Tag Archives: hell

The arrogant hell of universal salvation – the heaven of humble thanksgiving for the few being saved

O.K. folks! You want a cool (so to speak) fire and brimstone sermon that will shake you up? http://olrl.org/snt_docs/fewness.shtml That’s the great Saint Leo of Port Maurice. Super wonderful.

Now then, having read that most Yikesfull sermon, see the post AND comments of the post: Why would a nice priest go to hell? – Yikes! - HERE!

It’s about humble thanksgiving for Mary’s Son, about enthusiastic friendship with Him! Look to Him!

But, that’s only if you’re brave enough to have a serious thought for the day…

I double dare you!

Yep. This thought for the day is like extreme sport fully sick awesomeness.

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Christ’s descent into hell: the damned angels are reprimanded! Yay!

After His death, Jesus went to hell! Yikes! You can be absolutely sure that He had a few words of reprimand to speak to the fallen angels. Yikes! That would be just so awesome to see. Fra Angelico’s painting of this above depicts the patristic reference to Christ crashing through the gates of hell, crushing Satan under those gates, while the other demons attempt to flee with their damned cohort.

Meanwhile, from another direction we see the saints of old coming to greet Christ from the “Limbo of the Fathers” as it is called. The patristic reference to this has it that Adam, who had converted and was one of this saintly crowd, cowered in the back of everyone, but was called forward by the Majestic King Himself to be the first to be greeted. Our Lord, just so good and just so kind!

He is busy in these hours. Soon He will rise from the dead!

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UPDATE: Why would a nice priest go to hell?

If I’m not mistaken, this is the photo that was taken of the three Fatima children just after the vision of souls falling into hell like snowflakes shown to them by our Lady of the Rosary, as our Lady of Fatima called herself. The eyes tell the story, as does the clutching of the rosary beads. We know what happens to snowflakes when they get near fire, don’t we? We don’t want anyone going to hell, do we?

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UPDATE: Justin sends in this photo, which, after research, says is the photo taken on 13 July. They don’t look happy at all:

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Universal salvation is a heresy asserted by those who, apparently, have never even once read the Gospel. Cardinal Hans Urs von Balthasar (///Adrienne von Speyr) did not want people to assert this. But he is their hero for claiming there is no hell should one hope that all men be saved. We know that all are redeemed, and since we don’t know who will or will not be saved, we are in anguish that all men be saved, though we know that not all will, in fact, be saved.

I’m no follower of the extremely imprecise terminology used so very ambiguously by his Eminence. He gets the title, even if not the red hat.

Let’s use some clear terminology, shall we, my fellow priests and bishops, lest we lead our flock to hell, as if it were thought anyone could do anything, as if there were no hell? Let’s just take one chapter of Matthew:

  • “Lord! Lord! Open up [the gates of heaven] for us!” But, having answered, He said, “Amen, amen, I say to you, I do not know you” (Matthew 25,11-12). [The most frightening words than one would ever hear.]
  • Throw this worthless slave out, into the outside-darkness. [Can't be more cast out and inescapably enveloped in eternal darkness than that, can one?] There will be weeping and gnashing of teeth” (Matthew 25,30). [This comes about with frustration, eternal frustration, no?]
  • “And all the nations will be gathered together before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats” (Matthew 25,32). [No purgatory after that. Just heaven or hell.]
  • “Amen I say to you, inasmuch as you did it not to one of these least ones, you did it not to me, and these will depart into eternal punishment” (Matthew 25,45-46). [And it all comes crashing home.]

All these are parables and therefore false, or just a warning, right? Wrong.

The first two are from parables, but parables reflect reality, don’t they? Our Lord is not an idiot, is He?

The last two are not from a parable, but from a description of how things will, in fact, be, at the last judgment. To say this is untrue or just a warning is to call our Lord a liar. But it is Satan who is the father of lies, no?

And so, why would a nice priest – a consensus builder, always prompt with the sacraments (at least Mass, at least on weekends), and always there for meetings, even for the committee arrangement of this or that spiritual or corporal work of mercy, just pack off and go to hell, condemned by our Lord, when all along he thought — and everyone else thought — he was just, well, such a nice priest?

He would go to hell most likely for being so very nice instead of being charitable in all truth. An exam of conscience is in order. One of these days I’ll have to publish a more comprehensive list.

  • Did I lead people astray in the confessional or in answers to questions outside the confessional, telling them that such and such grave sin was no sin at all, just to be nice? Did I offer them “internal forum solutions” when these are not solutions at all, and only keep people in their sin? Did I absolve them even though they did not at all want to repent and try to change their lives with the grace of our Lord? Did I neglect offering the sacrament of reconciliation?
  • Did I celebrate the sacraments just to draw attention to myself, so that when I protest to Christ that I prophesied in His name, that I absolved sin in His name, and that I even acted in His Person during Mass, all in His name, He will just reply: “Get away from me, you evildoer; I never knew you.”
  • Did I use the priesthood as a power play, so that women got the idea that since it is all about power, and nothing more, then they can become priests too, just so as to get away from the male-oppressive-hierarchy? Did I neglect that I am to be a father to the family of faith, so that I was just an administrator of power, and not of true service, pointing the children of the family of faith to Jesus.

I’m sure we can all think of more reasons, but this is enough to get started, no? To aim at purgatory instead of hell would probably only get us as far as hell, so let’s aim at heaven, so that perhaps we might get to purgatory!

Next: Why would any priest go to purgatory? 

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08 Holy Souls Hermitage Heroes and Heroines – Saint Thérèse of Lisieux

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Saint Thérèse of Lisieux – for whom hell on earth was a training ground for heaven! This post has some pointers on prayer!

If I remember the story correctly, Saint Thérèse heard about some criminal, a bit of an atheist, who was to be executed the following day. She told Jesus that she would pray for him, but wanted to know the results. The saints are pretty straightforward and bold with such things. Pray she did. She was plunged into the depths of despair, that is, the horror of spirit one would know if one’s eyes were opened enough to see what it means to be apart from God and facing an eternity of hell. Little Thérèse remained looking to the Lord in the midst of this hell, offering this up for the fellow about to die. The newspaper the following day after recounted how this fellow repented and turned to God in his last moments, having hope now of going to heaven.

An essential spiritual principle is that we NEVER carry the cross of another, and this is NOT what Saint Thérèse was doing here. She was just noticing more of what she herself would be like if she herself were to be without the grace of God. She remained in the grace of God, and the union of this prayer in such circumstances offered for this other fellow was an intercession that was very powerful.

I would go so far as to say that no spiritual growth is possible without the Lord providing that such union with Him acts as an intercession for others in ways that only He knows. He is always working on us, in this way and that, for our good, and the good of all. We are one in Him, He the Head, we the members. We help each other out. But there is no transference of rubbish! Let me repeat that: there is no transference of rubbish! The Lord draws us to Himself.

We are trained in with this soul and that, and the Lord continues until we can ever so weakly embrace the whole mystical Body of Christ. The Immaculate Conception did this perfectly. The sword of sorrow piercing her Heart under the Cross proves this. It’s awesome, really, all this, with our Lady, and with Thérèse and with all of us, for we are all being trained in for heaven in this way by our Lord, whose burden is light, if we only continue to look to Him.

By the way, I wouldn’t offer to pray for anyone in the way Saint Thérèse did, offering this to the Lord, without the direct input and guidance of a spiritual director. Saint John the Evangelist even says that he doesn’t say that we have to pray for that kind of thing. It’s a bit dangerous for us to do the offering. The Lord will always provide, don’t worry. He will always provide.

I’d like to make a wildly ferocious and yet loose paraphrase of a few sentences she’s written in her autobiography, about a third of the way through. This girl is braver than all the fires of hell, quite literally. Let me explain…

She’s probably not feeling too well when she wrote these sentences. After all, she died very, very young of tuberculosis, spitting up blood and all that gory stuff. Anyway, she wrote that there were thoughts from hell continuously in her head, making her think that there is no merciful God, that there is no heaven. Pretty bad, that. She didn’t want those thoughts. She’s a good girl. At the same time as she was having those continuous thoughts, at the same time — that’s important to understand her greatness — at the same time she saw, as it were, at a distance, our Lord, Who had a good grip on her soul and was drawing her to Himself… at the same time as all that hell was going on. She wrote that since all the hell was going on at the same time, this recognition of the Lord at the same time did not give her a jump up and down for joy kind of experience, but rather a peace adequate to go on. NOT an overwhelming peace — for all that hell was still going on — but a peace adequate to go on. She kept looking to our Lord Jesus no matter what, no matter what.

Why all that? Actually, we’re blind to all that, we who have not progressed in the spiritual life. We need to get to know all that, either here, or in purgatory. Why? Because we have to know the hell from which our Lord saved us. If we do not know this, we cannot have the joy in heaven of thanking Him, for we won’t know what to thank Him for. So, hell on earth is a training ground for heaven. That’s our Lord working with us with all justice and mercy and charity and truth. What great irony, an irony of love, with which we can be hidden with Christ in God, no matter what, no matter what.

This great Carmelite saint is a patron of Holy Souls Hermitage because of all that she has taught me about prayer and looking to Jesus, to the Holy Suffering Face of His Passion, to His wonderful childlike union with His Heavenly Father. I’m a terribly bad student of hers, but I think she’s patient with me, with all of us. And that’s good!

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