his life, saying, “Goodness and kindness, George, goodness and kindness!” I like that. That’s why I repeat it all the time. It’s not worthwhile living any other way, no matter what happens. The only way is the goodness and kindness of Jesus. And yet, as we know with our Lord’s exclamation…
Just me, just another little kid, into whose life the Lord would intervene in a powerful way. Thank you, Jesus! You are just so totally cool! I can’t wait to meet you in heaven. I’ve already taken note of you in friends here on earth.
[Part 1 HERE - suffering a failed but violent rape]
[Part 2 HERE - unwitting stardom in kiddie-porn films]
So, what’s the point of rehashing such things as any abuse one might have suffered in the distant past? Well, I think many people are hurting or are simply unaware of how people can suffer, and how our Lord will intervene in such horrific circumstances. Some words of encouragement about the Lord’s goodness and kindness are in order.
This is a rough draft of what are now chapters six (Part 1) and seven (Part 2) of the autobiography. What a fright. But don’t worry. There is no provision of untoward details. I believe that untoward accounts are no more than a ludicrous invitation to voyeurism for would-be readers and a prolongation of the abuse for the victims. One can still get across the full story without descending into that which does no service to anyone except the Evil One. So, instead of all that, again, I hope you will be encouraged to rejoice in the goodness and kindness of Jesus by way of what I will relate here.
I’ve hesitated to include these chapters in the autobiography, since the mindless “they say” crowd have it that they say that the one who has any experience at all with having been abused is surely, absolutely, beyond any doubt, certainly to become an abuser himself. That kind of pop-psychology approach would therefore endanger the exercise of my priesthood, would it not, what with such fear of priests being abusers (even though it is a demographic fact that Catholic priests today are by far, indeed, altogether incomparably the least likely group to abuse)?
I’ve never hesitated to say what I think before, so why start now? Because of fear of so-called victim-advocates who merely condemn victims as likely abusers. Pah! It is to laugh! One only needs a bit of common sense. More on that just below.
Now, just to say, the attitude of psychological determinism championed by the Brits and Aussies with the statement of someone being “damaged” and therefore a risk to others, is rather suffocating of anyone who would like to come forward with statements of abuse, right? Is that the message one wants to provide? Really? This would be further abuse. Kick the victim while he’s down! Damn that victim! Right? Such pundits, who are trying to sell you something, might want to get to know the Great Pornchai Moontri: HERE, just to get you started. Pornchai never got to tell his story in court because such attitudes made his testimony apparently irrelevant or worse. A little bit ironic, no? I think that those who make generalized condemnation of victims are either guilty of committing abuse (Hey! There’s a thought!) or are afraid to point out the abuse to which they were subjected (Sadly), or are just incredibly arrogant, as an escape from something about themselves.
Having said that, well, of course, some of those who have been abused are indeed at some risk of becoming abusers in an attempt to figure out by first hand experience from the other side of what happened to them when they were youngsters. Sure. But this is reversed with a heavy dose of common sense.
Just to say, the ones who are especially open to noticing common sense are those who remain open to an intervention of the Most High in one’s life (which is common sense), so that one is not figuring out life by mind-games (as the “they say” crowd demand), but by way of Him who is reality. Our Lord is always but always shaking us up to take note of His magnificent interventions. We can be expert at ignoring those interventions. But He keeps working on us. It’s imperative to know how to look to the Lord.
Dawn Eden, who found out how to look to the Lord, has done a magnificent job with her book on the healing of sexual abuse with the examples of the saints. Also, if you haven’t already done so (where’ve you been?!), read over her absolutely delightful Master’s Thesis defended at the Dominican House of Studies in Washington, D.C. That eminently enjoyable thesis provides a hermeneutic of continuity for John Paul’s Theology of the Body over against its lewd and blasphemous interpreters. You can find links for all these things at another post on this blog: HERE.
Another voice of reason in all this is that of Father Gordon MacRae (ABOUT) over at These Stone Walls: HERE. If you don’t know Father Gordon yet, you don’t yet understand what is happening in our culture and the Catholic Church in America.
Now, as it happens – thanks be to God – in my own case, I noticed quite immediately the gracious interventions of the Lord when I was suffering a bit of abuse, as you’ll see.
Such experiences with the Lord’s kind and gracious interventions, have, of course, had an effect on the way I perceive things, that is, for the better, for I am quite adept at seeing, for instance, the abuse inherent in some so-called child-protection-programs which shove even pre-kindergarteners’ faces into graphic sex education programs as a way to pretend that a bishop can therefore make the claim that he’s “done something” to protect youngsters by thus attempting to make little children legally responsible to protect themselves by raping their young minds with such images. Just an illogicity there, or two or three, don’t you think? How sad. At any rate…
Such experiences have also prepared me to see more clearly the real motivation of some so-called abuse-victim advocacy groups such as SNAP and TNCRRG which has little to do with advocacy. See, for some of this, A Ram In The Thicket blog, especially HERE and HERE.
This has also brought me to spend time in supporting due process for the accused, which ultimately protects the voice of real victims. Instead of “You’re guilty and you can’t prove yourself innocent,” it’s to be “You’re presumed innocent until you’re proven guilty,” with the emphasis on “proven”. For more on that, see the rather ferocious series on The Judas Crisis in the sidebar of the blog: HERE, especially this post, HERE.
Despite all that, there will always be the super-self-righteous who, in reading this article, will hold me in disdain, dirty, uncouth, unclean, unworthy, the scum of the earth. Whatever. May the Lord forgive them.
At any rate, our Lord uses all our experiences for the good – including being condemned by idiots – if we but go along with Him. Here are some of my experiences. Let’s start with a failed, but especially violent rape at just seven years old.
By the way, none of what is recounted here is the result of farcical recovered memories. It’s all instant recall here, like it just happened. No nightmares, ever; no trauma; just a steep learning curve at the time, and reflection on all this later, now and again.
~~~ O.K. LET’S BEGIN WITH THE REMINISCING ~~~
CHAPTER SIX
~ A failed, but especially violent rape ~
However knocked about I have been in my life, however stupid I have been, I have never lost sight of the greatness to which each individual of whatever age or circumstance is called. Each child bears within himself, within herself, an entire universe of wonder and greatness, and more, so much more, needing to be filled to bursting with the indwelling of the Most Holy Trinity, being able to rejoice in all humble thanksgiving in the enthusiastic friendship of Jesus with them.
Children are bearers of the weight of the glory of God, called to love with God’s love, with that love I first knew consciously at two and half years old when I received my vocation to the priesthood. It is this love – greater than all the heavens and earth, a sovereign, personal love – which gave me hope, which gives me hope, for myself, for others. God is so good and so kind, however much people can otherwise be just so very evil. It is such a crime to shatter innocence.
And if I myself had not been destroyed, I did see much destruction in others, how their innocence had been shattered. The Lord does permit real evil to happen to us, though only so as to draw an incomparably much greater good out of the evil, all for our benefit and that of others.
Let’s skip ahead a few years in this, my life story, to when I was about seven years old, I remember a boy from my part of town, who must have been terribly, violently abused, perhaps by his own brothers, his own father. There was always something tangibly scary about his brothers and father. I had never even met them. But I was warned again and again only to come there when they weren’t around. This friend of mine was always on the lookout for their arrival, and would grab me frantically, telling me to run with any noise he heard, his eyes filled with fear. This frightened me, but I didn’t want to abandon him. Friends don’t abandon friends, do they?
We were the same age, though he was quite a bit stronger than I was. Their family had exercise equipment in their basement, and he used it pretty constantly. The basement was his favorite place in his house. At any rate, whenever we would go on an expedition to look for innocent trouble, so to speak, climbing the steep banks of the Mississippi or investigating construction zones, he would erratically run away. Perhaps he was afraid of being punished for making trouble. Perhaps he was afraid of real friendship.
He once stole my little Schwinn Stingray – perhaps to run away from home – and then returned it two weeks later, letting it drop on the driveway in a heap in front of me, almost as a kind of challenge, looking at me defiantly. He didn’t know that the bike was good for doing things like THIS. He insisted with a strained, high-pitched and loud voice that he wanted to go to our basement. “Basement…” thought I to myself. I hesitated, noting a sort of madness in his eyes, a madness I didn’t give much heed, however, since I wanted him to see I was looking indignantly at the condition of the bicycle. He ignored this, as if nothing material in this world had any relevance to anything. More than this, he was incredulous that I would waste time on the bicycle. Odd for a seven-year old, thought I, seven-year old that I was. He was hardly able to contain himself, glaring right into my soul, almost shrieking that we had to go to the basement… now!
So, O.K., I led him down to the basement, never having had experience with such behavior. I admit however, that my adrenaline levels were maxing out as I led him down the steps. I showed him the small chest of toys that I myself hadn’t looked at for a number of years, but he didn’t even look in that direction. He was scanning the room for something else. I opened the cover to the keyboard of the small upright piano we had, explaining that some of the keys didn’t work. He slammed the cover back down shaking his head in disbelief at my lack of comprehension. As he scanned the room again, I had a sinking feeling that something very bad, very evil was about to take place that very instant.
I tried to ignore this, stupidly, opening the cover to the piano once again to see if there was any damage. That’s when I saw, out of the corner of my eye, that he was reaching out to the light-switch with one hand even while taking a switch blade out of his pocket with the other, lunging for me at the same time, wildly swiping the blade this way and that. Thank God there was a tiny window high up in the adjoining laundry room, which let in just enough light to enable me to evade his slashing.
Although I would often fight with my older brother, this was something altogether different. I didn’t know how to jump into this fray without getting killed. If I ran, I would get stabbed in the back. That was certain. Going into battle was the only way. As he lifted the knife to his shoulder so as to plunge the blade into my chest, with both hands I somehow grabbed his hand, and immediately commenced smashing the back of his hand, ever clenching the knife, against the metal corner of the chest freezer we had next to the piano. I was using up all my strength, as this went on for some minutes. He would switch from hitting me with his free hand to using both hands so as to try to stab me. He had an iron grip on the knife, which, incredibly, he turned in on my forearms as I continued to smash his hand against the corner of the freezer. I thought I was a dead man, that I was going to die right then and there in a pool of blood like any gralloshed deer such as I had seen hanging in the garage of the neighbor. I couldn’t believe I was holding my own. He was either not a very good fighter – though he was much more practiced than I – or fighting was not his purpose.
At one moment, when he was punching me with his free hand, he dropped the knife on top of the freezer with the other. I must have broken quite a few of the bones of his hand on the corner of the freezer by this time. I managed to push the knife behind the freezer, but that made him go into an absolute frenzy of hitting and punching, at least with his one good hand. In the midst of this, he tried to rip my jeans off. At first, I thought he was after the few coins any seven-year old might have in his pockets. But then I was utterly stunned. This fight was not in the least about fighting, though I think he would have repeatedly stabbed me, right to death, if he had had the chance. This was, instead, about something that, at that time, I could not understand. I was completely flummoxed. I listened, but I could not believe my ears. He was begging me again and again – with such a hellishly despairing desperation in his voice – begging me, half mumbling, half shouting, half shrieking, half crying out for help, begging me to hit him even as he continued to flail away with incredibly powerful punches. It wasn’t the violence that put me off so much as this beastly spirit inside of this, this… seven-year old.
This wasn’t about wanting a sparring partner. He was fighting for his own life, flailing away in trying to get my attention as he was doing so. He was trying to let me know that this was his last-ditch effort to be understood. He was at the end of his life right then, right there. He knew it. He was screaming for help. Screaming. For help. He could not go on anymore, not like this.
In all of this – however filled with adrenaline I was, however stressed all my muscles, however turbulent my emotions, however many stars I saw under the continuous rain of blows – I remained with a sense of calm, a recognition of God’s presence. “God help us! Guardian angel! Help!” And God did intervene, letting the horror take its course even while preparing to draw such good out of such evil.
Mom is eager to fry up some of the fish being held by my brother and father, with myself, being the baby of the family, always, holding up a snake I had just caught. Typical seven year old. This is on Burnt Island, in Lake of the Woods, directly on the border with Canada, as pointed out by a heavy border stake driven directly into the bed rock high up on the little island. This is during the 4th of July, warm enough if you were running around, still pretty cold if you weren’t. Bears and wolves and moose all around. Hearing the mysterious loons was always a treat.
Since the knife was out of reach, I tried to back off and run up the stairs, which took another few minutes, during which he tried to rape me – a seven-year old trying ever so violently to rape another seven-year old mind you – though he had never succeeded in pulling my jeans off nor did he ever lower his own trousers. This wasn’t so much about sex as it was about him trying to figure out what happened to him. He must have been raped for the umpteen zillionth time just minutes before coming over to my house and was using me as a substitute for what he wanted to do to his (I suppose from what he had said previously) brothers and/or father, role-playing them over against me, all the while trying to get, if possible, a reaction of goodness and kindness from me, proving to himself that even if he showed his absolute worst, there was someone who would nevertheless hold out hope for him. Goodness and kindness isn’t the passive bit of passive/aggressive rubbish. Goodness and kindness is simply real goodness, real kindness. Goodness and kindness provide hope. Should you doubt this, keep reading. Meanwhile, I escaped.
I waited at the top of the stairs for him, not a little upset, letting that sense of calm, of God’s presence, slip away a bit, in pain with so many punches to my head, and flustered that I had no idea what had just happened. Some minutes went by. I didn’t want to let him find his knife, but there was no way I was going down the steps again. My only objective now was to get him outside of the house. I was on edge in anticipation of his coming up from the basement, but this time I had no fear whatsoever. I would certainly get the job done. Eventually, he emerged and asked to take the bike again as I kept him moving to the outside.
His question about taking the bicycle angered me for some seconds, but then, as we got outside… it happened… a terrifying rush of understanding, an enlivening dread terror before the magnificent, awesome, crushing weight of the glory of its truth, ripping me up into heaven even while shoving my face into the reality of man’s horrific situation before God all the more violently, a new kind of extreme sport for me. It was not a brightness. Yet, it was. The only way I can describe this glory is by praising the agility this truth had in letting itself be carried in all charity right into the midst of the hell I now saw. My guardian angel, it seems, was enlightening me about how he saw things. Yikes!
The turmoil of the past few minutes was nothing compared to what I now beheld in front of me. Looking at this friend of mine, into his eyes… oh my… I can see them now, absolutely wide open, and him, sitting on the bike… disheveled, bleeding a bit, holding on to the handlebars of the bike with but one hand, holding the other, badly injured, in front of his chest that was heaving with hoarse, deep breathing, silent tears screaming with emotion streaming down his face, his whole body shaking quite violently. He was suffering all hell’s minions attacking whatever hope he had left. I hadn’t noticed his face so very much when he had arrived, being more interested, as I said, in the condition of my bike. But now, looking at him just as intently as he was looking at me, I realized that I was afraid for his life, as was he for his own life. His words about riding the bike, with his one remaining good hand, into the front of a speeding eighteen wheel truck just one street over as soon as he left me added nothing to what I could already see of his spirit. He was utterly shaken – a mere shell of a little boy – at a loss now as to how to keep any shred of conscience he still might possess, at a loss of how not to take his own life. And he was looking pleadingly into my eyes.
My sudden understanding in such horrific circumstances did not come from a been there, done that, condescending projection of self as is always hailed by psychologies of the lowest-common-denominator of stupidity. Instead, I understood because, then and there, I was drawn to put all this before the love of God that I had already known for years. God always uses our experiences – and I also had suffered some bad things – but what God uses is not anything that we suffer, but the hope we have gained in being brought into His love and mercy. He has us put others before that love and mercy, before that hope, not before our own ineptitude. This friend of mine knew all of my ineptness, and could not have cared less about that. He saw something else in me that he was trying to get to understand. The living hope which guides us is not distant, not cold, not ideological, not a mind game, but is ever so personal, so… true. It is a friendship with God that cannot but be manifested at such times despite our own idiocy. God wins out. Every time. If we are at all with Him.
We ended up in a long, but halting discussion, full of awkward silences, about family life and encouragement. The silences seemed so graceless precisely because they were filled with grace, leading, as they did, to honest, if only half completed remarks, which were cut off by his heart almost visibly being jammed hard into his throat with such a roller coaster of emotions.
It was one of the single most painful conversations I have had in my life, truly excruciating, because every word of understanding and advice that I was offering was coming to me for the first time, second by second. I was very conscious of my inadequacy on the one hand, but had a very strong realization that God Himself was helping me on the other hand. My emotions and my brain were working way, way overtime. There was a life and death urgency and, of course, I myself had come literally within inches of having been stabbed to death.
But God is good. He made the conversation at least a temporary success. I knew something of the angels at that time. I guessed that they had everything to do with anything good that came from this encounter, not the least of which goodness was the saving of his life and an introduction to the goodness and kindness of the Lord. This conversation, this encounter with heaven visiting earth, went on for a good half hour. He didn’t want it to stop. He was changed by the time he left. Much calmer. Overwhelmed. He got what he was looking for. Hope. The problem was that he was headed straight back into hell. But he had a temporary reprieve.
Friends are not so easily offended when they can distinguish between being dissed as opposed to someone crying out for help, for life itself. We stayed friends, of sorts, in that seventh year of my life. He didn’t ride himself into a speeding truck, not yet anyway.
There was nothing at all heroic on my part about any of this. I’m sure my guardian angel helped me fight. And any understanding I had, came directly from the Lord by way of this great angel of God. If the Lord wanted to use me, that was up to Him. I had no say in the matter. And this gives one a certain freedom. I imagine that this is what makes martyrdom possible. It has nothing at all to do with our strength; everything is from the Lord while the angels rejoice as they witness love that is stronger than death. This love is made clear with the forgiveness that the martyr holds out for the taking. It’s all about humble thanksgiving. Any of us could be in anyone else’s circumstances. There, but for circumstances and the grace of God…
We are all nothing before the love of God, we who so love to be enslaved to the circumstances in which we find ourselves. I must insist: what if we lived the circumstances of someone else? Again, good circumstances can easily lead to delusion about ourselves. Anyone holding himself out to be better than others lies to God, to others and to himself, and is a danger to himself and others. I did not “identify” with this friend of mine. What rubbish! Instead, I saw how we are all before the throne of God, how much the Lord loves each of us.
This friend of mine was pretty normal after this, and we would go on long bike hikes even of forty and fifty miles, even at such a young age, but then he tried to do the rape thing once more when we were swimming in a lake dozens of miles from home. He failed, since I made my objection with some force. That was the end of that friendship, then and there, instantly. It’s not that my understanding was at an end. He just had to learn that other people were not his play things that he could abuse at will with no consequences, a lesson I’m sure he didn’t learn at home. Had I done anything else, it would have become a passive/aggressive relationship. Not good, that. My final act of friendship was to ditch the friendship.
Does all this mean he hadn’t learned anything from the previous incident in the basement? Not at all. He had gone back home, and, I’m sure, was subjected to more hell. He just had to repeat his attack, laying aside the hope he had been given previously. Not good. Really, not good. At all. I don’t know what became of him, if he even survived another year. It seemed like he disappeared from the face of the earth. I had asked some friends about him now and again, but they only repeated with much darkness that something unspeakable had happened in his house. None of them would say what it was. They were visibly frightened at the topic. Poor kid. It’s just my conjecture, but if he wasn’t killed by his own family, or if he didn’t kill himself, he might have been snuffed out in a porno film. Indeed, as I was to find out, there was much of that going on in town, indeed, in that end of town. But that’s for the next chapter, where you can read about how I became a kiddie-porn star for the local Mafia.
It was Christmas morning, before daybreak, and I was the only one awake in the whole house. I had already been awake for a good while, filled with a sense that sacred mysteries were being revealed. But then, in a flash, I jumped out of bed and got dressed. There I was, at three and half years old, sitting at the top of the steps again, all ready to go to Mass, reddish-brown boots for a cripple and all. My first thought on looking down the steps had been to rush down to see the Christmas presents below the tree, the edge of which I could see, all decorated and lit up. If I had gone down, I saw that I could have investigated the bulging Christmas stockings hanging just below me on the bannister of the stair case. But I couldn’t. It’s as if my guardian angel wanted me to sit there without distractions and just take in the mystery.
Today is the birthday of Jesus, of God, who loves me so much, came down to earth among us, now born. I was in quiet awe. I just sat and sat, my heart filled to overflowing. As the rest of the family started to wake up, they wondered why I was all dressed up, and when I protested that it was time to go to early Mass because Jesus was born today, I heard some sleepy mumblings about presents and Santa. Don’t get me wrong, I thought that was also super wonderful and I was very happy and grateful, and there were lots of hugs and kisses and thanks to go around when we opened the presents… but… Jesus was born today! I have often thought that I would have made a good donkey so that I could be right next to Jesus in the manger of Bethlehem.
Without even considering the problem of loss of faith, we, as adults, can have the temptation to think that not being in awe with the simplicity of a little child before the Sacred Mysteries being revealed by the Incarnation of Christ our God is somehow to be considered more sophisticated and intellectually adept at appreciating the articles of faith. But He who is Truth, is also Charity, whom we can get to know and love. To prescind on purpose from such a prayerful experience is, I think, one of the worst effects of original sin that man can suffer. It can only be countered with prayer, with the simplicity of, well, simply praying. [[Take a moment today to just sit and quietly take in the mystery like a little child...]]
Many a priest has joked with me that I’m an expert at finding a dark cloud behind every silver lining, even if that silver lining is so blindingly bright that no one else can possibly see a cloud of any kind. As an example, a Cardinal once invited me to go with him to a rendition of Georg Friedrich Händel’s Messiah in the Paul VI Audience Hall in Vatican City, with the Holy Father [John Paul II] in attendance.
The more wonderfully the orchestra played, the more I thought of the minuscule canister prisons for bishops and priests in China.
The more finesse was radiated by the director, the more I thought of the horrific street mafias in Calcutta, purposely maiming the children they stole so as to make them look more pitiable for begging purposes.
The more exalting to the heavens were the vocalists, the more I thought of the Site Solèy of Haïti and, along with earth-quakes, hurricanes, flooding and epidemics, its highly manipulated poverty.
This was not, however, the existential conundrum it must seem to be. Instead, it was a vision of God’s love. Here He was, entering the world, born to die, to bring us to life. The further I saw that He had to reach to get us, especially in our sin, the more thanksgiving filled my heart and soul, rejoicing in His great love. After the concert, I mentioned what I had been thinking about to the Cardinal, but he simply told me not to do that, just to enjoy the music. [I protested until he got the point about Christmas! Yikes!]
Finally, a video sent in just now by a reader of HSH:
The picture of this ad orientem sunrise in the chapel of Holy Souls Hermitage was taken on the 4th Sunday of Advent 2012.
The spectacular show only lasts a few moments, followed by all that which is slate gray and cold as ice, dark, dreary, and yet, not a vacuous existential anguish, but rather an enlivened hope which carries a steadfast friendship with the Lord in the midst of even this world.
Thank Christ our God, then, for the even more spectacular show of goodness and kindness by which we are found by the Lord in the midst of our blindness, with us protesting that we are ever so blind, that we do not see, that we do not understand, that we seem so very far away… but then… but then… recognizing that He has us, that He has a firm grip on our souls, that He is with us, God-With-Us, Emmanuel, bringing us to Himself, to His fiery love, wherever we are, whatever our circumstances are, living, dying, but always… but always… looking to Him who loves us all so very, very much.
I’ll try to update this scene in this very post with some pictures of slate gray and ice later today. Check back for the horror of it all, and for the goodness and kindness of Christ our God, God-With-Us, in the midst of this world.
Update: Some hoar frost, ice and slate gray skies at Holy Souls Hermitage:
On a very cold day, the ground water slowly pouring out of any vertical slash in the forest floor freezes to itself as it pushes out, causing the effect of horizontal icicles. Chickens love to eat this should they have the joy of finding it while making their rounds in the forest during the day.
My 20 gallon roof water buckets have been iced over for quite a while now. I bring some ice into the hermitage once in a while to melt. That goes through a ceramic filter for my own drinking water or is heated on the wood stove to be poured into the little buckets for the drinking pleasure of the chickens.
The skies are as slate gray as ever…
When one’s soul seems slate gray, lifeless, dull, without consolation, far from all that could bring some joy, one only need look below that periferal sensory experience and note that, in fact, the Lord has a good grip on our souls, and is with us. And then… and then… the slate gray and icey day does one a great favor, standing in contrast as it does to that fire within, which is fiery indeed.
Saint Therese of Lisieux spoke of this ever so distant but ever so near presense of the Lord as a friendship which did not bring a jump up and down for joy kind of happiness, but rather a blessedness of a peace which was just somehow adequate enough for us to go on. Yep.
Our Lord wants us to know the stark contrast of our living on a level of mere sensory perception over against what He provides to us by way of sanctifying grace, union with Him, with God. It is this contrast which works for us, pushing us to rejoice. The more stark the contrast, the greater the rejoicing.
Blindness is enlightened. That which is slate gray and icey, all frosted over, is made fiery, ardent, with an enthusiasm for love of God and neighbor.
Meanwhile, all is slate gray and icey. Meanwhile, all is ad orientem fiery.
Life long friend Father Reto Nay of Gloria TV has produced an awesome, enjoyable, challenging, CATHOLIC advent retreat based on the O Antiphons which he brilliantly juxtaposes to the Seven Sacraments. Here’s the list of his totally cool talks, always down to earth, always practical, always dragging one to the heart of the faith, to our Lord:
Accompany me, Father George David Byers, S.S.L., S.T.D., as I begin life as a Catholic Priest-Hermit by choice. Holy Souls Hermitage is dedicated to the sanctification of my fellow priests, bishops, deacons & seminarians going through the purgatory of this life or the next. Prayer and sacrifice go up, of course, for both Benedict XVI and the next Successor of Saint Peter.
All told, Masses offered for Benedict XVI came to 918.
י ב ר כ ך י ה ו ה ב ה ת א ם ל ת פ י ל ת מ ר י ם ה ק ד ו ש ה May the Lord continue to bless you according to the intercession of Mary Most Holy
Proud to be a 4th degree K of C
N.B. As far as I understand, if you a non-practicing Catholic Knight, vid., a pro-abort politician, your membership remains because of laws about any purchased insurance. It seems that if such pro-aborts could be thrown out, they would be thrown out.
Stained glass windows at the Fathers of Mercy Shrine of the Divine Mercy
Dear seminarians, fellow priests and bishops... don't say you can’t be bothered to join in this novena for the healing of autistic children and adults and for help for their families, carers and the professionals who work with them. Send in the first names of those with autism.
When I was a chaplain in Lourdes I also used to bring the names of these kids to the prayer box in the grotto at Lourdes.
Here is a recently updated list of names of those who have joined the novena so far. Remember: Each name here carries a hugely awesome story of joy, anguish, pain, exhilaration, confusion, prayer – and lots and lots and lots of worry. Say a prayer for them now. Don’t forget: their souls are sustaining yours. Really, don’t forget that, not even for an instant. You will be happy you didn’t forget when they welcome you into heaven, and you are astonished at how they, by their prayers, got you into the pearly gates, even if just barely! It is the souls of just such as these which sustain seminarians, priests and bishops. Am I not right? Say a prayer for them now.
Andy
Doug
Steven
Wesley
Mikah
Stephanie
Brandon
Greg
Alec
Eric
Chris
Justin
Jon
Timothy
Laura
Dane
Keith
Robert
Nick
Thomas
Mark
Elliot
Josh
Nick
Joseph
Vijay
Renea
John
Anne
Gabriel
Frank
Sandeep
Tom
Benjamin
Ryan
Brenda
Jonathan
Dylan
Teddy
Jacob
Christopher
Jared
Dylan
Anthony
Francesa
Joseph
Raven
Stevie
Nathan
Trevor
Joseph
Mark
Brodie
Robyn
John
Drake
Vanessa
Pierce
Patrick
Joseph
Jacob
Rocco
Mitch
Michael
Cade
Owen
Alex
Brendan
Kyle
Will
Jake
Flynn
Matthew
Kaitlin
Sophia
Revanth
Kusha Conrad
Carter
Katie
Joey
Zach
Collin
Brett
Robert
Nick
Hamish
Justin
Kelly
Katie
Samuel
Hayden
Jack
Nick
Julia
Ben
Henry
Conor
Aaron
Abu
Dillon
David
Lucas
Noah
Samuel
Robert Dean
Lono
Matthew
Aaron
Blake
Gavin
Michael
Paul
Timothy
Jacob
Francis
Alicia
Ethan Nathaniel
Andrew
Wilson
Douglas
Junie Joseph
Aaron
Maria
Maximus
Biancas
Jennifer
Isaac
Isaiah
Erika
Matthew
Joshua
Michael
Gloria and her little brother
Declan
Michael
Enrique
Xavier
Christian
Sarah
Ben
Nick
Matt
Preston Michael
Conor
Owen
Beverly
Noel
Ian
Daniel
Anthony
Charlie
Keith
Matthew
Austin
Kevin
Stephen
Mark
Louis
Jacqueline
David Andrew
Ryan
Nicholas
Cameron
Brother of James
William John
David
Cody
Alex
Christian
Mckenzie
Taylor
Bradley
Michael
Dillon
Ryan
Caleb
Toby Alex
Zachary
Destiney,Tristan
Tiffany
Albert Anthony Pio
Diego
Ralph
Mia
Jonathan
Daniel
Elsa
Ramon
Edye
Adalberto
Patricia
Oscar
Luca
Bransen
Collin
Ean
Shelby
Chase
Michael
Alexander
Joshua
Cooper
Aldo
Chip
Dalton
John B
Michael
Kaitlyn Marie
Lucy
Angela
Peter
David
Darcy
Rita
Helen
Mark
Natasha
Michael
Maria
Danny
Catherine
David
Hasan
Stephen
John
Zack
Christopher
Clarissa
Anja
Shane
Emily
Luke
Kaare
Scot
Alejandro
Kai
Didi
Niall
Fonsie
Frances Mae
Nacho. Juliane
Sharmila
Ella
Gabriel Marion
Michaela Denisse
Ralph
Mito
Nathan
Joshua Rafael
Alain Albert
Nelson
Geoffrey
Kalvin
Jaime
Nathan Isaiah
Sidray
Bea
Elisha
Jacob Aaron
Nacho
Albert
Mardave
Adam
Aloy
Ron
Hendrick
Miguel Vincent
Justin
Aron
Adrian
Enrique
Gwyneth Lim
Drei
Juan Pablo
Lorenzo Isaac
Gabrielle
Raphael Gabriel
Seidji
CJ
Joey
Bradd
Nikolai
Sandro
Juliane
Niall
Ethan
Brian Benjamin
Julian Raphael
John Benedict
Cheska
Edan Geoff
Aaren Elize
Daniel
Gregorio
Russel Arvin
Beatrice Anne
Tristan Louie
Joseph
Angelo
Patrick
Ralph Richard
Rohann
Richard Gabriel
Georgette Andrea
Nicolo
Michael
Aaron Tyler
Miguel
Nash
Joshwa Dominik
Brent Cedric
Erik
Xavy
Jake
Rosemary
Colton
David
Liz
Matthew
Danny
Isaiah
Marco
Adam
Noah Christian
Devon
Mat
Griffin
Heather
Joshua
Christopher
Joseph
Pierre-Andre
Katrina Marie
Steve
Rick
Darrien
Gus
Bill
Jesi
Aaron Joseph
Ryan
Elliott
Aaron Philippe
Sara
Charles
Ty
Tanner
Noah
Riccardo
Ruah
Faith
Amanda
Daniel Adam
Ryan
Skyler
Derek
Nicholas-Raymond
Alexander-Francis
Chris
Robert
Olivia
James
Caleb
Thomas
Marianne
Steven
Adam
Joseph Kyle
Miguel Luis
Cara Mia
Aaron
Michael
Juan Pablo
Joan
Ralph
Andrew
Elizabeth
Ray
Sara
Nicholas
Ivan
Clarita
Charity
James
Steve
Cameron
Eleandrei
Nicholas Stephen
Henderson
Burke
Josh
Clare Jian-Cui
Mary
Elizabeth
Eileen
Gary. Hailey Marie
Scott
Nicholas
Alexander
Christopher
Brandon
Eric
Jered
Jacob
Alphonse
Carl Nathan
Rafael Miguel Cristobal
Christopher Patrick
Shaun
Gabriel Nicolo
Andrew
Christopher
Ryan
Mary Anne Elizabeth
Rohann
Isabella
Xandi
Nico
Christopher Lance
Joshua
James
Silas
Ella
Carly
Eli
James
Charlie
Elijah
Anika
Malcolm
Christopher
Peter
Meghan
Clancy
Geswin Jasper
Christina
Thomas
Ursula
Moira
William
Micheal
Issak
Matthew
Casper
Nicolas
Guy
Julie
Aiden
Andrew
Scott
David
Noah
Michael
Rachel
Michaela
Sebastian
Niki
Susan
Billy
Helena
Valerie
Brian
Carol
Olivia
Antonio
Jacob
Wayne
Daniel
Veronica
Steven
Owen
Christopher
Joe Michael
Isaiah
David
Christopher
Michelle
Rosalinda
Samantha
David
Nicholas
Amanda
Charlie
Ally
Katrina
Mateo Eduardo
Antonio
Griffin Christopher
Logan
Riley
Parker
Alexandra
Zachary
Kevin
Jack
Michael T
Jean T
Kevin M.
Katherine Julia
Sean
Alex
Conor
Dylan
Patrick
Cameron
Jordan
Be
Kevin
Joseph
Susana
Justine. Jessica
Avery
John Paul
Michael Joseph
Bobby
Kevin
D.J.
Marco
Ezekiel
Matthew Romuald
John
Bess
Peter
Melissa
Amanda Marie
Mikey
Richie
Sergio
Alex
Ingrid
Catherine
Cecilia
Philip
Kaleb Coonrod
Andrew
Cassie
Kyle
Justin
Kristine
Aaron
Katherine
Matthew
Clay
Joshua
Karen
Avery-Grace
Jim
Landon
Stephanie
Billy
Jonathan
Max
Jeremiah
Steven
Damian
Savanna
Landon
William
Dustin
Elliot
Devin
Leslie
Daniel
Nathaniel
Robert
Craig
Wes
Zachary
Jan
Jacob
Ryan Anthony
John Paul
Gianna
Ali
Rudy
Alex
Max
Rudy
Heidi
Dominic
Anthony
Joshua
Alex
Daniel
Carlos
Emilio
Liza
Julio
Matthew
Anthony
Andrew
Thomas
Christopher
Maria
Lou
Augustine
Josiah
Conor
Finbar
James
Charlie
Stefano
Adrian
Mary
Joseph Vincent Jake
Robert
Eric
Michael
TJ
Christian
Christopher
Brian
Edward
Jamal
Ryan
Jack
Alex
Charlie
Channing
Joshua C.
Michael B
Josh
Danny
Dan
Ben
Elam
Luke
James
Shon
Tyler
Marcus
Truman
Brooke
Melanie
Roderick
Aaron
Marcus
Fitz
Nadir
Scott
Robert
Mark
Larry
Julieo
Colin
Rece
Korbin
David
Sam
Chris
Taylor Mikey
Brian
Hamilton
Michaela
Annie
John
Sam
Martin
Peter
Clare
Amanda
Edmund Francis
Brock
Mikey
Will
Margaret
Nick
Dillon
John
Clay
Ricardo Emmaunuel
Joey
Drake
Nicholas
Austin
Rocco
Allison
Kevin
Michael
Hayden
Christopher
Chaz
Matt
Jake
Jordan
Delaney
Shadman
Jose
Nikki
Emma
Sam
Aaron
Craig
Marcus
Kyle
Max
Jaimee
McKenzie
Dylan
Robbie
Jason
Andrew Joe
Kevin
Briana
Ethan
Zarchary
Derek
Philip
Johnny
Caitlin
Raymond
Luke
Stephanie
Jacob
Theodor
Luke
Anthony
Eric
Shawn
Charlie
Jimmy
Max
Cody
Rebecca
Arianne
David Jonathan
Bailey
Lucas
Randall
Eric
Nolan James
John B.
Michael B.
Stephen G.
Daniel S.
Peter Michael
Martin
Lauren
Keegan
Jacob
LB
Kyle
Mark
Bobbie
Lorrain
Andrew
Jack
Grant
Abdula
Rose
Anthony
Tia
Alexander Michael
Christopher
Michael
Alexander
Nicholas
Paul
Amelia
Alexis
Kathy
Karen
Samantha
John Paul
Joseph
Sean
Jonathan
Joseph
Michael
Joy
Chase
Michael Sean
Joey
Ian
Kathy
Gail
Nicolas
Dillon
Natasha
Scott
Steve
Julie
Nicholas
Ryan
Sean
Dean
Paul
Jonathan
Jacob
Gina
Brendan
Michael
Colin
Isiah
Greg
Mathew
Ashley
Karl
Jay
Ryan
Thomas
Derrick
Evan
Casey
Danny
Robbie
Max
Jenny
Christopher
Caroline
Juliana
William Anthony
Nathalie Elizabeth
Joshua
Alex
Daniel
Carlos
Emilio
Liza
Julio
Matthew
Anthony
Andrew
Amanda
Lauren
Ben
Will
Lucas
Charles-Andrew
Randal
Ivy-Jean
Ophelia-Ann
John-Paul
Kathryn
David
Shane
Dan
Vincent
Thomas
Joseph Dominic
Gene
Amanda
Natasha
Samuel
Laura Francesca
Kenny
Eric
Nicholas
John (senior)
John (Junior)
Vincent
Ritagai
Nathaniel
Leonard
Matthew
Stephen
Arielle
Alexander
Jacob
Jordan
Michael I.
Jessica I.
Melissa G.
Benjamin
Kristian
Andrew
Rusty
Justin
Cooper
Lola Beth
Marie
Nathan
Charlie
Joseph
Andrea
Kristen Bree
Elizabeth
Sam
Sharlene
Derek
Jack
Jordan
Austin
Joey
Timothy
Joelle
Timothy
Maryanna
Michael
Lauren
Kianna
Joey
Spencer
Gavin
James
Mark
Jonathan
Luka
Stephanie
David
Paul
John Peter
Andy
Frankie
Brett
Alwin
Kieran
Nestor
Enrico
Nicholas
Matthew
Hutson
Kaleb
Ryan Anthony
John Paul
Gianna
Ali
Heidi
Dominic
Darcy
Josh
Keff
Anthony and Hamilton
Casey
Matthew
Ryan
Tyler
Shaney
Nolan C.
Michael B.
Amy
Frank
Evan
Jamie
Damian
Mark
Peter
Therese
Lucas
Ray
Eva
Andrew
Raymond
Christina
Maddie
Jacqueline Mary
Nick
Noah
Morgan
Will
Daniel
Kevin
Charlie
Timmy
Brooke
Sarah
Joey
Matthew
Joseph
Evan
Faith
Kyle
Brendan
Abby
Eddie
Eric
Ethan
James
Corey
Brendan
Patrick
Aleese Terese
Will S.
Will
Brad
Catherine
Gabby
Ramsey
Kolbe Matthew
Mackenzie
Kevin
Chelsea
Christy
Jacob
Michael
Stephen
Abraham
Kenneth
Margaret
Michael M.
Thomas Edward
John
Christopher
Rachalle Lauren
Robert
Nicholas
Parker
Ryan
Nathan C.
Shane Michael
Christopher Patrick
Nigel
Christian
Marina
Nate
Caitlyn
Michael
Billy
Nicole
Will
Austin
Leo
Isaac
Susannah
Blaise
Kevin
Ian
Seth
Patrick
Jason
Melissa
Max
Celeste
Dena
Henry
Giancarlo
Matthew
David F.
Cody F.
Andy
Eric
Adam
Laura
Paul
Angie Denise
Anthony Raul
Charlie
Owen Brendan
Michael
Omar
Alina
Christopher
Joshua
Billy
Jay
Isabella Indira
Kevin
Joshua
Thomas
Matthew
Abby
Robert
James
Matthew
Jack
Stevie
Eddie
Cristian
Raquel
Luigi
Katharine Micheal
Brandon
Gabi
Kristian
Ben
Alexandria
Christopher
Erica
Nejweh
Rahem
Reece
Alex
Kristina
Jiza’s brother
Evan
Michael H.
Michael M.
Hunter
Lydia
Brady
Alec
Victoria
Manny
Marshall
Luke
Shane
Ebony
Nick
Anna
Marisa
Addie
James and John (twins)
Domingo
Charlie
Kholton
Jaden
Josh
Kris and Khole (twins)
Thorin
Baily
Trent
Dylan
Ethan
Marshall
Courtney
John
Marianna
Peter
Genaro
Mikayla
Zachary
David
Matthew James
Daniel
Kenny
Charlene
Neil
Laura
David
Tristan Andrew
Brittany
Savannah
Taylor
Michael Joseph
Jonathan
Nicholas
Jacob
Scott
Benjamin
Sarah
Nolan
Sully
Julie AnnMarie
Garrett Andrew
Rafael
Edward
Alex
Andre
Rory
Padraeg
Vinnie
Cathy
Eddy
Ramon
Champ
Michael
Nicole
Sam
Jon
Steven. Joshua
Jacob
Abijah
Redempta Marie –Eugenie
John
Max
Steven
Jack
Alexa Marie
Peter Joseph
Felix
John
Lorenzo
Jared
Jacob
Justin
James
Roger
Nate
Matthew
Michael
Erica
Selena
Logan
Patrick
Mallory
Joanne
Peter
Maria
Amelito
Kaitlin
Ryan
Josef
Andrew
Owen Michael
Ryan Joseph
Matthew
Jessica
Ashton
Luis
Andrew K.
Andrew G.
Celina
Nathaniel
Oscar
Marco
Steve
Tim
Travis
John
Kelly
Mary
Lori
Linda
Michele
Rita
Sandy
Becky
Justin
Cassie
Ryan
Darrel
Andrew
Thomas
Samantha
Emily
Jason
Zach
Renee
Paul
Leah
Eric
Mary
Melissa
Trisha
Stacey
Joanna
Angie
Alice
Philip
Daniel
Joseph
Alicia
Dana
Elizabeth
Kohl
John
Kaleb
Jordan
Lindsey
David
John
Robert Franz
Kaitlyn
Adam
Katherine
Alec
Evan
Thomas
MelissaAnn
Derek Richard
Tommy
Jordan
Marty Rosie
Brennan
Phillip
Robert
Kirin
Joey
Matthew M.
Robert T.
Christopher C.
Isabella
Ronan
Nathan
Marie Clare
Joel Anthony
Patrick
Felicia
Rocco
Ryan
Aidan G.
Mark
Alexander
Ashley
Justin
Dale
Lawrence
Grant
Trevor
Phillip
Kate
Jonathan
Bob
Julianne S.
Louis R.
Julie S.
Vincent
Bobby
Grace
Aaron Michael
Trent
Marko
Natalia
Patrik
Patrick Mitchell
Crawford
Elijah
Harrison
Adrian
Ian
Matthew
Chris
Cameron
Robert
Richard
Andrew
Michael
Brian
Nathaniel
Rick
Sean
Connor
Gus
Samuel
Ryan
Lauren Rose
Sean
Eric
Nora
John
Terri
Harsh
Chris
Carito
Joseph
Caroline
Barrett
Dougie
Billy
Michael
Troy
John John
Joshua Alexander
Nicholas Krystov
Alexander Joseph
Christopher
Alexander
Gianfranco
Julian
Carmen
Shauna
Theresa
Michael
David
Donato
Paul
Janet
Ben
Liam
Bridget
Randy
Josh
Sean
Albie
Pouya
Aria
Michael
Tom
Brian
Christopher
Matthew
Adrianne
Brian
John
Brianne
Alissa
Elizabeth
Tyler
Jacob
Micayla
David
John
Sam
Oliver
Christina
Joseph
Devin
Toren
Travis
Isabel
Phillip
Mary
William
Conner
Joey
Daphney
Paul M.
Tony M.
Pete C.
Becky C.
Cody B.
Michael B.
Annie B.
Kendall C.
Kaleb S.
Matthew S.
Matthew
Anthony
Haydn
Sarah
Anna
Colby
Christy
John Paul
Brad
Anthony
Evan
Andrew
Connor
Tyler
Walter
Joseph
Mary Anna
Catherine
Thomas
Alex
Jericho
Jed
Antoinette
Anne
Max
Miggy
Eric
Joel
Nate
Morgan jnr
Morgan Snr
Evan
Thomas
John
Evan
Enda
Niall
James-Michael
Doreen
Harrison
Anna
Jan
Dominic Benedict
David
Billy
Caleb Allen
Holly Elizabeth
Cian
Eoin
Don
Brandon
Mathew
Lucas
Elias
Raelene
Carson Kodiak
Corinne Amelee
Alonzo Martin Petras
Isabel
Mark
Rohann Reelijah
Jennifer
Kevin
Campbell
Collin
Kyle
Lillian
Patrick
Angelo
Galen
Denzel
Benjamin
Rhea
Sean
John Calvin
Benjamin
Kyra
Jacob
Alex
Tom
Daniel
Sean
Timothy
Monica
David
Rafael Gabriel
Jude
John Karl
Ryan
Anna
Rodrigo
Natalie
Luke
Niko
Anthony
Brendon
Ferouk
Bronwyn
Khang
Tyrone
Ryan
Nathan
Alex
James
Basma
Kosta
Jared
Patrick
John
Matthew
Margaret
Christian
Rebecca
Daniel
Aiden
Colin
Nicholas
James
Victor
Rusty
Ben
Frank
Tony
James
Daniel
David
Sean Patrick
L.W.
Nathan
Cameron
Eric
Sean
Chris
Robert
Rosalia
David R.
John R.
Nicole Ann
Rebecca Rose
Annabell
Nick
Erin
Alexander Francis
Nicholas Raymond
Mark K.
Alex
Caitlin
Tyler
Michael
Jayce
Gloria
Liam
Ed
Nicola
Paula
Paul
Kayla
Bernadette
Sebastian
Sammy
Nicholas
Donald
Shawn-Michael
Matthew
Emily
Ryan
Matthew
Dylan
Dustin
Jake
exy
Sophie
Nick
Alice
Cedric
Neander
Danielle
Van Robert
Thomas
Caleb
Johnny
Jackson C.
David P.
John-Luis L.
Sarah M.
Bryce
Ayden
Allan
Liam
Alex
Ethan
Alexander
Brielle
Alex
Cian
Paulina
Luke David
Libby
Jack
Augie
Dillion
Kyle
Joel
Daniele
Enrique-Gabriel
Justin
James
John
Kieran
Daniel
David
Alisha
Mast Fenwick
Nicolas Alexander
Scott
Bryan
Emily
Ben
Alfredo
Michael
Tanner
Cian
Eoin
Dylan
Connor
Marcus
Thomas
Vinodh
Josef
Anthony Mariano
Elijah Robert
Shreshto
Jadiel
Gabriela
Nabila
Nahin
Darwin
Dylan
Beth
Teddy
Joseph
Dayne
Dayton
Tom
Jed
David
Matthew
Alasdair
Emmanuel
John
Peter
Ashley
Lane Gabriel
Max
Sean
Vincent
William
Braden Kipling
Charles William
Jonah
Ian
Henry
Adam Timothy
Joey
Gabriel Jesse
Charlie
Micahbelle
Stella
Elizabeth
Thomas
Marcus
Peter Anthony
Brian
Joshua
Andrew
Peter Anthony
Brian
Mikey
Leia
Erin
John
Ryan Stephen
Gerald Dave
Colleen
Elijah
Michael
Laura
Taylor
Suryia
Sean
Cory
Maddie
Luciano
Joe
Austin Steven
Tilemachos
Andrew
Christopher
Yuan
Francis
Ae
Denise
John
Gus
Sari
Max
Anne
Michael
Dylan
Brianne
Chris
Nick
Luke
Paul
Eden
Benjamin
Calum
Gage
Lucas
John Anthony
BrandonBoy
Carter
Codi
Aiden
James
Nini
Alexander
Emma Claire
Caulden
Robert
Trevor
Andrew
Ethan
Thomas
Matthew
Natalie Kaye
Juven
Marc
Peter Anthony
Daemon Michael
Joseph Patrick
Oliver James
Toni
Jack
Mark
Joshua
Lucas
James
Jenny
Mathew
Adonia
Anna
Kristopher
Megan
Erin
Ryan
Ryan
Enda
Connor
Trevor
Katai
Monte
Lorenz Ann
Brendan
Jack Michael
Buddy
Marshall
Ethan
Chris
Max
Marybeth
Andrew
Liam
Ethan
Tyler Adam Zachary
Grayson Paul
Courtney
Kyle
Ryan Robert
Andrew Ryan
Nicholas
Luke
Patrick
Nicholas
Antonio
Adan
Nicholas
Parris Eve
Corynn
Anthony
Cody
Aram
Tony
Jimmy
Brendan
Gwyneth
Byrce
Martin
Ethan
Michael Christopher
Zachary Thomas
Daniel
Zachary
Evelyn Grace
Joseph
James
Sam
Edward
Travis
Joshua
Vivek
David Michael
Ethan Andrew
Dustin
James
John
Michael
Rachel
Jack
Nick
Brendan
Mark
Alyssa
Luka
Nicholas
Andrew Wallace
Alexander
Alyssa Jean
Anne Marie
Mary
James
Roman
Anna
Ireneusz
Alexander
Julian
Joseph
Mitchell
Bruce
David Alberto
Olivia
Jacob
Adam
Corey
Joe
Tristan
Matias
Joaquin
Sarah
Connor
Theodore Marlo
Michael
Rachel
Michael
David
Elizabeth
Nathan
Bill
Harry
Frank
Mary
Dave
Trevor
Ethan
Shawn
Stephen
James
Kristian
Nathan
Morgan
Montana
Charles
Jacob
Joshua
Warrick
Charlie
Spencer
Monique
Peter
Joel
Avery
Vincent
Peter
Colin
Fiona
Emma
Neema
Matendo
Mutume
Titus
Julian
Henry
Max
Matthew
Tim
Michael
JP
Danny
Martin
Austin
John
Justin Matthew
Kaitlyn
Alan
Gerik
Stephen
Isabella
Christopher
Eric
Matthew
Ryan Isaiah
Vincent
Katy Rose
Eliana
Luke Mathew
Daniel
Andrew
Sean Matthew
Ankush
Conner
Thor
Max
Andrew
Joseph
Christian
Ciaran
Larry
Austin
Jacob
Patrick
Sean
Joey
Joe
Margaret
Juni
Jeanne Marie
Jacob
RJ
Jack
Andrew
Dustin
Carter
Evan
Riley
Jack
Riley
RJ
Jacob
Austin
Liam
Bridget
Andre
Erin
Jim
Adam
TJ
Ronnie
Graham
Danny
Joseph
Noah
David
Bain
Nathaniel Michael
Jason
Josh
John
Preston Manuel
Hank
Joe
Gabriel
Jackson Patrick
Brian
Jonathan Richard
David
Dianne
Rick
Nikolas Alexzander
Jonathan
Liam
Ryan John
Aimee
Francesco
Mason
Gianna
Cameron
Gianna
Samuel Charles
Alexander
Jack
Alexis
Ryan
Caitlin
Ethan
Rachel
Pratik
Claire Sophie
Carolyn Elizabeth
David Joseph
Timothy
Jaruis
Jacob
Derek
Skyler
Gian Ryan
Ethan
Jessica
Carlos
Alexander
Henry
Sergio
Natalie
Dan
George Joseph
Katie
Ethan Manuel
Mia
Carly
Nicholas Alexander
Steven
Ella
Ryan
Megan
Leo
Michael
Matthew
Meghan
Alvin
Ethan
Thomas Jay
Mark Girard
Allison
Hillari
Terri
Adriana
Matthew
Jason
Nattan
Oskar
Aryan
William
Rachel
Charlie
Colton
Arthur
Nicholas
Nick
Henry Joseph
Anna-Kate
Timothy
Josie
Christopher Afonso
Hunter
Sydney
Gavin
Tyler
Vincent
Cameron
David
Isabella
Karic
Colsen
Jeannine
Dennis
Sandra
Paul
Isabella
James
William
Joshua
Jack
Andre
Derek
Emily
Christopher
Jack
Adam
Sean
Noah
Sebastian Francisco
Sujith
Apoorva
Sanjay
Jeremy
Akash
Nandana
Kichu
Dev
Harish
Nathan
Ken Roy
Raghnall
Seamus
Matt. Josie
Dominic
KyleeAnn
Ryan
Ethan
Joseph
Benjamin
Elisha
Allysa. Dea
Kris
Jennifer
Devon
James
James Harold
Zachary
Caleb
Pierson
Robert
Andrew
Matthew
Eddie
Louisa
Gregory
Jacob Lawrence
Josephine
Michelle
Dominic
Ed
Ava
Dermot
Martin
Noah
Nick
Jordan
Victoria
Colton
Joseph
James
Mackoy
Evan
Paul
Daniel
John Patrick
Sophie
Luke
Brianne
Cecilia
Louie
Ethan Samuel
Neil
Luke Xavier
Matthew Joel
Neil
Filip
Romario
Ekene
Roxanne
Jayden
Samuel
Jackson
Chris
Neil
Matthew
Neil
Hannah
Brian
Brendan
Joseph
James
Joey
Allan
Mathew
Mike
Patrick
Sarah
Evan
Braden
Alejandra Sofia
Chizenum
Daniella
Nneoma
Erik
Felix
Moses
Joshua
Victoria
Corey
Paloma
Bradely
Charlie
Sierra
Samantha
Joseph.
Gianna
Joseph
logon
John Matthew
Liam
Kyle
Maddison
Nicholas
Monica
Jack
Zachary
Jennah
Benjamin
David
Darryl
Paloma
Etienne
Nicholas
Santino
Danny
Ben
Tommy
Angela
Matthew
Yamuna
Barnabas
Chase
Kobe
Marcus
Julian
Gaby
Josh
Susane
Erica
Elijah
Benjamin
Thomas
Jayden
Nicholas
Elyas
Peter
Amar
Matthew
James
Dylan Michael
Steve
Sneha
James
Abhishek
pranav
Rhisheb
Dylan
R. Matthew
Brady
Christopher
Jordan
Michael
Ainsley Nicole
Elise Renee
Blaze
Nahom
Aryan
Manuel
Jacob
temiloluwa elijah
Maddox
Roman
Derrick
Robert William
Skyler
Cali
Hyatt
Alexandra
Robbie
Joseph K
Andrew K
Luke
Haven
Alexa
Jacob
Hunter
Alexander Jeremy
Joel.
Joshua Michael
Steven
Kobe Ryan Harris
MaKenna
Francis
Adam
Thomas
Anika
Benedict
Jessica Rose
Riah
Ryan
Joseph
Brannon
Jesse
Gabriel
Ali
Nick
Faith
Jesse
Joey
Zander
Gianna
Luca
Matthew
Keegan
Jaedyn
Riley
Nicholas Alexander
Andrew
Matthew H
Jaycee
Matthew
Andrew
Ryne
Sara
Nick
Jim
Giana
Jacob
Chase
Benedict
Rahul
Gable
Rachel Elizabeth
Charlie
Jasmine
Jonathan
Heather
Matthew
Alexy Belle
Nicolas Jiovani
Brian
Jeremy
Mike
Matt
Marcus
Aaron
Jethro
Joe
Jim
Pat
Kaleb Paul
Tarkan
Devin
Olivia
julian
Anna
Kaitlyn
Alex
Adam
Aubrey Marie
Colby
Dante
Jorge
Michael Angelo
Sophie
Justin
Peter
Marcus
Nigel
Matthew
Anthony
Katie
Merric Michael
Bianca Ysabelle
Jacob Patrick
Tim
Noel
Sandro
Jamie
Victoria
Brook
Paulina
Skyla
Nicholas
Sophia
Olivia
Mackenzie
Alexis
Matthew
Ethan Samuel
Thomas
Kahlil
Stephen
Brian
Sami
Jake
Chris
Matthew
Luke
Angela
Jake
Paolo
Betsy
Jeremiah
Alex
Kieran
Luke
Jake
Mikhail Bern Bidaun
James
Andrew
Marco
Andie
Colin
Joseph
Ian
Summer
Amanda
Michael
Alex
Mohammad
Dumebi
Jamie
Thomas
Albert
Haley
Joey
Micheal
Quinn
Ian
Ryan
Melissa
Ashton
Jack
Noah
Aidan
Adriel
Julian
Joey
Ralph Ivan
Allysa
Cailyn
Bob
Oleksiy
Gus
Tyler
Shaun
Julian
lisa
Stephen
Luke
Terry
Pam
Kilian
Joshua
Luke
Jake
Brandon
Eamon
Missy
John
Joel
Krishan
Penelope
Hunter James
Matthew
Aiden
Gianna
Rafael
Oskar
Sarah
Matthew
Nathan
Francisco Alejandro
Aaron
Connor
Lewis
Jordan
Ayrton
Bridgette
Jesse James
Colin
Alexander
Lara Emmanuelle
Julienne Lois
Sophia
Mate
Jessica Rose
Francis
Jason
Reinhard
Jessica
Nathaniel
Christopher
Alexy Belle
Nicolas
Lauren
Naveen
William
Paul
Philip
Ozzy
Ashwant
Hunter
Christopher
Matthew
Tommy
David
Janaya
Daniel Vincent
Alexa
Lorenzo
Jack
Griffin
Ronan
Jude
Izu Brian
Catherine
Darryl
Chase
Corbin
Anthony
Alex
Ben
Liam
Jacob Ronald
James
Lainey
Jon
Will
Chrishanth
Nickolas
Ingrid
Astrid
Eldrid
Wyatt
Andrew
Jessalyn
Clements Joseph
Mary
Dan Edrich
Joss Kevyn
Addison
Marshall
Irene Mary
Tony
Patrick
Anirudh
Christopher
Atticus George
Isadora
Josh
Joseph Luigi
Lucas
Michael
Ava
Tommy
Josh
Nathan
Christopher
Anthony
Linnea
Marcel
Caelen-Marc
Luke
James Christian
Daniel
Mossel Andrei
Jason
Matthew
Gabriel
Aiden Jesse
Mary Grace
Nadia Frances
Maximilian
Jessica
Jennifer
Marty
Charlie
josh izyl
Katherine Elizabeth
Carter
Deacon
Bryan
Denise
Sara
Maxwell
Adrian
Anthony
Olivia
Alanna
Ethan
John
Michael
Joseph
Joseph Edward
Alex
Joseph
Dennis
Mary
Anna-Marie
Patrick
Daniel
Didier
Hana
Joey
Luke
Jordan
Christopher
Thomas John
Robert
Rebecca
Noah
Zachary
Benjamin
Dominic
Jayden
Matthew
Carlo Alfonso
Sean
Benjamin
Jaylen James
Jordan Anthony
Michael Anthony
Jackson
Holly
Marc Antonio
Mary Grace
Andrew
Cliff
Danial
Adam
Adam
Aleena
Anthony
Jerry
Alejandro
Niysah
Diego
Ryan
Benjamin Andrew
Christopher
Patrick
Matthew
Jack
Hunter
Nathaniel
Euwone
Leonardo
Luke
Michael
James
John
Donato
Jackson
Thomas
Joel
Matthew
David
Alex
Alexander
John
Nicholas
Oliver
Noah
Joseph
Makhai
Johnnie
Herb
Eric Anthony
Zachary
Kevin
Aidan
Eugenio
Jarrod
James
Katherine Bella
Nathaniel
Jack
Austin
Shaun
Brittany
Mariel
Nathaniel Ilagan
Nicola
Ainley
Dan
Cole
John
Roland
Thomas
Cian
Eoin
Joseph
Peniel
Augustine
Hannah Ayessa
Hans Guiseppe
Sabina
Martin
Angelo
Austin
PJ
Lexie
Erwin
Elijah
Lindsey
Caroline
Jarrett
Zack
Axel
Oliver Maximilian
Conor
Jacob
Gavin
Joshua
Jacob
Miguel
Xavier
Michael
Tiffany
Dylan
Djonkep
Dominick
Andrew Joseph
Gerard
Ansel
Audrey
Gavin
Karin
Marin
Jason
Jodie
Janice
Ian
Michael
Aga
Madeleine
Nadya
Therius (Terry)
Lala
Alen
Hanif (Koko)
Fadli
Fauzan
Yansen
Ethan
Gamal
Dio
Clara (Lala)
Aldy (Fidi)
Tyas
Joshua C
Joshua H
Dhafin
Niko
Akram
Ismail
Dandy
Nurchalis
Callista
Neo
Asti
M. Lukman
Celine
Rahman
Alfonsus
Adit
Naraya
Aden
Lutfi
See See
Baihaqi
Kelvin
Amadeo
Franklin
Joshua
Rahadian
Nelson
Rifkie
Fadhel
Stevanus
Akhfiya
Dicky
Revvano
Ruben
Aryasatya
Evan
Taufan
Lucky
Arga
Arga Byantara
Aldi
Rigel
Farhan
Yakobus Kristian
Ghazi
Andrew
David
Mischa
Ibrahim
Tiffany
Bernadeth
Daniel
M. Iqbal
M.Fadil
Arga
Farrel
Ezra
Fikri
Adrian
Eason
Putri
Egan
Kevin G
Beni
Dypa
Avie
Diaz
Devin
Cindy
Harvian
Gilang
Aurelio
Paul
Axel
Richard
Boby
Rijal
Banyu
Kay
Thomas
Dominic
Gladden
Maximillian
Dyleth
Cilla
Daffa
Dio
Ifa
Marvella
Hendrick
Jerico
Fazad
Oscar
Kevin
Michael
Pattie
Eugene
Eileen
Emma
Mick
Eamon
Dymphna
Carlos
Faiz
Emma
Jake Anthony
Penelope
Odie
Cole
Andrew
Juan Gabriel Antonio Marquez
Braydon
Nicolas
Sophia
Michael
Nathan
Marc Brendan
Hyatt
Guillaume
Caleb
Luke
Daniel
Sean
Brian
Kyle
Peter
Joshua
Owen
Taylor Louis
Angela
Corinne
Carson
Andrew Joseph
Marcus
Benjamin
Adam
Richard Allan
Reilly
Isabelle
Stennifer Spanic
Aiden
Isabelle
Isaac
Antonio Francesco
Trey
Gio
Lomax
Jake
Henry
Francis
Aidan
Jack
Alanna
Jacob Anthony
Dane Michael Henry
George
Artie
Joseph
Harry
Anthony Matthew
Matthew
Austin
Michael
Michael
Kaia
Kurt Axel
Nicholas
Daniel Ryan Romana
Tobias Alexander
Jenna
Andrew
Lorenz
Kurt Karl
Eric
Tristan
Alexis Victoria
Coby
Dante
Vincent
Andrew
Jeremy
thomasowen
Joseph
Richard
John Christopher
Chiagozie
Anthony James
Caleb Dennis
Carmichael
Zachary
Nathan
Sidharth
Nicholas
Eva
Madelynn
Zander
Xavier
Joshua
Rob
Brandy
Christian
Mark
Brandon
Michaela
Eoghan Lynch
Guy
Edson Richard
Ryan
Parker
Richard Elias
Nicholas
Zachary
Aden
Alex
Zachary
Andrew
Aidan
Avery
Kian
Timothy
Brianna
thersa
Lisa
Alexandra Raquel
Cristian
Peter Theodore
Christopher
Gabriel
Isaac
Sabina
Carlos Andres
Lane Gabriel
Adam
Kellen
Nicholas Bui
Joseph
Shawn
Ciara
Joseph
Andrew
Aidan
Elizabeth
Adriene
Jordan Scott
Courtney
Shawn
Ciara
Kalista
Allysa
Caledon
Kinley
Leah
Charlotte
Jordan Scott
Courtney
Gregory
James
William
Jack
Auden
Tyler
Kellen
Patrick David
Bart
Him
Alexa
Ryan Thobias
Charlotte
Nathan Rafael
Waqui
Niven
Aldrich
Tom
Simon
Michael
Jack
Michael
Anthony
dj sellars
Ryan
Tyler Austin
Philip
Meagan Pho
Jordan
Ayrton
Gian
Jackson
Jessie
Migo
Mefika
Meaghan
Joe
Megan
Troy
Meaghan Olivia Ann
Henry Mathew
Jewel-Mzuri
Troy
Richard II
Richard
Nichole Marie
Romulus
Jordan
Ayrton
Dylan
Jordan Scott
Courtney
Henry
George
Anthony
Christopher-Jon
Ian Walter
Dhruv
Hayden
Paul
Marcello
Lucia
Joseph
Matthew
Gian Jude
Jackson
Jessica
Danny
Joshua
Cody
Dylan
Michaela
Victoria
Ayden
Alesander
Harry
Cookie
Andrew Jordan
Avelynn
Guy
Allan
Melissa
Loren
Na
Nikofi
John
Alexander
Franz Daniel
Joseph
Ryan
Samuel
Joseph
Lee
Avery
Megan
Enrique
Jonathan
Benjamin
TJ
Deacon
Brian Anthony
Blake Patrick
Elijah
Lukas DeAntonio
Omari
Cal
Aanyah
Kyle
Clary
Kati
Denise
Riano
Adam
Peter
Michael
Peter
Joseph
Nicholas
James
Dylan
elijah aragon
Dean
Antonia
James
Clay
Michael
Kenny Paul
Josh
Joey
Jack
Elijah
Andrea
Nathan
Arian
Liam
John Emmanuel
Michael Jude
Coral
Kenneth Paul
Rocco Antonio
Gabriel Aaron
Rivan
Rozelle Marie
Raymond
Donavan
Kian
Preston
Austin
Kenneth
Richard
Alexis Nonis
Michael Jovani
David
Kassie
Williams
Archangel
Bucky
Basil
Joseph
Osayame Mark Osifo
Romeo
Ralph
Jared
Charles
Francis
Osayame
Thomas
Tawana
Massimilano
David
Henry
Danielle
Tiana
Benjamin
Avery
The novena is in honor of Saint Philomena the Wonder Worker.
Taking in the view during my Confession run -- This includes my brothers all time favorite picture on the blog (and with a gazillion pictures, that's saying a lot). Great advice about how to go to Confession.
A hermit does not "FIND HIMSELF" ever! -- This is one of personal favorites. Brief but to the point about being found by our Heavenly Father instead of pretending to find Him.
JESUS GOES TO CONFESSION -- Another of my favorites! If you want to know how much Jesus loves us, this post will give you an indication. A seven-fold Yikes!
Dangers on the Road to Confession -- Ever get the impression that there's always something which stops you from getting to Confession? Here's the post for you (some great pictures!)
The Biblical Foundation of Priestly Celibacy by Father Ignace de la Potterie, S.J. This is one of the more visited posts of the blog. Father Ignace was a good friend. A confidant. I used this in a course on priestly celibacy that I gave at the Pontifical College Josephinum. I was very pleased that so many of the seminarians were extremely well read, and were, indeed, on the cutting edge of research involving Scripture, Canon Law, Patristics, Church History, Ecumenical Relations, particularly with the Orthodox, the prudence in regard to Anglicanorum Coetibus, the for the moment the ignoring of matters regarding the permanent diaconate, etc. Some were planning on doing doctoral theses on the subject. All were 1000% in favor of strict priestly (and diaconal!) celibacy. My heart rejoiced each class. People, you have to know that we have very, very excellent priests coming up. Some of those I'm talking about were just ordained in the last couple of weeks. (Spring of 2012). Also know -- Yikes! -- that is is because of this very article (among some others), that Father de la Potterie was so very bitterly hated by some few, who could not provide an answer to what he said, so well did he say it.
Continence -- C.W. fanatics will not like the reference to JPII in this very short post. Oh well. The definition of continence might surprise quite a few readers. The definition of terms is important! and enthralling! I wrote these notes up for a course given to the seminarians of the Good Shephard Seminary of the Archdiocese of Sydney. The Rector at the time wanted me to innoculate the seminarians from the heresy that they would be getting in their classes at a certain Catholic institute where they were attending lectures at the time. Yikes!
Chastity -- Another brief, important article with an in your face, perhaps rather unexpected definition. Knowing the definitions introduces us also to the spiritual life, as to why chastity is a gift of grace, bringing us into friendship with the Lord.
Celibacy -- Another in your face, perhaps unexpected definition that we need to know. This and other terms are bandied about with few knowing what they are saying. Bonus: a video of the great Irish singer, John McCormack, in reference to the priest who addressed Pope JPII during, I think it was, his first trip to the U.S.A. Hah!
Virginity -- Another in your face, perhaps unespected definition that we need to know. I've added a rant on the perpetual virginity of the Blessed Mother of God, and also commented on topics such as consecrated virgins, rape, "spiritual virginity", etc.
Eunuch - Part I -- This is, in my opinion super important commentary. I always get the remark from seminarians and priests that they've never seen anything like this before. Indeed, I haven't seen this anywhere else. This is all about the depth of Christ's love for His Immaculate Bride, the Church. That charity, in which we participate, is awesome indeed. You are dead wrong if you think you already know what a eunuch is. Dead. Wrong. Behold, something truly awesome about the love of God for us.
Eunuch - Part II -- A necessary follow-up and continuation of Part I, with lots of scriptural references in both Old and New Testaments. You'll never think of these passages in the same way. This is so important for priests to understand what they are doing as priests, especially when they offer the Holy Sacrifice of the Mass and absolve sin and such. Priests are married to the Church by the Sacrifice they offer! Priests must know this or they will find themselves in touble. In knowing just how they are married to the Church, they will rejoice. It is just this which will bring much healing to the priesthood.
LUST & angels -- This is a refreshing anecdote from the life of Saint Jerome when he went further off into the desert to be a hermit. Instructive and bringing us right before Jesus. Totally cool.
Repression idiocy -- This is a rather severe critique of the hell of repression and doubled over concealed and especially for that reason very dangerous repression that was foisted upon seminarians for decades and is, I fear, still foisted upon them in some places. The kind of repression idiocy which I critique has been hailed as "Catholic" and "orthodox" by "conservative" Catholic seminaries and universities and colleges. It's anything but that. If you want to risk going straight to hell, do up some of this kind of oppression. If you want to be on your way to heaven, be at ease with weakness, in all chasity, in all honesty, before Jesus, and He will show you the way to rejoicing in holy purity. It's not about mind games. It's about knowing the wholeness and holiness of our Lord and Savior.
Wounded Healer idiocy -- The Wounded Healer idiocy is perhaps one of the most evil dynamics there is. Ever hear of it? Know who wrote popularized it? This is the method of "nice" and "caring" psychology, but is really just a horrific projection of the "Wounded Healer." This is a necessary read just because you will surely run across this kind of thing. Blech!
Impure, lustful thoughts -- This is very much a favorite post on HSH blog. I have very often also directed people to it. It seems it is very useful indeed.
My experience with porn -- This post generated by far the most heartfelt emails and comments on the blog. Porn is a huge problem in the USA and increasing around the world. This post speaks to that catastrophy. Yikes!
AD CINGULUM! -- This is from the series on the Vesting Prayers for priests for Holy Mass. However, I think all will be able to rejoice in what they read here, and will know more about the priesthood of Jesus among us, and what priestly celibacy is all about. Awesome!
There are many other posts I would like to add to this series. If you readers have any ideas, drop a comment in the comments box or send an email to holysoulshermitage using gmail dot com. Thanks!
♬ “Kíll the priest! ♬ Kíll the priest! ♬ Kíll the chí-ld ráp-ing priest!” ♬ (Meet the cheerleader) A HSH Special - In this article you will meet Monsignor Stephen J. Rossetti, one time president and director of the Saint Luke Institute (shudder) and – how to say it? — a one time paper-giver at the 2012 Pontifical Gregorian University Abuse Symposium (in preparation for the preparation of guidelines of the Holy See on how to treat abuse cases right around the world, coming up in another year or two). You will also see a never before published in full exchange of emails between Rossetti and Mr. Ryan MacDonald.
Abuse terminology that favors The Judas Crisis - This covers the specious terminology, which, however defined in this or that document, means something different in every case: substantiated / non-substantiated -- credible / non-credible. For some, non-substantiated and non-credible means unfounded, which means false, which calumny. But not all are in agreement about that usage. Thus, something can be deemed credible (though not in court of law), though non-substantiated, thus effectively destroying the priesthood of a priest with no proof.
The Judas Crisis $$$ — settlements vs litigation - This brief post is very important to understand the monetary motivation for not providing due process to priests. This should be an eye-opener, and make you sick. This is how bad things can get. If bishops and chancery toadies can do this to their priests, how will they treat real abuse victims in the future?
Prisons are for free! Didn’t you know? - Part of the collateral damage of NCRRG policies is that innocent priests will end up in prison. The prisons babysit these innocent priests "for free." Not giving innocent priests due process saves money. Using prisons saves more money. And tax-payers don't care? Really?
The Judas Crisis: NCRRG (Arch)Dioceses complicit in encouraging murder of priests? - This is a rather hard-hitting article. It is commentary on an article written by the NCRRG. This is of utmost importance to understanding The Judas Crisis. This is ground-zero of The Judas Crisis. The cold-blooded, callous indifference of The Judas Crisis is most evident here.
NOTA BENE: There are many more articles which are linked in those articles, and they are also important, such as the article critiquing the homosexualized VIRTUS® program: Msgr Stephen Rossetti, Msgr Edward Arsenault, VIRTUS ®, Saint Luke Institute, militant homosexualism The VIRTUS Child Protection Program Team: We must be militant homosexualists! That particular article is important to read in regard to the Judas Crisis in that VIRTUS® is one and the same with the NCRRG.