Category Archives: Just me

My close priest friend just committed suicide… Je suis en deuil… Vraiment… Why would any priest be judged with mercy?

[First published 21 June, 2012]

It’s said that suicide, if plotted out in one’s right mind (if that were possible) would be an act of revenge, of hatred for God and man, done with an “I’ll show you!” attitude: “You can’t push me around anymore!”

But of course, this is almost never the case. Those who commit suicide are almost never in an adequately reasonable frame of mind to know what they are doing. They are almost always in a swirl of clinical depression so severe that they can’t for a moment put two thoughts together. That, by any account, was the state of my priest friend when he took his own life, but not for any of the above mentioned usual reasons. His goodheartedness was way too deeply rooted within him for that. Instead, he developed a severe degenerative brain condition, with handfuls of meds being the order of the day. Such a humble offering to the Lord…

His Skype account, which remains after his death, has a greeting which was, is, one of hope, one to which he clung with all his faith until his body gave way. It’s from Saint Paul’s letter to the Philippians, 4,4:

Rejoice in the Lord always. I shall say it again: Rejoice!”

He was a young priest, quite a few years younger than I. He had grown up in rather difficult circumstances and was never ever in good health. His priesthood was one disappointment after another, a kind of continuous agony in the garden, for he, being French, and being truly Catholic — steeped in tradition and Tradition — was constantly seeing the faith betrayed by so very many of his fellow priests and bishops. And he would also pay the price for this faithfulness to the Church with his always being marginalized more and more. As the Master, so the disciple, and he knew that well, and rejoiced in hope, however much it all weighed upon him.

He was a friend, a confessor for me, a confidant, one who would lay down his life even for the likes of me. I’ve written  more about his loyalty at whatever cost, even for the likes of me, which caused him to suffer the most severe of marginalizations, truly ruthless. Suffice it to say that he was stalwart through it all, pointing to heaven.

You have to know, dear readers, that this priest friend of mine was eager to hear confessions, to offer the Holy Sacrifice with great dignity and reverence, always following the rubrics to the great consternation of many. He always sided with those who, because they were Catholic, were being kicked in the face by those who should know better. ***The Holy See, it seems to me, will miss him terribly. They knew him quite well, following his indications on many, many matters.

This priest friend of mine was eager to help the lowliest castaways, particularly the drug addicts he was regularly and frequently invited to help in their faith formation. As an encouragement, he often told me of their comments about any kind word I myself had been able to offer them. This priest friend of mine was an all around example of goodness and kindnes, of solidarity, of mercy. Let me repeat that: He lived to show the Lord’s mercy to others.

I ask you this: Would not our dear Heavenly Father judge him with mercy who had spent his life in showing mercy to others with all honesty and integrity? You have to know that our Heavenly Father IS love, and shows mercy to all who have desired this mercy by bringing this mercy to others. And surely our Lady, to whom he was so very, very devoted, would be interceding for him…

Having said all that, I should like to say more: We priests all bear all the consequences of original sin like anyone else. We are weak in mind, weak in will; emotions can be running all over the place; we get sick; we die.

PRAY FOR PRIESTS

PRAY FOR HOLY VOCATIONS

DO IT NOW: HAIL MARY…

***And, of course:

[click on picture to enlarge]

[click on picture to enlarge]

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Filed under Just me, Prayers for Priests

Father George David Byers: Getting smacked down by my Guardian Angel and living to tell the story

AWESOME ANGELS

I don’t know for how many years I had been begging my guardian angel to guide me in living a bit of reverence before our Heavenly Father with words like these:

“Guardian angel, you who see the Face of God, now, and I don’t, but you do, you know I’m lost, but you’re my guardian angel, and you see the Face of God in heaven, now. Help me to have the same reverence before God that you have, since, after all, you see Him face to Face, even now, and I don’t. And don’t forget, guardian angel, that you should just smack me down if I don’t pay attention to your guidance.”

Something like that, pretty continuously, uncountable times each day, that is, until one day in returning to the seminary after attending an Extraordinary Use Liturgy Practicum in Chicago. I was driving along on Highway 65 and, as usual, was harassing my guardian angel about helping me have the very same reverence as he did before the Most High God, whom he now sees face to Face.

angel-1It seems that he had had just about enough of blockheadedness, and received permission from our Lord to, in fact, smack me down. And he did. Well, not literally. I wouldn’t be alive to tell the story if he did. Instead, I received an instruction from him that was without words, but was clearer than any words could ever be, he reprimanding me in this way more than he could have done in any other way:

“You will never ever have the same reverence before God as I do, not even in heaven, not ever. I am an angel. You are just so not an angel. I have my way of being in reverence before God, and you have your own way of being in reverence before God. Yes, I behold the Most Holy Trinity, but you are to be even more involved in the life of the Holy Trinity in a way that I will never ever come to know. You are to know that Christ our God has made you a member of His Mystical Body. He sees the Father for you, and you are with Him as He sees the Father. He presents you to the Father, it being through the Holy Spirit who brings all this about, having you go through, with and in Jesus to the Father. My mandate as your angel guardian is to have you come to know this kind of reverence, surely not to have you know my own reverence before the Most Holy Trinity.”

I suppose if there was room in my tiny Nissan Versa – a sub-sub compact car – I would have been on my knees. I repeated the Sanctus, Sanctus, Sanctus many, many times: the weight of the glory of God inspires awe. The more I didn’t see the Father with my own eyes, the more humble thanksgiving I had for how Jesus sees the Father for us, eager to have us see with our own eyes, eager to have us in heaven.

angel-2In thinking about this some months later, it struck me that this is great for adoration of the Most Blessed Sacrament, for we do not see Jesus, but the accidental qualities of the Host: with faith we sense the weight of the glory of God, that Jesus is now seeing the Father for us, having us in union with Him by way of this Most Blessed Sacrament, which He provided through His Sacrifice for us, the Just for the unjust, having, therefore, the right in justice to have mercy on us in this way.

Indeed, the Most Blessed Sacrament, The Sign of Obedience unto Death, our union with the Most Holy Trinity, it being that it is by this Body, Blood, Soul and Divinity of Jesus that we are drawn before the Father by the Holy Spirit.

I was telling my spiritual directees, the philosopher seminarians of the Pontifical College Josephinum, about how to go before Jesus in the Most Blessed Sacrament, that it’s not just about them before Jesus, but also about all those whom the Lord is drawing to Himself in this way through the Sacrifice of this Most Blessed Sacrament. They were never to forget the Humanity of Jesus, I said, never to forget that they themselves are members of His Body, never to forget that when they are before Him, they bring all of themselves, body and soul, as an act of intercession before the Lord for all those He is bringing to Himself, not only those who are in this world, but also all the souls in purgatory.

Some time after this it struck me rather more forcefully that it is with this perspective of faith that anyone is to encourage others to believe or to continue in their belief, with the emphasis being on recognizing the work of Jesus rather than on how close or far someone is from Jesus at any given time: all can come closer to the Father through, with and in Jesus if they are still in this world. And we ourselves, I myself, am the worst of sinners, for I have offended the Most High in ways that only I can do. Our mandate is simply to facilitate for others progress in the spiritual life in whatever way. One can almost hear the flurry of feathers of the Holy Spirit fanning the flames of love within those the Most High is drawing to Himself.

Now, let’s skip ahead in the story of my life to the time in which I had just become a hermit, when my hermitage was non-existent, just another patch of forest on top of a mountain ridge in Western North Carolina.

While getting ready to build the hermitage, I was sleeping in a barn that was fairly open to the elements, with loosely fitting sliding walls and a screen door as protection. Having passed the Winter in sub-freezing conditions, I was now sleeping in a chair in a failed effort to get away from the ever present brown recluse spiders, whose possibly fatal bites I was constantly tending for sometimes hours a day.

brown recluseWhile trying to get a bit of rest in this chair, very early one morning,while it was still dark out,  there was another incident when my guardian angel spoke to me. “Come with me,” he said without words, a communication altogether clearer than any words could be, “and I will bring you to the Father,” he continued. This was clearly not in reference to a bodily following, but by way of the spirit.

I did not sense that there was anything to fear, but, of course, lacking in the love of God in which I should be living more fully, I was afraid, thinking that that would mean that I was going to die right then and there. How could he bring me to our Heavenly Father without me dying, especially with my being so slow to believe? Yet, it seemed that he now turned and was on his way, beckoning me to follow. I felt very strongly that I could go with him in spirit. It was such a strong yet gentle, eager invitation, such was his delight to bring me to our Heavenly Father. Such goodness, such kindness.

guardian angel

This guardian angel of mine, so very joyful – perhaps because I give him so much to laugh about – was also so very respectful of me, which really surprised me, for I have crucified the Son of the Living God with my sins. I am just so nothing, less than nothing. So obtuse. And yet, this guardian angel of mine was so very eager for me to join him. Did I say that “eager” is the word that comes to mind?

But I held back. I thought that, since this seemed to mean that I was going to die, I wouldn’t therefore be able to write about Genesis 2,4–3,24 and the Immaculate Conception, a popular version of the thesis I had promised to write. I know that I have no right to any entitlement to do such a thing, but I so very much wanted to do this, and still do. I am such a knucklehead.

It was then, in my ever so obnoxious hesitation, in my utterly un-spiritual lack of trust in my guardian angel — such an insult to him! — that I turned to Jesus and begged him that I might be able to have the joy in this world of writing about His Immaculate Mother. So, I tried to trump my guardian angel by going to the very One who sent him! Did I mention that I am without any understanding?

To my surprise, Jesus then reprimanded me, not with words, but with a communication clearer than any words could ever be. Who am I to receive the rebuke of the Son of God? The rebuke was quite severe:

“You are to trust your guardian angel!”

I felt so very ashamed. I hadn’t trusted my guardian angel. I felt so very, very useless, and now feared that my guardian angel would no longer deal with me. As always, this was stupid of me. If Jesus said that I was to trust in my guardian angel, that meant that my guardian angel was still to be with me.

I felt so badly about this, that I sacramentally confessed offending my guardian angel, which, as you might expect, sparked a great discussion on the angels with my Confessor. That was great. And I was happy to receive absolution! How hard it is for us to understand that our guardian angels positively delight in being our guardian angels.

Jesus continued His reprimand, knowing I’m a bit thick of skull and slow to understand. He asked:

“Don’t you think that if your guardian angel brings you before the Father, that he will not bring you straight to myself?”

nissan versaAnd that is when the previous reprimand I received on Highway 65 from my guardian angel came crashing back to me, that I could never have the reverence before the Father that he, as an angel has, but rather that I am to have the kind of reverence that I am to have, that is, as a member of the Body of Christ, unlike any angel, so that I go to the Father through, with and in Jesus.

When my guardian angel beckoned me to follow him to the Father, he was beckoning me to follow him to Jesus.

How slow of mind and dull of heart I am! How blind and deaf. I am such a sinner.

My guardian angel has all the right in the world to smack me down as the worst charge that a guardian angel could ever have, smacking me down for a good end, of course, to wake up and die right, as that’s what counts in eternity and now.

But angels are great. They grab us and drag us along, teaching us to become ever more simple, like little children.

saint augustine donkey jackass

Just thanking them for their countless helps that we don’t even know about is a good way to learn to be a bit more attentive to their guidance. But more on that and other moments with my guardian angel later, please God.

For now, I just want to say that it’s great to know a little bit more what I don’t know, the old known unknowns thing. This makes it harder to be the arrogant, prideful, heap of nothing that I would so desire otherwise to be. Knowing a bit more about how much I don’t know makes it just a bit easier to be in humble thanksgiving before Jesus.

I need to harass my guardian angel about that, about my learning to be in humble thanksgiving. I so just do not know anything about it.

I talk to my guardian angel, a lot. Do you? If not, why not? If so, you’ll know that this is super-cool, and that reprimands are especially a blessing.

Asinus es, sed Christum portas! (Saint Augustine)

P.S. If anyone wants to say that these are “apparitions” or “locutions” or something extraordinary, or that I am somehow special (except in the sense of my being a bit of an idiot), well, I would just like to tell them that they are totally jerks and knuckleheads almost as totally off the wall as myself, missing the point of this entire article, perhaps maliciously, with the point being that we are all to be open to the guidance of our guardian angels, all of us, without exception, including you. Hah! ;)

The Church is a family, the Church Militant upon this earth, the Church Suffering in purgatory, and the Church Triumphant in heaven. A family works together. The family of faith especially so. We must all of us realize that this is absolutely the case for each of us, without exception, and that sensationalizing this is an insult to the manner in which this family of faith works.

Sure, not everyone will have had or will have such experiences (though many do), but those who do, mind you, may have such experiences because — as Saint John of the Cross I think says somewhere in his voluminous writings — because such souls as myself are so very incredibly weak and need all the helps that we, that I, can get. In other words, if I have gotten some extra encouragement, it is because I am such a complete and total and especially mangy jackass! :)

If anyone upon reading all this would exclaim that I am such an especially mangy jackass, and that it’s a good thing that my guardian angel smacked me down, well, that would be an occasion for me to rejoice, for that would act as an extra thanksgiving to my guardian angel, for which I most grateful. ;)

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Holy Souls Mountain Extreme Sport Stooping — An example of why God created stooping birds — Just my ever so humble opinion…

eagleThis fellow, an adolescent red-tailed hawk if you ask me, was high above the hermitage the other day, circling up in the thermals on top of the ridge, looking to get above the smoke from the forest fire we had, and, of course, to look for prey down below. There is no more smoke, what with the heavy rains having come and are now gone (which even brought flood warnings).

These kinds of birds are “stoopers”, that is, they “stoop”, that is, they circle about and then, upon seeing prey far below, tuck down, dive, that is, stoop at breakneck speed, and, nearing their prey at ground level, break off their dive with talons out at a good 100 Gs (from gravitation: perceived weight as related to acceleration/deceleration). Pilots black out in abrupt turns that cause more than 9 Gs, with their flight computers automatically taking over.

Creatures like this particular stooper remind me of my own insane extreme sport frightful velocity stooping as a kid, flying through the air at tree-top level. So I googled — frightful velocity stooping — and clicked on the first entry (airspacemag). What a magnificent, well written, light-hearted story, a day brightener, an occasion to praise God who created such stooping birds. A good read for a coffee break.

Perhaps some of you have been reading the blog enough to remember a snippet from the still being written autobiography, the bit about my love for insane extreme sports as a kid. It was because of my experiences flying through the air that has my heart rejoice when I see stooping birds, especially when they are stooping! Such is my rejoicing that it is an occasion to praise our Heavenly Father. Continue reading

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Father Byers, the terrorist: “I could do it. In fact, I already have.”

boston marthon bombing street foxnews imageGiven the circumstances in life that Dzhokhar [pronounced "Joker"?] had, and prescinding from belief in the goodness and kindness of the Son of the Living God, could I do something like this? Could I kill innocent people on a large scale and then murder others? Could I be crass about it while I’m doing it, sending out tweets that mock my victims?

Sure I could, and so could you. Anyone who says that he absolutely could not do such a thing is giving himself a licence to do it, for he will do it, but rationalize that what he is doing is justified in the circumstances, that for him to kill innocent people is O.K.

In the title of this post I went so far as to say that I’ve already done something like this. And I have. By my sins, my arrogance, my bad example — the list goes on — by my sins I myself have crucified the Son of the Living God. Haven’t you? Are you without sin?

Jesus Crucified googled image

Get it? It’s pretty bad.

Don’t judge others as worse than yourself. As soon as you do, you take their sins on yourself. They become part of you. You start to do the same things in whatever analogous way. It’s the irony of how things work out in life.

Instead, just be the worst sinner, that is, someone who knows he would sin in whatever way, if given the circumstances and if without the grace of the Lord. And then you won’t do such things, for you’ll be looking to Him who leads us into true life and love, which cuts through all the mind games which would have someone do that which is so very, very evil.

Just as I thank Jesus for grabbing my soul, weak as I am, I ask that He touch the soul of the terrorist who did this. Why shouldn’t I? Is he less worthy? No. We are all unworthy of the forgiveness of the Son of the Living God.

But Jesus does bring us into His goodness and kindness. We should want that for all others. After all, Jesus is just that good. Just that kind.

As we pray for the victims and the families of victims, let’s also pray for the conversion of terrorists. Our Father…

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Thanks to Benefactors! (which turns into an autobiographical entry of somewhat poetic prose)

card

Thanks go to F.K., for her gift to the hermitage, against all my continuous tantrum like protestations. Very thoughtful. That brings this month up to $120.00. Thank you!

The envelope she used transports me back to younger days in Minnesota. 

This is very much a Northern Minnesota scene: a very wet, soaking fog rising out of dead calm glacial lakes lined with pine curtains draping the otherwise exposed and deeply fractured lichen mottled bedrock.

We did have a canoe. And I did light campfires. And I did swim like a fish, even at night. Cold. Leaving one shivering, even in Summer. So invigorating. Warming up, standing by the fire for some moments in nothing but a pair of “cut-off” blue jeans just would not do. The mirror of the night sky that the lake became would necessarily have to be rippled with perfect skipping stones, chosen for their round, disk-like shapes, enabling the first skip to be a hundred yards out on a good throw, fifty to the next splash, then twenty five, halving the distance like this some dozens of times on a best throw, so that, way off in the distance, in the moon’s reflection, one might see the final ever so tiny wake as the stone came to a stop before sinking down to rest after its chaotic but ever so mathematically measured journey. It was fascinating to listen to the quiet clap of the stone on the water, again and again, until one only heard the spray of some drops of water, fascinating to hear this at such a distance. It was so very quiet.

Many of these lakes seemed unending, one connected to the next. Where I was, there were six lakes connected to each other, some shallow, some easily 150 feet deep, crystal clear, all the way to the bottom, as if it was only 15 feet deep.

I would look up into the skies, the Milky Way so much like splashed milk, the very visible bands of the galaxy spreading here, and over there. Stars so, so bright, far from dreary city light. And fireflies… everywhere… like sparks from an unseen fire.

I prided myself at being able to tell the time, to within one or two seconds, by looking at the stars turning like a clock overhead. One only had to know which way was North. Ah yes, there’s the Northern Star. I clearly remember one night when I decided to try this out. I guessed 2:23 A.M. and 22 seconds. And it was 2:23 A.M. and  22 seconds. Yikes!

I liked to paddle ever so quietly, only some drops dripping from the paddle ever so slightly breaking the silence. Quietly, but more quickly than the shrill warning of ever trailing mosquitoes.

Paddling into the center of the lake… What’s that?! So very beautiful!  The Northern Lights. And there I would sit, taking in the magnificent show put on by our heavenly Father. God is good, thought I.

Then I would become aware of the sounds of the forest carried across the water. Frogs, by the trillions. Crickets, by the trillions. What’s that? A wolf, howling in the distance. And then, of a sudden, total silence, except for the throbbing of my heart in my ears.

But then! YIKES! Near heart attack for a few seconds! Turn up the volume first!


Ever so mysterious. I just absolutely loved it. Loved it. Loved it. It’s a sound which makes one feel ever so alone before God, the Creator of all things, ever so alone, ever so tiny, ever so insignificant, but, in that way, not alone, but rather ever so much part of all that God loves, however unworthy we are, which is only an occasion for greater thanksgiving. The more ridiculously itsy bitsy we know ourselves to be, the more hilariously wonderful is it that:

God so loved the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life. For God did not send His Son into the world to condemn the world, but that the world might be saved through Him (John 3,16-17 nab).

* * *

Meanwhile, back at the hermitage, I’m now ready to give the conference on Genesis and the Immaculate Conception, just finishing mostly just logistics, printing out the plane ticket and such. I must say that it’s quite a production for a hermit to get clean clothes so I don’t gross people out, smelling like a wet hermit that the dog dragged in. Blech! How bad would that be?! So, everything clean. Shoes shined instead of chicken manured boots. All that. What a fiasco. But I hope the conference will help lead people to heaven.

So, O.K. Mass said (and Jesus removed from the Tabernacle). Breviary said. Chickens and Laudie fed with enough food and water for days, though I’ll be back tomorrow already. Right now, it’s time to be on the way to the airport. Rosary in hand. Guardian angels!

P.S. Someone (R.O’C, no less) once said that my poetic style is terrible. And I don’t even know what prose is, since I hardly ever read anything. I have to wonder how bad it is to write such things as “Stars so, so bright, far from dreary city light.” I guess I just have to laugh at myself. Hah!

P.S. Did you offer this ten second novena of thanksgiving to the Immaculate Conception for seminarian Philip Gerard Johnson‘s cancer going into remission? Take out ten seconds right now and do this, as it is very much great news:

O most beautiful lady, who appeared to the humble little Bernadette in the Grotto of Lourdes, look with pitying eye upon the sick and the afflicted. Let me remember to say to you each day as do the pilgrims at Lourdes, “Ave, Ave, Ave Maria.” Our Lady of Lourdes, pray for us.

P.S. I haven’t forgotten your emails. They’re there, in the inbox, waiting for calmer times, that is, after the conference!

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Angels and Laudie’s donkey ears and… “C’è nessuno?” and falling five times on the way to Confession: Aarrgghh!

ad orientem

An icy, icy, icy morning on Holy Souls Mountain. 26 January 2013

To this day, I can very much sense the presence of the angels in the hermitage and on Holy Souls Mountain, especially when departing or arriving. I think we can all recognize the presence of the angels, which is very much like the presence of Christ. That presence of Jesus is to be noticed as that bond of charity in all friendship which is stable amidst the ever-changing myriad of circumstances, so that we recognize that it is in Him that we live and move and have our being, although we are, at the same time, taking in by way of our senses all that which is presented to us in this world provided to us with such tender solicitation for our welfare.

Unchanging stability on the one hand, ferociously changing, must be taken care of circumstances on the other. Add to this our weakness before His strength, and we have the extreme sport of life, no? Rather mirthful, in the Chestertonian sense. The joy of the Holy Spirit. We are just so inept, but He holds us close to His Heart. I love that. The angels, of course, want nothing more than to encourage us to be in all out reverence before Jesus, what I call humble thanksgiving. Angels, mind you, are rather ferocious, and are patient with us only inasmuch as they see the work of our Lord within our lives.

With them around, we are reminded that we really, really, really want to be about doing the will of our Lord in our lives, staying away from sin, and being an ever simple child of God. Are we wretched as infernal hell without grace? Sure. And it is in knowing that that the joy of the Holy Spirit is all that much more enhanced. We know more just how good and just how kind Jesus is.

laudie

Meanwhile, Laudie is having a good time of it, watching me take a picture of her below the wood stove on a particularly icy-cold day. I suppose that she put on her donkey ears in order to enjoy listening to the fire crackle and pop just above her. A rather comforting noise, that. I’m wrong, of course. She’s ever attentive to noises outside, and jumps to attention wanting to go out at the first sign of possible trouble, like little branches burdened with ice breaking off and falling to the ground. And out she goes in full protection mode. Dogs, along with everything else, are a sign of God’s love for us.

* * *

Meanwhile again, with the whole heavenly court all about on Holy Souls Mountain, and right in the hermitage (just as they are everywhere, interceding for us all, especially those like me who are sinners), I am reminded of sitting in the back of a chapel, in the corner, in the dark shadows, not to be seen, in an ever so ancient monastery in Italy very many years ago. The chapel was in two parts, separated by a massive iron grille, behind which was the choir for the cloistered nuns. One of the nuns had a habit (sorry for the pun), when she was looking for another nun, of racing through the choir, from one side to the next, calling out, “C’è nessuno?” which means, “Is there nobody here?” hardly waiting for an answer, but racing on her way. I wanted Jesus in the tabernacle to startle her one day by saying to her, “Yes, I AM here.” Yikes! A good lesson that would be for all of us, no?

* * *

Today is the day after the ice-storm. No power lines down, but there is still ice everywhere, at least in these parts of the mountains. I went out to let the chickens out, and to throw them a bit of scratch feed to get them going for the day. As I looked in wonder at the icy beauty around me… CRASH!!! There I was, in a heap, sliding down Holy Souls Mountain just a bit, scratch feed everywhere. Hah! A good lesson, that.

We are all in danger of falling into sin one way or another at any time. We start not paying so much attention to Jesus, how He is drawing us to Himself, and because of that, with less agility of soul, we start not to recognize how we are paying too much attention to anything and everything apart from Jesus. CRASH!!! A fall. And we wondered how that happened. And then it is time for confession.

Today’s Saturday, a good day for confession in a church not far from you. Spend a little time with Jesus. He is there. He is Someone. He does love us. The angels are encouraging us. If your priest has made time to hear confessions, encourage him by going to confession. You might just save his soul in doing so.

ice cleatsMeanwhile, yet again, I am reminded of a horrific ice storm in Lourdes, when I was a chaplain some years ago. I was headed down to hear confessions when… CRASH!!! Down I went. And I was paying attention! We can be just that inept, that weak. And then, crash and crash and crash again. Fully five times. No broken bones, but I was a total wreck by the time I got to the confessions chapel. I was wishing I had had some ice-cleats. But, in the spiritual life, there’s nothing that can help us like Jesus Himself grabbing us and lifting us up. The sun came out in Lourdes, and all was well again. Jesus also shines on our souls, and then we rejoice exceedingly.

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Filed under ad orientem, angels, Catholic, Confession, Just me, Weather

That’s boring, but I’ll tell you what’s interesting

ringwraiths googled imageFor the record. Someone, from Colorado Springs, using language strikingly, remarkably similar to this guy, has left more — how to call them? — comments linking, rather significantly, to this post (scroll to very end). It might be helpful for this fellow to receive a visit from a friend.

crucifix eyes open--Anyway, just to say, that’s just so boring. Blech. This is the kind of thing — people showing their worst — for which I have no fear, come what may. You’ll simply not get my interest by merely telling me what was vomited up by mankind all over Jesus while He hung on the cross. No, no.

You will get my interest, however, by telling me about the goodness and kindness of Jesus, who loved us while we were yet sinners, so as to transform us, and bring us to life. That’s something in which to rejoice. Come Holy Spirit !

If you want to know what I do fear, it’s my attempting to say something about the Immaculate Conception in Genesis 3,15 at the Marie-Joseph Lagrange Biblical Conference.

tire road

Meanwhile, I haven’t anything written. There are non-stop distractions. For instance, I just blew out a tire — quite the explosion really — on a jagged rock on Holy Souls Mountain. What a fright. That took up much of yesterday, and will take up most of the day today. I think the checking account will allow me to buy one tire, perhaps two, depending. In saying that, I’m not soliciting donations. I would never do that!

Meanwhile, say a prayer for the marchers arriving for the march for life in Washington, D.C. When a baby in the womb is considered to be the greatest enemy of the nation, no one is beyond the reach of violence.

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Autobiography – 2 – Mirth amidst the dangers of an autobiography

beheading john baptist

Caveat lector: There are more dangers about this autobiography which ought best be voiced, dangers for readers, and dangers for myself. A word also needs to be said, then, about mirth amidst danger.

Dangers for readers

Wanting to understand can be a difficulty, even for really good people. Having lived in Rome for some twenty years, I came to know many excellent priests who now work in various dicasteries of the Roman Curia, the Vatican, the Holy See. I showed one of them, a good friend of many decades – whom I have never ceased to hold in the highest regard – some seven hundred and fifty pages of a little project on which I had been laboring in my free time.

After some weeks, he said that it was this that was a travesty, surely written by a Judas-priest, though I was his best friend! He insisted that it was the most incisive bigotry against Catholics that could ever be published. Now, for someone who works in the Vatican, that is saying quite a bit. All of the worst heresies and anti-Catholic writings make their way to Rome to be examined. “The author hates the Church,” he said, continuing in the third person, “handing over on a silver platter the best arguments against the Church to those who hate the Church.” Perhaps the vulnerability of John the Baptist’s head on that silver platter, a kind of faith by the sword experience, wasn’t this priest’s idea of religion at the time. Too bad, that. The martyrdom of saying things the way they are when others should but do not is not at all an argument against the Church, but is her very glory (no thanks to us, but to Christ Jesus). People who have suffered know what a great encouragement it is to see that someone, anyone – by the grace of God – has survived such things. He didn’t finish reading, rejecting, it seems, perhaps without knowing it, the Pope’s call for what is also “self-critical dialogue”. Perhaps I should add that another friend of many decades, who works in a much more important dicastery in the Holy See, and who also read those 750 pages, said that I must continue writing, saying things the way they are.

I recount all that to you, dear reader, since I’m quite afraid that someone else, in reading these pages of autobiography – not all that different from the project mentioned above – might get the same idea about my betraying the Church like Judas. To avoid scandal, a crash course in irony by the great Hilaire Belloc is necessary, for, you see, my life is filled with the most cutting irony, so much so, that I have left many an ecclesiastical superior aghast, whether they were proud of me or embarrassed by me, depending on their appreciation of irony. The life of each one of us should and must be filled with irony if we want to be saints. Everyone, no matter what, can become a saint. If we do not become saints, we will have utterly, catastrophically wasted our lives. That a sinner becomes a saint has a glorious ferocity that can only be described as mirth, but one must be terribly, caustically alive to be aware of the realities of good and evil all around us:

To the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for [...] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. [...] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. [...] The mere truth is vivid with ironical power. [...] The mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. [...] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. (Hilaire Belloc, Selected Essays (2/6), ed. J.B. Morton; Penguin Books (1325): Harmondsworth – Baltimore – Mitcham, 1958. See the essay “On Irony” on pages 124-127.)

So, if not happiness, irony brings blessedness, living life on the edge, marginalized as obscurantist, cut down by the sword for reflecting light. As for me, without grace, I am not ironic, but self-affirmingly trample on others, claiming a moral high ground swamped by my weakness. Given the circumstances, and without grace, I would be more evil than the worst monsters mentioned herein. Nice circumstances do not justify, but tend to deceive. Those saying differently are liars, selling something, prostituting themselves to buyers deluded in the self-congratulations that are despised by the prostitute.

Any irony in this autobiography is most ironic, for, with the prodigal son, and with Saint Peter, I learn not from any failure, but in being forgiven for culpable ineptness by the One I have often betrayed. Irony is not diablerie. It is about being brought to life. But the understanding that it is God’s chosen irony to bring others to heaven by way of us inevitably casts light on the misunderstanding of those who do not want to understand, who want only to bully others into having their own tunnel vision of themselves. That God will bring others to heaven by way of us – we who are so very unworthy, we who have known understanding as a gift, we who have had the benefit of others suffering for us in like manner – is my entire hope, without which irony I would want to run straight into hell and remain there forever. My hope extends to those who presently go out of their way not to understand. Dum spiro spero.

Dangers for myself

Pride and lockstep ingratitude, whenever there is a question of speaking of one’s life, are always a risk. There is no way around this except grace. Even Saint Paul did not dare judge his standing before God (see 1 Cor. 4,3). What to do except take his example, regardless of his holiness and dedication?

For I reckon that God has appointed us apostles last, as those condemned to death, so that we became a spectacle to the world and angels and men. We are fools on Christ’s behalf, but you are wise in Christ; we are weak, but you are strong; you are in glory, but we are in dishonor. Up to this very hour we are hungry and we are thirsty and we are poorly clothed and we are beaten down and we are gyrovagrants [instabiles sumus; ἀστατοῦμεν] and we labor, working with our own hands; being reviled, we bless; being persecuted, we endure; being slandered, we respond with kindness. We have become like the off-scouring of the world, the scum of all, to this very moment (1 Corinthians 4,9-13).

Surely one of the slanders Saint Paul had to endure was that he had a “martyrdom-complex”, but, as he indicates, it is all for Christ’s sake, all done according to His will, by His appointment. I love the bit about gyrovagrancy, for I have often been condemned, even with extreme severity, for that aspect of my life. Saint Benedict, in chapter one of his rule, also condemns gyrovagrants as the worst of the worst. Of course, he wasn’t speaking of the type of gyrovagrancy mentioned by the Apostle to the Gentiles or that which is mentioned by our Lord, when He predicts how his Apostles will flee from one town to the next. I think some have thought rather badly of me, calling to mind the gyrovagrant Russian monk by the name of Grigori Yefimovich Rasputin.

But when the angels see what Christ does with us, we are a spectacle to them. Christ takes us to Himself and has us work greater things than He ever did (John 14,12) for the simple reason that any work we do in Him must be “greater” in that we are otherwise just so very much nothing before God, having been lost in sin. What a privilege it is to be thought of as fools for Christ, the greatest of all works we could ever do.

While having come to know, now and again, on the one hand, being weak, dishonored, hungry, thirsty, poorly clad, beaten down, laboring with my hands for upkeep while at the same time being marginalized to the point of gyrovagrancy, I have also many times known great difficulty and even failure in blessing, enduring and responding in kindness when reviled, persecuted and slandered. Yet, I have also come to know at least how to begin to rejoice in becoming the off-scouring of the world, the scum of all, to this very moment. If, by the mysterious will of God, I am also to be a spectacle for angels and a fool for Christ (and I think that is true for us all, in Him), then surely being formed in His goodness and kindness in this very way is also His will.

Some months before writing this, a modern-day gyrovagrant of the streets stopped to speak with me, thinking that I might be somebody “important,” but I said that I was always expendable, always available to be marginalized – and often was – a nobody. When he heard the words “a nobody”, he lectured me with the ferocity of an angel sent from God, saying that I was never ever to call myself “a nobody”. Circumstances never made anyone less than somebody.

That’s true, of course, about external circumstances. However, to be appointed to be a nobody by our Lord is an honor. Horrific, however, is the fact that I have often, in my sin, designated myself to become a somebody, and therefore less than a nobody. Yet, in failure, I can learn to rejoice in the Lord’s goodness and kindness. It is in Confession that I have learned to be a fool for Christ. With the repentance of just one sinner, even me, there is more rejoicing before the angels in heaven than over a multitude who consider themselves to be just. It’s great to be a spectacle to the angels in this way. They are eager, then, to instruct us, often through the world and men. However adept we are at perceiving this, such instruction is not so easy to receive. But it is always according to God’s will. It’s about humble thanksgiving.

Mirth amidst danger

“Aaarrgh!” exclaimed a seminarian, laughing, “You can’t have had that many outrageous experiences in your life. It’s just not possible for one person!”

I was just one of the storytellers that prompted frequent remarks that seminarians should have to pay to eat at the same tables as myself and some of the other storytellers for the entertainment and lessons we shared.

“If you are faithful in the smallest things,” I answered, “never compromising faith or morals, that’s when life becomes interesting, not that I’ve always been faithful, mind you. Far from it. But the way back to the Lord is just as extraordinary, just as life-giving.”

That kind of autobiographical methodology seemed to be good for conversations, which were often hilarious or even had a rip-your-face-off, stunning gravity to them (as the seminarians put it), but such levity, however true in detail and interpretation, hid the fact that I was just making light of the circumstances the Lord provided or permitted in my life. However much anyone laughed or cried, the pride which makes light of all things cannot provide irony and the in-your-face paradoxical mirth-making that reflects life.

The written word of this autobiography, however, brings with it at least an opportunity to go to the heart of what, that is, Who life is all about. Instead of just making people laugh or cry about the details of unrepeatable circumstances, instead of moralistic pontificating, I hope to point in all vulnerability, in all irony, in all mirth, to the One who supplies life to us all, who provides or permits all the circumstances in our lives.

I fear I do not have the spiritual agility necessary to understand our fallen condition before God, who loves us enough to bring us back to Himself. Original sin, however forgiven by God, leaves us with its consequences: weakness of mind, weakness of will, emotions all over the place, sickness, death, and the annoyance of suffering the effects of our own sin and that of others.

Yet, mirth admits of such a fear, which is why it is what it is. Mirth is the most wonderful and the most elusive aspect of Judaeo-Catholic faith, wonderful for the joy found in the power of God’s ever so loving irony, elusive since one cannot pursue such mirth, only be drawn up into it by the Lord. He patiently teaches us that mercy and justice and His great love for us are but one and the same in Him.

Great is the joy to be had in realizing that God does not hold our weaknesses against us, but even commands us – in His justice geared to mercy – to carry weakness as a cross upon which narrow-minded egoism is to be crucified to the point of us giving up trying to trust in ourselves so as, simply, to trust in Him. He puts our weakness to work for our sanctification. We take up our cross, being honest, and follow Christ, being lifted into reality. Those who know the life which any good autobiography should reflect are aware that such irony does not bring with it a jump up and down for joy emotionalism, but is rather an introduction to a peace adequate to march after Christ until we meet Him.

Those who do not want to understand, think that actual justice – a love which will not compromise love – is only for fools, the spectacle of whose lives are best ignored or mocked. It is in just such a circumstance that humble thanksgiving flourishes. We know God’s love is good. We know we are unworthy. It must be shouted from the housetops. He who said, “One who talks does not know; one who knows does not talk,” spoke of nirvana as if it were sane, not of autobiographical hilarity. To remain silent would be a travesty.

Irony, not an autobiographical laxative

This is not a psychological study, a return to the way things were so as to divine my present and future. The love of God is always readable in the wounds on the Body of Christ Jesus and, at the same time, always exquisitely unpredictable in that He draws us to Himself in ways we cannot now comprehend.

This is simply an account of someone who has, by the grace of God, desired, in all irony, to understand, even at the risk of being misunderstood. Pop-psychology, with no understanding whatsoever, rejects irony as satire, a projection of self, an auto-biographical laxative. Before such obtuseness, such niceness, Saint Francis described irony as understanding willingly at risk of being misunderstood, with the being misunderstood part always but always being the price for understanding. My hope is that this account of irony will strike a chord in those who want to understand, and that those who want to misunderstand might have a change of heart. Again, anyone’s account of the Lord’s irony with us is a treasure, no matter who writes it, even me, no matter the circumstances that are related, even mine. It’s all about Him, not about any one of us, especially not me.

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Autobiography – 1 – Apologia, method, content

Vomiting for some minutes, soaked in sweat, with bursting capillaries reddening the whites of my eyes, gasping loudly between individual retchings, my head bowed low into the excrement-filled toilet, and then spinning around to explode yet again with diarrhea, a seemingly endless and dizzying cycle when, two weeks into Bangladeshian entamoeba histolytica, I was able, finally, just to sit in that “Saly” dorm room toilet stall, giving my lungs a chance to heave the hot, humid and ever so rancid air of my of new surroundings of inner-city Calcutta. The odors of the toilet stall mixed with those from just outside the barred and paneless window, where the locals were using dung to cook their food, giving the hazey air outside a quality without which all of West Bengal would be incomplete.

Sitting there, hoarse from near hyperventilation, my eyes tried to tear up from non-stop exertion, but I was dehydrated, and without nutrition for weeks. My head seemed to be whirling about in a continuous vortex of sewage, even when I would be able to lie on the heavily stained, infested mattress for a few minutes, just five feet from the toilet. I was much thinner than I had been a couple of weeks previously. The full impact of culture shock was upon me. I was as far away from home as a youngster could ever be.

With blurred vision, I stared at the cockroach carcases littered about the edges of the toilet stall. Someone with more energy than I had managed to kill most of them and push them off to the side. They came in all shapes and sizes, some as big as mice, not counting the legs and antennae. I didn’t realize how many there were until someone came in to the dorm room late one night and turned on the lights. I thought I had been taken to a different room as the walls seemed brown. I was wrong. The walls were also moving, the brown color being the multitude of cockroaches. Everyone and everything was thickly covered with them, every night.

As my mind became a bit clearer, sitting on that toilet, just before the next bout of vomiting and diarrhea, I began to study intently the not so typical graffiti. It wasn’t the usual erotic imagery one finds in affluent countries. Instead, there were proverbs and poetry, even an admonition or two. One of the latter went like this:

If you think the bottom is falling out of your world, come to Calcutta, and you will think that the world is falling out of your bottom.

  • Is this the despair of two for one, spiritual and physical suffering at the same time?
  • Or is this the bitterness of nihilism, holding everything and everyone to be no more than the liquid excrement exploding from one’s bowels?
  • Or is this an expression of humor and levity mixed in with moralistic platitudes?
  • Or is this a kind of beginner’s mirth, a wisdom putting perspective on the relativity of suffering so all-inclusively that it places one before God? In such a place as this, my eyes lit right up. For many decades, I have wanted to thank the author. The next cycle of diarrhea and vomiting was upon me, but I had new strength. Little things confirm one’s hope.

Our unrepeatable circumstances – even dysentery – become interesting to others only when there is some interpretation given to the events. What is it that makes such a person tick? In finding that truth for one person – on a most profound level – we find that truth for all. It is no beginner’s mirth that I wish to provide in this autobiography. The project here is to speak of Incarnate Mirth, who brings us to life, Christ, our God-with-us.

~ ~ ~

My father was the first one to encourage me to write about my exploits, perhaps seven times over the years, beginning when I was only a teenager. At the time, I did not understand. Later, I happened upon a diary he had written during the years of his combat pilot missions in Guam, the Philippines, Japan, China and Korea, as leader of the famed Corsair Checkerboard squadron of Marine pilots. My mom had often encouraged me to read it. It was filled with his aspirations of service to his fellow man and to God.

My dad’s patriotism – enlivened with a sense of the natural law he had learned at the Catholic University of Saint Thomas and which was enshrined in the Constitution of the United States (though often ignored) – spurred him on to political and legal endeavors. He was an honest statesman. Once, when I was just twelve years old, a friend pointed him out in a crowd, staring at him in wonder. He said, “Just look at him. He’s an example of integrity. I want to be just like him.”

As the baby of the family, I had always been dad’s favorite, and he had set his hopes on me to further his own aspirations both legally and politically. Yet, I was reticent to begin writing as he had asked me to do. It’s not that there wasn’t anything to write about. It was that my own spirit wasn’t up to the task, and I knew it. Something was missing, but I didn’t know what.

Then there were others, many of the laity, across the decades, who have been after me to write. The same goes for many priests, who, again and again said that I should, and even must write an autobiography, becoming upset that I would rebell at such an idea. Since they were not my ecclesiastical superiors, they had no say, though they had come close to convincing me. Yet, something just didn’t sit well with me about all this.

Then cloistered nuns and “spiritual mothers” all urged me to write. They all know I have lived a rather raucous life and were interested to know how this had been an occasion for the Lord to draw me to Himself. They said that people who suffer much might well benefit from knowing something of my own life. That, of course, would make it imperative to interpret recounted events, precisely what I thought myself incapable of doing.

Eventually I understood what I needed to know: the one who goes about writing an autobiography is almost irrelevant to what is written, the details of the story even less so. It is the skill with which one points to what is essential to the life of every man that matters. To be worth the time of the reader, an autobiography must be about the lives of the readers themselves. It should be a kind of rough mirror, reflecting, at least to some small degree, their own souls, that they might more easily see how their own autobiographies are being written out with all the unrepeatable details of their own lives.

One nun in particular was persisting in her requests for years and years. But I always had some excuse to give, such as my ever present unworthiness, which overrides any understanding I came to have. She just would not take “No” for an answer. I finally said, “Never! Not an autobiography, not without my being put under obedience by an ecclesiastical superior, at least the priest who is my spiritual director and confessor.” I said that that command under obedience would be highly unlikely, so she should just forget all this.

Some days later I spoke with her and she said that she was putting me under obedience herself. After all, she explained, she was a Spiritual Mother for me, so why shouldn’t she put me under obedience? To make it all very official, she got permission from a priest to do this, and recounted the all too serious conversation they had.

This, of course, just wouldn’t do. I repeated that I would have to speak with my own spiritual director and confessor. Sigh. It must be a conspiracy to have me make a fool of myself, though everyone who knows me already knows that I am such a fool, particularly my spiritual director and confessor. He’s a hilarious and holy priest, full of the joyful mirth of our Lord. He said that the point of me, of all people, writing an autobiography, was not that I’m anything special – and I’m not – but because, in his opinion, I might sometimes have a certain way of phrasing things that might be useful to others.

Of course, he might just want me to see in print what he’s been trying to point out to me all along, that the Lord wants me on this earth for a reason, at least so as to offer the service of a being a purgatory for those the Lord has put in my path, so that they might have the opportunity of going straight to heaven when they die. Who am I to stand in the way of such a great plan? Whether some of these others in my life think of me as an unforgivable Judas, or, more hopefully, as Peter the Apostle in all his weakness, I nevertheless hope that — should they make it to heaven before me – they will welcome me into the eternal habitations when it is my turn to meet the Lord.

Besides the dangers of this autobiography for myself and the readers – detailed in the next chapter – my other, equally serious objections, were all dismissed.

My most serious, preemptive objection is that writing an autobiography is redundant to and a dumbing-down of the detailed biography that is written for each one of us by the Lord (see Rev. 20,12-13). Will not the autobiography written by man be compared for accuracy to the biography written by Him who is Truth? If the autobiographer has even unknowingly dissimulated, will he not be judged on this? Is this not a risk that is eminently avoidable?

More frightening is the fact that anyone’s biography can be read, even now, in the five wounds of the feet, hands and heart of the Living Word of God the Father, whose eternal speech of Living Charity is readable in that One Word. Could I possibly think that I could write better, or more completely, of His love for us?

Indeed, if our lives are written out on the wounds on the One Word of God, what’s the point of the multiplication of words in an autobiography, even if I were to succeed in being honest? Isn’t the account of just one of the trillions of men who have lived in past ages, are living now, and who will live in the future, just an exercise in narcissism, a distraction to those who could better spend their little time in this world in getting to know their Creator, the One who has loved them right to death, the One who brings them to life?

And yet, again, a good autobiography is not about oneself. Saint Paul speaks of the enigmatic mirror (1 Cor. 13,12) by which we see the Lord in this world, that is, by way of love of the Lord and love of each other before the Lord. He adds that, because we now see by way of this dark mirror, we only understand imperfectly, but then, when we see God face to Face, we will fully understand just as we are fully understood. It is the goal of this autobiography merely to reflect such a reflection. If an autobiography polishes up the mirror just a bit, manifesting the presence, by love, of the Word Incarnate, in whose very being our lives are written, then the writing and the reading is worth the effort.

Should this be the case with any given autobiography, the effect would always be the same, no matter the person writing it, no matter the circumstances with which his or her life has been intermingled, in all irony, with God’s truth and charity. It’s just that not all have the time to write in this life. That’s alright. We will hear all the stories in the next life. Again, my account is nothing special, but our Lord using even my weakness, not only for my sanctification but also that of others, is awesome in His irony. The Lord Himself says that His power is being completed in such weakness (2 Cor. 12,9). The Lord’s irony is always awesome.

But I, of course, having been pushed on this for years, have more objections. For instance, just because it was not my idea to write an autobiography does not guarantee that I won’t write it with the most despicable pride and insufferable arrogance, perhaps even more so. Even if I intend with all my heart and soul to write with a spirit of humble thanksgiving doesn’t mean I will.

  • I can complain that self-promoting autobiographies – always evidenced by the lack of interpretation of the details which become, then, just more fodder of the braggart – are deathly boring.
  • I can express my displeasure with autobiographies in which honesty is equated with a mere recitation of one’s degradation on the written page, so that it is all just a prostitution, a selling of oneself for new-found “celebrity” status in which neither vulnerability nor honesty are rightfully claimed.

However, who’s to say that I will not do these same things in, perhaps, a more hidden way?

The reader might think to have the consolation that at least with this autobiography one has the words of the author, not of a literary hack, who, despite whatever flair he might have with the written word, ironically destroys the very reason why any autobiography could possibly be interesting to read in the first place: the personal touch, the personal presentation, the personal agony so evident with the one who writes for himself. Yet, writing for oneself might only be a circumstance necessary to a dishonest autobiographer, who must be in complete control of the all-encompassing lie he wants to produce.

The one true consolation, dear reader, that you can have in all this, is that the only reason you are reading these words now is because they have been given the go ahead of my spiritual director. He was also my confessor until I became a hermit. But my new confessor, out of the blue, pushed me to write an autobiography. Sigh. That is not to say that my spiritual director and confessors can be blamed for my ineptitude for such a project, for I always seem to make more difficult what should be an easy matter. Anything unhelpful is my fault entirely.

Saint Augustine’s Confessions constitute the incomparable masterpiece of autobiographies for the reason that theseConfessions arebut one long love letter to the God of all. How could he not remain honest? How could he not plumb the depths of who we are before the living God? This method of writing kept him honest on so many levels. It would be a pretense to imitate the inimitable. I can only pray to the Lord that I will write in a straightforward manner by addressing myself to the reader. There is no difference in writing either way, for, as the Lord said, what you have done to the least of these, you have done to me. As far as I am concerned, I am writing to the Lord, placing all these words before Him, directly burdened with the time of those who will read these pages. This is, at the same time, crushing and freeing.

I know I will have achieved what I set out to do when people who are unaware of how much they are loved by God all of a sudden know this to the point that they will say: “That priest-hermit who wrote that autobiography? He’s not special. I know Jesus that way, too.” Perfect!

If the effort expended in writing results in anyone coming to understand just a bit more that the Father speaks that One Word, that Verbum of His into our souls, that we might all together re-Verb-erate, in a symphony, with the Holy Spirit, the very life of the Most Holy Trinity, now by grace and in heaven by the very glory of God, I will be more than compensated. We are nothing if not alive in God. He is, as Saint Paul said to the Athenians in the Areopagus, the One “in whom we live and in whom we move and in whom we are [...] for we too are His kindred” (Acts 17,28).

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Autobiography – Chapter 10 – 1968 (Part Three) – My first catechism lessons after Humanae vitae

nun osb monkallover googled imageAfter the Summer, I found myself back at Saint Paul’s Catholic grade school, but only temporarily. It would only take a few days in the third grade, in that ever so freakish Autumn of 1968, for me to be transferred right out of the school.

We had a young Benedictine nun for our first class. She wore a full habit, scapular, wimple and veil. It spoke to me of her dedication both to God and to us. I loved that altogether, but was oh so very wrong. She seemed pleasant enough – no rulers cracked on the back of the knuckles – but, as I then immediately noticed, was entirely disconnected from us, distracted, not available for us, wrapped up in some sort of effervescent nicey-niceness that didn’t include us.

After a few minutes, she could contain herself no longer. She was going to do what she had clearly planned to do all along, perhaps since 26 July, the day after the publication of Humanae vitae, when all hell broke out in – how to put it? – America’s Catholic Church.

superman googled image“You know Superman, don’t you?” she asked us. “How he changes into his Superman costume really quickly? Watch this! I’ll be right back! Just… just… stay right there! Don’t leave the room! And NO TALKING. I’ll be right back!” And away she raced, out the door and down the hallway.

She was gone for the longest time. There was some talking, of course, mostly disgruntled comments that increased with the frustration of having nothing to do, which is a real trial for third graders.

But then, what I thought was another woman came in with the blandest, most ugliest clothes, and close-cropped hair, half-way between a crew-cut and a bowl-cut.

The boys were confused, but the girls gasped, recognizing more quickly than the boys that this woman was actually the nun who had left our classroom a few minutes previously.

Some of the girls tentatively said she looked pretty, which was an unwittingly out-of-the-mouths-of-babes comment on what the real intent behind the discarding of religious habits was all about: it was all about them, not about Jesus.

Other girls – quite loudly – proclaimed that she was ugly, which wasn’t, I’m sure, a comment about her physical appearance, but about the difference between the resplendent religious habit and the dumbed-down niceness of her new-found “relevance” to us.

Many of the boys just murmured. We were there to learn, not to witness an it’s-all-about-me fashion show. I was stunned. “Where’s our nun?!” I asked the others. “That’s her! That’s her!” they responded. It was all just too monstrous.

She answered the general disgruntlement by proclaiming: “It’s really me! I’m free! Don’t you like my freedom?!” Some of the kids asked what the red marks encircling her face were, if she was in pain. She said that that was from the edges of the wimple she had discarded, and that she was now free. I think if she had felt any more freedom, she would have sung Tiny Tim’s 1968 version of Tiptoe Through the Tulips at us.

Directly proportionate to her new-found freedom, she was dead set on bringing us headlong into her ever narrowing, darkening world. Actually, that doesn’t describe what was happening, for there is no “with” in the abuse of power; there is only “at”, a lording it over others, especially those who are young, who are vulnerable. That’s what the obscurantism of her self-proclaimed enlightenment was all about. She was using us little kids as the engine driving her turning in on herself. She was projecting herself onto us, solving, or rather justifying her own very adult problems with us.

To put it in psychological terms, she was transferring herself onto us, looking to see our reaction so as to affirm herself, and this, quite regardless of what our reaction was. Ideology does not see reality, but only a projected idea, only itself, a kind of meeting of Descartes and Satan. She was a false prophet that would have been done in by the great Saint Elijah.

elijah-s

Saint Elijah, the greatest of the prophets. Zelo zelatus sum pro Domino Deo Exercituum (With zeal I am zealous for the Lord God of Hosts!) Here, he is cutting off the heads of hundreds of false prophets after the great sacrifice on the Eastern end of Mount Carmel.

We were to see no more of her. She was gone, just like that. Tens of thousands were to leave the priesthood and religious life from that time onward.

We couldn’t just sit in the classroom with no teacher, however. So, another lady was sent in, obviously not a nun, as she had a very classy hairdo and expensive clothes. She was an emergency substitute sent in by the now ever-changing principles of the school.

This new teacher didn’t know what to do, and so had us write out numbered counting: 1, 2, 3, 4, 5, 6, 7… Some of us made it well into the 10,000s before she returned to check on us, only to disappear again. All was in chaos. We were moved to another classroom, then back again, then down the hallway. Chaos.

I clearly remember being filled with zeal: I could be with the Lord even in the face of grotesque opposition, a kind of triumphalism in the friendship of the Lord. Zelo zelatus sum pro Domino Deo exercituum!

Holding a candle against the darkness is not an act of hatred of darkness, but the provision of light to the darkness, which is either transformed into that light or retreats at the speed of light. Holding a candle can be seen as an act of aggression by the darkness which runs away, but it is an act of love, as is known by the darkness which is transformed into light. Holding fast in friendship to Christ Jesus cannot happen except that such love be shared with others, whether they are overtaken by that love or retreat from it. In short, I was sent to the principle’s office a number of times, not because I was a troublemaker in the sense of breaking windows or some such thing. I think they were all a bit frustrated with me, as I’m sure my attitude just didn’t portray that I was going along with the new program.

I rather abruptly found myself for third grade over at the familiar local public grade school named after President Wilson, where I had been for Kindergarten and first grade.

But being in a public school meant I would need catechism lessons, or C.C.D. as it was called, after the Confraternity of Christian Doctrine. So, back to Saint Paul’s I went on Wednesday evenings, but, again, only for a few weeks. My parents just allowed me to drop out for a few years after what was to happen.

They would later bring me a couple of times to catechism lessons being provided in the upper church of the Cathedral. The nuns there still had some sort of modified habits, a skirt with a tiny veil on the back of the head. It wasn’t their incessant ukulele playing of Michael Row the Boat Ashore and Kumbaya, which made me want to scream; it was their extreme flaunting of a condescending and patronizing attitude that I despised. They could not possibly have been more distant from us kids in their efforts to be — there’s that word again — relevant.

But let’s go back to Saint Paul’s Wednesday evening C.C.D. classes. It was like being thrown from the skillet directly into the flames.

school row desks googled imageSomething was wrong from the first second of entering that classroom for our first catechism lesson. The teacher’s desk was no longer in front of the room but on the side. All the row desks, on rails, you know, the ones with the ink wells in the top corners, had been removed during the Summer, and had been replaced with Formica topped stand alone desks.

school desk ebay imageThe purpose of this was to have us participate in relevancy by having us turn our desks towards the teacher’s desk, you know, in a circle. This turned me off entirely. It was all about method, not about content. I felt I was being manipulated into an ideology. I wanted nothing to do with whatever would go on in that kind of situation. I wanted Jesus, not mind games.

The let’s-be-in-a-circle thing would later develop into no desks, just chairs, since it was all about experience, about ourselves, not about learning, not about God. Here’s a superb example of that, most excellent:

O.K. If you liked that, here’s a meeting with G.K. Chesterton himself:

Sorry. A distraction!

On a more serious note, and sad, here’s a short academic paper (just three pages) on the discarding of religious habits by Benedictine nuns written by one who seems to agree with everything that happened then as an effervescent symbol of what is happening now [changing habits.pdf]. That details what happened a year or two later in Chicago. Central Minnesota was a leader in 1968ism, since the largest convent of Benedictine nuns in the world at that time, Saint Scholastica’s in Saint Joseph, was sychophantically following the nearby largest Benedictine monastery of monks in the world at that time, not a good idea since Saint John’s in Collegeville had long been at the forefront of what they called liturgical renewal with Father Virgil Michel, O.S.B. (the teacher of my old friend, Father Paul Marx – R.I.P.), but had degenerated into using the liturgy as a tool of rebellion against the Church. But more on that later in the autobiography. You can read my friend Donna Steichen’s book Ungodly Rage: The Hidden Face of Catholic Feminism to find out more about Saint Scholastica’s.

At any rate, for our first class, we all received what looked like a simpler version of the Baltimore Catechism than the one I had borrowed from my older sister the previous year so as to prepare for Confession and Communion. Still, it looked pretty good. This was given out by a nun who was at least in a modified habit. So, O.K. We could get enthusiastic about learning once again.

nun prochoice googled imageBut then, it happened. Not ten minutes had gone by when a very butch looking, pudgy young woman, with terribly short hair, and sporting a gray sweatshirt and jeans, disrupted our class by barging in and telling us to hand in the catechisms we had just received, and that she would be back later with another box of catechisms, much to the consternation of the nun in our class.

The nun, obviously shaken, said that she would hand out the yet-to-be-delivered catechisms at the end of the class, but that we were to hand in the catechisms she had just handed out to us. I was hoping we would get even better catechisms, something like my older sister’s Baltimore Catechism which I had surreptitiously used the year before in preparation for first Confession and first Holy Communion. I should have taken a hint from some quiet tears in the eyes of our nun. She herself had obviously been traumatized, and tried to mention something of the meetings which had brought all this about. She was overwhelmed.

The butch looking woman – who, of course, had to be a nun – finally came back with a large box of catechisms and… and… plastic bags. She placed those on the teacher’s desk, all in a flurry, and hauled away our other just-collected catechisms. We were handed not any small text books with crisp print and explanations and helpful diagrams, but rather some oversized, super glossy, floppy picture books of children having fun running through sprinklers on a hot day, or holding balloons, or eating ice-cream. My heart sank. But surely, I thought, this was just something nice. We would also be getting catechisms. I was distracted from this thought by the complementary book bags, which were simply very large, plastic, new-fangled, zip-lock freezer bags.

While walking home with a friend, I asked what the assignment was for next time. I hadn’t been paying attention since the picture books were so boring, so very condescendingly, patronizingly “relevant”, a constant theme of those days: nothing about God; it was all about us. There is, of course, nothing more irrelevant than ourselves being purposely placed apart from the Creator of the universe, who loved us so much.

My friend told me that we were just supposed to page through the new catechisms we received. I told him I had to go back and get my new catechism, since I didn’t receive one in class. He pointed to my see-through book bag and said I was carrying it. I denied it, and took out the books I had.

These surely weren’t the catechisms, were they? “These have nothing to do with religion!”, said I, just as shaken as I had been in seeing the nun discard her habit. He just shrugged his shoulders. I was shattered. Soon he peeled off in another direction to his home and I ran back to the classroom, filled with anxiety: It couldn’t be true! No! Noooo!

It was true. The attitude of the teachers only temporarily frightened me. They were cold and authoritarian, revealing the true hardness of nicey-niceness, smirkily flabbergasted that I was ever so innocently challenging their efforts at discarding religion.

I was happy to have the chance to walk the better part of a mile back home alone, devastated once again before God: “Why? I want to learn!” The week was to see me paging through these picture books, trying to look for something, anything religious. I thought, yes, it’s O.K. when people are good to each other, but… but… what was the driving force behind all this? Where was God? Where was Jesus? There were a couple of prayers in the back, the Our Father and the Hail Mary. But that struck me as a justification, a mockery… at eight years old. I think my guardian angel was working way overtime.

The next Wednesday evening came quickly. The nun we had the week before told us that she had to leave for that class, as there was another teacher who was going to take over that class. She apologized. It wasn’t her decision. The replacement teacher was very butch looking, very young woman (who must have been one of the postulants of the nuns). She was so very unfeminine. She said that we were going to talk about something different that day.

We – she said – were going to talk about boys f***ing girls. We were only eight years old. She said this word, acknowledging that it was usually thought to be a bad word, but was not. So she repeated it, again and again and again: F*** F*** F*** F*** F*** !!! We had to know, she said, that having sex was clean, not dirty. Having sex was good, not bad. For my part, I didn’t have the least interest in having sex just right then and didn’t think of it as clean or dirty. I had never even heard of this kind of thing. I had never heard the word F*** before. Being in competition with the other boys was hilarious, while the few friendships I had with girls was exhilarating, but this sort of activity just wasn’t on the radar for me, at all, not at eight years old. What were they doing? I felt like I was being manipulated yet again. But I realized it. That was a great blessing.

She gave us a sex-ed class about the mechanics of having sex – all extremely graphic – what part went where and how that came to be and how nice that was, and how all this is where children came from. This was all very unhelpful. After this class, outside, the talk of some of the boys, of course, was to see with which of the girls they could have sex, right then and there. I argued with a couple of the more knuckleheaded boys in particular, saying that they shouldn’t take advantage of the girls, but was met with incredulous looks. They had taken the scandal. I was upset that this was entirely the fault of the “catechism” class we had just received: Forget Jesus. It’s all about having sex. I stood outside the school for the longest time, just staring at it, as if it were evil incarnate. The experiences I had already had in this area in my life made it easy for me not to run in that direction. We had to respect each other, didn’t we?

It was all so sad, thought I to myself, slowly walking home, quite alone. But not alone. Jesus was there. But my anguish was increasing exponentially.

This was to come full circle for me in my very first parish assignment as a priest. It was only for a month, as “acting pastor.” The actual pastor was going away on vacation for the month of August, just before I went back to Rome, to continue my degree work at the Pontifical Biblical Institute. I noted that the catechisms of the parish were all simple picture books and much of it was simply sex education. I forthwith brought all the books to the dump and purchased Ignatius Press Catechisms for the parish, at quite a large expense. They arrived just in time for the first classes. “Hah!” thought I. “The Lord always works with irony.”

Back to our story. Whatever with the ditching of the Catholic school and then the catechism lessons, we still had to go to Mass on Sunday. And this is how it would develop that very year at Saint Paul’s:

The high altar had been destroyed. There was a table out in the middle of the sanctuary. Next to that, there was a new wall of sorts, big black boxes, and in front of that, a drum set. When Mass started, a rock band was in place.

The volume coming from those black boxes, their speaker system, was so high that I could literally feel the sound waves in my guts. I remember telling my mom that it hurt, twice. We were pretty close to the front and to the right side for that Mass.

The next Sunday we would be in the back of the Church. This time the band played Pete Seeger’s Turn Turn Turn in the style of the Byrds. This, of course, brought screaming teenage girls and a few boys out in the aisles to dance.

The next Sunday, a full third of the parishioners were gone. Then, a week later, another third was gone. A week later, half of the remaining third disappeared. And that’s where the numbers stayed for decades. We never went back. We went church hopping. I remember my dad making grumbling comments about the clergy of the parish.

* * *

Now, I suppose that all that sounds like a lot of complaining, and, I suppose, it is. However, the point of bringing all this up is that in the midst of all this, I still felt the Lord calling me. He was permitting that I learn to be with Him even in times of great anguish. This was a steep learning curve. There was no one to trust but Jesus. My parents, for however faithful they wanted to be, just were not homeschooler types, and didn’t set out to teach me themselves. Pity, that. I was on my own. And yet, not alone. Jesus was turning my anguish into enthusiastic ferocity.

saint johns abbey bell tower banner googled imageI became adept at having a critical eye: whatever did not promote reverence before Jesus, whatever compromised respect for each other, was to be avoided at all costs.

But then we moved to Collegeville. Saint John’s Abbey was my parish. But that’s another chapter.

Stay tuned. Yikes!

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Aujourd’hui: Fête de l’âne – Festum asinorum – The Feast of the Jackass [14 January: Solemnity only at Holy Souls Hermitage]

jackass header

The header for Holy Souls Hermitage blog. If you look closely, you will see a crucified jackass. In the full version, you’ll see young Alexamenos, surely a Jewish convert and martyr, likewise being mocked by his fellow Imperial students, at a time when it was the sport of the day in Rome to kill Catholics like himself. This is a graffito found on the Palatine dating back to the time of the martyrdom of Saint Lawrence. Alexamenos is a protagonist in an ecclesiastical thriller I wrote some years ago, all about the murderous intrigue of interreligious politics. Yikes!

In fine Missae sacerdos, versus ad populum, vice Ite, Missa est, ter hinhannabit: populus vero, vice Deo Gratias, ter respondebit, Hinham, hinham, hinham.

At the end of Mass, the priest, having turned to the people, instead of Ite missa est, brays three times; the people, in place of Deo Gratias, respond, Hinham, hinham, hinham.

I did not follow these rubrics, nor did I have a congregation. At least the rubrics presume that one is facing ad orientem for the Mass! The “feast” commemorates the flight into Egypt, an exile in which a donkey was most important. Donkey’s are always in with the Holy Family. Always.

I do like the idea behind this feast of the jackass. It’s all very Chestertonian. If you’ve never read it, it’s well worth the read:

This is the donkey that is found at the base of Holy Souls Mountain, a palestinian donkey, of course, what with that cross on his back.

“The jackass”* by G.K. Chesterton

When fishes flew and forests walked and figs grew upon thorn
Some moment when the moon was blood, then surely I was born

With monstrous head and sickening cry and ears like errant wings
The devil’s walking parody of all four footed things

The tattered outlaw of the earth, of ancient crooked will
Starve, scourge, deride me: I am dumb; I keep my secret still

Fools! For I also had my hour, one far fierce hour and sweet
There was a shout about my ears and palms before my feet

* See Zechariah 9,9 and John 12,12-16. Original title: “The Donkey.”

Saint Augustine’s jackass encouragement

When I was a chaplain in Lourdes, a very wonderful reader from Minnesota had an Orthodox artist paint this up for me. That’s Saint Augustine holding his restless-until-it-rests-in-God heart, on fire with ardent love of God and neighbor. He is speeding along the Way, being carried by a jackass. Saint Augustine is famous for having said these encouraging words: “Asinus es, sed Christum portas!” (You are a jackass, but you carry Christ!).

Alexamenos and Jesus as the Jackass

This is edited a bit so that you can see the etchings a bit better.

This is a picture of the third century Roman graffito, etchings which are almost invisible in the original wall, which is surely why the graffito has lasted for so many centuries. Archaeological remains can be seen on Monte Palatino, Rome, Italy. The graffito was on part of a wall which had been salvaged from the Imperial School for slave boys on the south-western slope of the Palatine Hill during the 1800s. I took many pictures of this graffito!

Greek words had been scratched into the wall along with a drawing of Christ as a crucified jackass, and as the recipient of the worship of a boy named Alexámenos. The graffito dates to the persecution of Catholics by the Romans in the mid-third century. The words ΑΛΕΞΑΜΕΝΟΣ ΣΕΒΕΤΕ ΘΕΟΝ, meant Alexámenos says ‘Worship ye God!’ or, because of the artist’s poor orthography, Alexámenos worships God, so that he wanted to write ΣΕΒΕΤΑΙ ΘΕΟΝ.

Alexámenos – the name means Defender (The One Who Is Defending)– may have been a Jewish slave, who became a Catholic, and who was evangelising his fellow slaves. He risked his life by telling the others to worship Christ, at least with his own example. The response of one of the slaves — drawing such a graffito — shows that Alexámenos may well have been put to death for this evangelization, as were so many at the time, one after the other. It is even most probable that he is a martyr, perhaps put to death by the Emperor Valerian. Rome’s Palatine Hill overlooks the Colosseum, built by Jewish slaves, the Circus Maximus, which directly faces the Imperial School, and the Roman Forums, all places for the slaughter of Catholics.

It’s unknown what happened to the artist, but mockery arising from fear, or later, grief, can be an occasion when God’s mercy works conversion. The blood of the martyrs waters the seed bed of the Faith. It’s good to be a fool for Christ’s sake, a jackass in the eyes of the world, the off-scouring of the earth, as Saint Paul says. After all, did not Jesus become a Jackass for us, taking on such abuse so as to redeem all us, who truly are such jackasses? Yes, He did.

For all these reasons, Alexámenos is a hero of Holy Souls Hermitage. I have a special appreciation for all those held to be fools for Christ’s sake, for those who are kicked in the face for Christ, for those who are condemned by friend and foe alike for Christ’s sake, for those who are marginalized for Christ’s sake.

He is especially a hero because I know I would not be a worthy jackass for the sake of Christ, but I know I can count on his most worthy intercession for me, for all of us. Thanks for witnessing to the Lord, Alexámenos! Way to be a jackass for the Lord of all!

N.B. I mention that he might have been a Jewish convert. I say that because Jews were nicknamed as jackasses by all the gentiles since time immemorial. I’ve written much on jackasses and on Alexámenos.

B.T.W., are not jackasses intimate members of the Holy Family? From Nazareth to Bethlehem, at the crib, from Bethlehem to Egypt, from Egypt all the way to Nazareth, at the entrance of Jesus to Jerusalem… Jackasses are intelligent, they can sing, and… and… not being in the least stubborn (as mules are), jackasses only do what they understand (very smart, that). I wish I could say that about myself.

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Autobiography – Ch. 9 – 1968 (Part 2) My First Holy Communion: I could have died from sadness

saint marys cathedral saint cloud mn googled image

Saint Mary’s Cathedral in Saint Cloud, Minnesota. My father’s favorite place during the Second Vatican Council. A refuge at that time for a well celebrated Mass.

Although we belonged to the parish of Saint Paul by way of territory, our family attended Sunday Mass at Saint Mary’s Cathedral during the years of the Second Vatican Council (from Autumn of 1962 through 1965). Although I received my vocation at two and a half years old in Saint Paul’s church in the early Summer of 1962, it was to be in the Cathedral during the next few years that I would be drawn into a more practical and enthusiastic reverence before the Most Blessed Sacrament. These were happy years in regard to my formation in the faith.

It would only be in January of 1968, when a new bishop was installed, that things would start to plummet into what became the typical hermeneutic of rupture after the Council: banal and disrespectful. That’s not the fault of the Council, but a runaway lack of faith and abuse of service as raw power, an especially easy rebellion in the midst of a change of bishops in the diocese. This is the time in which the catechisms started to be dumbed down, when I had to search out my sister’s old Baltimore Catechism to prepare for my first Confession and first Holy Communion.

I distinctly remember what I went through in the face of the coming darkness of this year. An eight year old does not see the faith in terms of political history, so that he becomes a liberal or conservative religionist for mere cultural and politically correct reasons. No, no. It’s about love and reverence and whether anything might encourage or suppress goodness and kindness, and whether or not one might, in the face of horror, take scandal or use it as an occasion of growth.

Because of the loving way our Lord gave me my vocation early on, I had a sense of God’s love for me and for those to whom He provided a vocation to the priesthood and religious life, such as the priests in town, such as the Benedictine nuns who were in both parishes. This, of course, was to make my sense of betrayal all the more intense in times to come. In order to get the proper perspective on this, in order to understand just how dark was the darkness I was to go through at the time of my first Holy Communion at eight years old, let’s backtrack to those wonderful years when I was going to Mass at the Cathedral for the duration of the Vatican Council.

semper fi usmc googled image

Semper Fidelis (Always Faithful) – A reference to the faithfulness of God in His goodness and kindness for us, which we strive, in His grace, to emulate, whatever the cost: Semper Fi ! ! !

If you are old enough, you will recall that the Mass in those years was what we now call the Extraordinary Form of the Mass, or the Tridentine Mass. It was offered with great dignity, most exquisitely, at the Cathedral, that is, with a sense of respect for God and man, with a sense of reverence, indeed, of great honor. I’m sure this is why my father wanted to drive past Saint Paul’s and go the extra mile to Mass. My father wanted all that which was honorable, perhaps out of appreciation for all he had been given by our Lord. When one knows one’s weakness, one is also better able to rejoice in the goodness and kindness of God. This is a matter of honor. The Mass had to be offered with ineffable honor, in humble thanksgiving to Him who, as my U.S.M.C. father knew, was always Semper Fi, semper fidelis, always faithful. I was fascinated with my father’s sense of the sacred, of our place before the Most High. Together, we beheld the Sacred Mysteries.

This was never more evident to me than when we would proceed up the center aisle at Communion time. The ushers would stand beside each pew, beginning in the front, letting those who would be going up to Communion do so before stepping back and letting the next row get in line. Not everyone went to Communion, and no one made a big deal of pointing this out. That’s just the way it was. That’s the way it should be.

This is a picture I took while I was a chaplain in Lourdes. It shows now Cardinal Burke distributing Holy Communion to those kneeling on the steps of the sanctuary with its missing altar rail. Note that they hold up the linins which would have gone over the top of the altar rail had there been one. Extraordinary!

This is a picture I took while I was a chaplain in Lourdes. It shows now Cardinal Burke distributing Holy Communion to those kneeling on the steps of the sanctuary with its missing altar rail. Note that they hold up the linens which would have gone over the top of the altar rail had there been one. Extraordinary!

For these occasions I would always stick close to my dad, learning the logistics of how to line up at the altar rail. The priest would go from the Gospel side to the Epistle side, from left to right as you look toward the altar. As people received and left the rail to go back to their pews, their place would be taken by others. This was my greatest joy in going to Holy Mass. I was truly awestruck by the majesty of it all. Here we were, with me close to my dad, kneeling in anticipation of Jesus. I didn’t at all resent not being able to receive. I wasn’t yet prepared. My time would come. But there I was! Happiness defined!

Even the external things helped to instruct us about the who the King of kings was, precisely the Lord of lords, the Prince of the Most Profound Peace. The carved granite pillars which held the impossibly massive carved granite rail, all with brass appointments and very fancy gate, spoke of Him who permitted little me to kneel before Him with such enthusiasm. I learned to put my hands underneath the linens that were tied to the rail, and which were flipped up on top at the time of Holy Communion. Since we almost always had a place in the far corner on the Gospel side of the altar rail, I could see all those who were being blessed by our Lord in the Blessed Sacrament, and then receiving Him in Holy Communion. Our Lord was coming closer and closer. After my dad received, we made the sign of the cross and returned to our pew. My little soul was amazed. And all was right in the world.

minnesota great depression copyright minnesota historical society

The Great Depression in the early 1930s in Minnesota. Unemployment was rampant.

The Cathedral was finished in the early 1930s, the lowest depths of the Great Depression. The furnishings inside, the enormously expensive and hand carved oak pews, the altar rail, the glorious high altar, the massive reredos, the baldacchino, the pulpit, the fancy, screened confessionals… all these things would have been provided by a now impoverished population. But this is always the case. When Judas complained that the expensive nard was poured over our Lord, he said that it could have been sold and the money given to the poor, wanting to keep the money for himself, and not understanding that it is the very poor themselves who provide only the best to the Lord in dire times.

saint mary cathedral copyright cc srmartinez-net

The horrific “renovation” of Saint Mary’s Cathedral in Saint Cloud, Minnesota. No more high altar, no more baldacchino, no more reredos, no more altar rails, with the tabernacle shoved to the side, a small table for an altar, and, significantly, a throne for the “president of the assembly” unequalled in splendor by any king or roman emperor in the history of mankind. Whitewashed! It had been so very, very beautiful, much like Saint Mary Major’s Basilica in Rome. But now it looks like the inside of a sepulcher.

The Cathedral, in all it’s splendor, helped to encourage a sense of the Sacred Mysteries which the Lord Himself, along with the angels, provided. The altar rail let me know that the Sanctuary was sacred to the Lord. The baldacchino, high altar with its beautifully adorned tabernacle, and massive reredos filling the sanctuary from side to side and high up toward the heavens, filled me with the sense that Jesus, in all His hidden majesty, was here. The reredos served a second purpose of separating the sanctuary from the hidden chapel of the Benedictine nuns who took care of the Cathedral and taught in the Cathedral High School at that time. I would eventually see that ever mysterious chapel just as the interior of the Cathedral was being destroyed in the wreckovation of 1980.

cathedra saint mary cathedral saint cloud mn googled image

The original cathedra, or bishop’s chair, off to the side, before the “renovations”.

In the picture above you see the original cathedra, or bishop’s chair. It was off to the side, as was always the case before the Council. This signified that his teaching was not to be his own, but Christ’s, who Himself took pride of place in the center of the sanctuary. The bishop has a pastor’s voice, but it is to speak of the One to whom he looks in the sanctuary, the Lord, in the Tabernacle, above the Altar of Sacrifice.

There was a crypt chapel, with two shrines close to my heart. I would sneak away during Mass for just a few moments, you know, to go to the bathroom. But then, seemingly taking my life in my hands, I thought, at such a young age, I would find my way down the inordinately steep staircase.

First, I would rush to the beautiful wooden shrine dedicated to Our Lady of Perpetual Help. There was a large copy of the icon with a magnificent frame, all lit up by many dozens of large votive candles. My mother would bring me here from time to time to ask for our Lady’s intercession and light a candle. I was terribly, wonderfully impressed by this, kneeling down and praying as well. And then I would do it on my own, as at Mass, sneakily.

Then, I would rush to the far side of the crypt chapel, and stare in amazement at the magnificent wood carving of the Pieta, Mary holding Jesus who had just been lowered from the cross. It was done in the style of the local Dakota Sioux. Reading the inscription, the words entered my heart and reverberated down through the years: “Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow” (Lamentations 1,12). I would stare at the two Greek letters – A - ω – not knowing that they signified that Jesus, there in the arms of Mary, was the beginning and the end, the first and the last, the All in all.

And then I would sneak back up the stairs, this time from the more manageable staircases in back of the Cathedral, and then make my way back to be in time to go up to kneel at the altar rail, next to my dad. Life was good.

* * *

But, as I say, as you know, times changes drastically, quickly, like lightning. I’m now just about ready to tell you how quickly, from heaven to hell in five minutes flat. But first — bear with me, as this will make it all the more worthwhile — let me relate to you just a few things which were never to be spoken to me during any catechism lessons for my first Confession and my first Holy Communion, but which I think I was ready to hear:

(1) Why oh why one would ever go to confession to a priest who is also a weak human being?

  • Jesus brings us to Himself so that we are so much with Him that we can speak of the Mystical Body of Christ with Him as the Head and we as the members
  • When we love we love both the Head and the members of the Mystical Body of Christ with but one act of love
  • When we sin we sin against both the Head and the members of the Mystical Body of Christ simultaneously
  • When we are reconciled this must also be simultaneous with the Head and the members, for the priest, by virtue of his ordination, represents all the members of the Body of Christ, and, also by virtue of his ordination, when he recites the absolution, he is speaking in the Person of Christ, so that it is God who grants the absolution, the forgiveness of our sins: we are reconciled to God and man at the same time

(2) Besides the sanctifying grace we receive with the Body, Blood, Soul and Divinity of Christ in Holy Communion, what else is happening?

  • We can rejoice in adoration, praise, thanksgiving and petition, remembering that we are heart to Heart with Christ Jesus and at one with the entire Mystical Body of Christ

(3) Is there an image which might help me to understand that Holy Mass is a Sacrifice, that we have the death of Jesus before us, even though He is alive in heaven?

  • I think it would have helped just to say that in the chalice we have the Precious Blood, and with the Host we have the Body of Christ, a separation which signifies death, for if you have separate blood from body death is what you have. And although we timelessly are before the Last Supper and its completion on Calvary with the words This is my Body which is given for you in sacrifice and this is the chalice of my Blood poured out for you in sacrifice, Jesus is nevertheless risen and alive and cannot now suffer the separation of His Body and Blood, so that in the chalice we have the Blood along with the Body, and in the Host we have the Body along with the Blood. Wow, I think I would have said. All I knew is that Jesus was there. This was Him!

* * *

So, now we are in the Spring of 1968, not long after our confessions, on the morning of our first Holy Communion.We had already been brought into church for a practice the day before, right up to the pews in the front. We were instructed about what we were to wear: white dresses and veils and gloves for the girls, a white shirt and black tie and black trousers and black shoes for the boys. We practiced coming out of the pews and filing along the altar rail, which was ready to be covered along its entire length by fancy linens. We were all excited in anticipation. We were in Saint Paul’s, which was not the Cathedral, but all the familiar things were there, the high altar and the altar rails.

But now the day itself had arrived. Everyone’s spirits were prompt in eagerness to be with the Lord. The girls looked awesome in their bright white brides dresses and veils and gloves. The boys without very short hair had their hair combed with plenty of grease so that they looked the best they ever had.

We met in the school right next door so as to get ourselves in proper order, all lined up, two by two. Everyone’s eyes were wide in expectation. We filed into church, hands folded piously, after the priest and altar boys had joined us with incense, cross, candles.

We followed the altar boys all the way to the pews right in front of altar rails we would be using toward the end of Mass. We genuflected as always and took our places.

Mass went as normal until the Agnus Dei, the Lamb of God prayers.

And then it happened. May God forgive them.

A nun came up and whispered to the kids at the ends of the pews, then disappeared. Frantic whispering started. It seemed there was a rumor that we were to receive Holy Communion in a way that we hadn’t practiced. I couldn’t believe it. We were ready for something else. It was a most solemn moment, sacred. I was going to be with the Someone who called me to Himself. I was now in front of the church near the sanctuary, from where He had called me to be His priest five years earlier, and was calling me still.

I was filled with anguish that everything was surely going to go wrong, as all the kids were filled with anxiety, some saying they were just going to do it, others whispering defiantly that they were not going to do it. This latter group encouraged me. Whatever the nuns were up to, it was not good — I could just feel it in my bones, now sick to my stomach with anxiety – and I didn’t want for the life of me to offend the Lord.

crowbar googled image

It was now time to receive Holy Communion. But no one was moving, not knowing what to do or where to go, since we hadn’t practiced the changes. I was in the middle of the pew and couldn’t do anything. The nuns were frantic, telling the ones at the ends of the pews to get moving. They finally had to come and take them by the hands. Girls first. I couldn’t believe they were actually lining up, well, not lining up… it was more of a mob scene, utterly disorganized. No one had ever received Holy Communion in this way, perhaps in the entire history of the Church. It seems to me that the priest was expecting this, and was enforcing it.

Eyes wide… I couldn’t believe what was happening… This was Jesus! What were they doing! I was now at the end of the pew and simply did what I had been trained to do. I knelt at the altar rail, hands folded, ready to receive the Lord. Instead, a nun grabbed me by my arm and dragged me over to what was now appearing to be a line. But it was all confusing enough that the nun left me and I went back to kneel at the altar rail. She came back, determined. What could I do? I went up in line, hands folded tight. I don’t think anyone could have separated my hands even if a crowbar was used.

I was utterly confused. It was time to receive Holy Communion. But we were lined up like we were receiving something else, a scapular perhaps (which we did receive later as we were going down the steps outside of church). I eventually came to the front of the line and tried to kneel at the altar rail once again, defiant upon seeing that we were actually receiving Holy Communion standing. I was dragged up again and literally pushed in front of the priest. I’m sure that wasn’t noticed, as there was still quite a bit of mayhem. My hands were ever locked together in prayer but the priest shoved hard on my hands and, at the same time, I was pulled away and told to go back to my pew.

I was traumatized. What had just happened? I was supposed to have received Holy Communion! Now what? What happened? I sat, hands still locked together. My classmates told me to kneel down as they were doing. I did, hands still locked together. But why should I kneel? I didn’t receive Holy Communion. I can’t describe my anguish, my dismay, like I had been gutted by a sword. I felt like doubling over, and was a bit drapped over the pew. It was like I had been rejected by God, by that Someone who had loved me so much all these years. But He wouldn’t do that! What just happened? I was beyond tears, truly traumatized. Yet, I was looking to Him with utter simplicity, but now with a question full of anguish, full of anxiety, full of self-doubt, full of darkness: Why?

It wasn’t long before Mass was over and we filed out rather unceremoniously out of Church where someone put a scapular in my front pocket. After some pictures (I’ve lost that one), we filed in two now somewhat sloppy because-who-could-care-less lines back over to the school.

I think it must have been that my hands hurt after holding them so perfectly folded together for so long that I now looked at them and noticed that, there, in my hands, was the Blessed Sacrament. Argghhh! I had done everything wrong! I had insulted the Lord of the whole universe. Absolutely distraught, I showed a classmate what, that is, Who was in my grubby hands. He looked and, surprised, said that he thought we were supposed to put “It” in our mouths. I wasn’t worthy to do this on my own, but I did. What else could I do? After I received the Lord, I made the Sign of the Cross, as if that would absolve me. It felt so very, very ugly, grotesque, surreal, just to grab the Lord and give Communion to myself. Argghhh!

We went back outside. I was the most unhappy boy in the universe, for I thought that I had insulted the Lord who loved me so very much. I took the scapular out of my pocket and was pleased with the picture of Our Lady on it, but didn’t know what it was. That only distracted me momentarily. I was still the most unhappy boy in the universe. Jesus! I’m sorry! Argghhh!

benediction benedict xvi googled image

It’s always refreshing to see humble reverence and faith before the Most Blessed Sacrament.

I have often said that I think that liturgical abuse is worse than sexual abuse. I was truly scandalized to the very core of my being. I had no one I could trust who could help me understand more about our Lord. No priest. No nuns. It’s like my eyes were glazed over. I wasn’t running away from the Lord, but I cried out to Him in spirit, asking why it was that I was abandoned by all, even, it seemed, by Him. It was as if He was mocking me, letting me be so stupid. I knew it wasn’t true. I knew He loved me. I  knew I was still looking to Him. But I just couldn’t understand. I was at my absolute limit. Beyond that. I was lost, utterly.

The Lord was acutely aware of all this, of course. I can only imagine His just anger, not with me and my stupidity back then, but with those who had introduced this change against the law of the Church, and especially in this most brutal, mocking manner. I suppose that some of those who were responsible for this are still alive when I publish this on the
http://holysoulshermitage.com
blog. If they read this, and are horrified. Well, good. I would like to let them know that I forgive them from my heart. But I would also like to let them know the good our Lord brought out of all this.

This even marked me very deeply. As I look back over the years, I can see that our Lord prepared me for this beforehand in so many ways, and then used this experience to prepare my soul for things to come. Things would continue to descend into darkness in the Church of 1968. He wanted to build my character from the very beginning. He could take all that all our abuse had to vomit upon Him – for we did do this, in crucifying Him – but He knew that I would need training so as to stay with Him, despite my being so terribly weak and inept at all things. He was not wrong.

The Monsignor was later to take us to see the chapel altar in the rectory, which was much smaller and almost square and facing the wrong way. It could be walked around. the tabernacle seemed ignored, off to the side, in a corner. I didn’t understand this at all. He had us all stand right around the altar and asked us to touch It, one by one, making sure we all did this. I was horrified. It was holy. I was not holy. I touched it. And just like that it turned into a mere table, nothing more. This terrified me. It was like all the angels flew away. I looked over to the tiny tabernacle, so sorry for this, my sin of touching the altar. The sense of the Sacred Mysteries seemed to be running away from me, and that I was now abandoned to sterility here upon earth. I have to repeat this: I was terrified.

electric candle googled imageAnd I wanted to hate the Monsignor and the Sister for doing this to me. I hated that I wanted to hate them. Don’t they know that reverence is what’s best for them? I let myself be wrapped in confusion, not wanting to think, and looked for distraction. What’s that, outside the window? Look at the color of the shag carpet. And look… Is that allowed? An electric candle for the sanctuary lamp? I was dismayed, and couldn’t wait to run far away. And yet, I knew the Lord still wanted something from me. He was calling me. Strongly. And yet, now, seemingly from far away, beckoning me to look to Him through the darkness, to Him who is the Light. But all was so very dark. The Lord seemed so very far away. And yet, close. Would I be able to stay the course, hoping for the best in the faith for the Monsignor and the sisters? Would I run away from my vocation to look for the best for priests?

Part III of 1968, the first catechism class in the Autumn, after the publication of Humanae vitae, is coming up. Oh my…

UPDATE: Bishop Athanasius Schneider!

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Filed under Catholic, Just me

Autobiography – Chapter 8 – 1968 (Part 1) – My first confession: I was climbing the walls!

just me in second grade saint paul

Before becoming a hermit, I think that the Lord wanted to show me a few things around this world of His. He prepared me for moving around later in life at breakneck speed by having me thrown around various schools both public ☆ and parochial ✟ in my childhood. Let’s see:

Year

Age

Grade

School

1965-1966

5-6

K

Wilson ☆

1966-1967

6-7

1

Wilson ☆

1967-1968

7-8

2

Saint Paul ✟

1968-1969

8-9

3

Wilson ☆

1969-1970

9-10

4

Saint Paul ✟

1970-1971

10-11

5

Madison ☆

1971-1972

11-12

6

Wilson ☆

1972-1973

12-13

7

North Junior High ☆

1973-1974

13-14

8

North Junior High ☆

1974-1975

14-15

9

Apollo High School ☆

1975-1976

15-16

10

Saint John’s Prep ✟

1976-1977

16-17

11

Saint John’s Prep ✟

1977-1978

17-18

12

Saint John’s Prep ✟

I only mention all that since it was precisely for this number of schools early on in life that I was later labeled a troublemaker by the rector of a certain seminary over in Rome. He said that it is not possible to go to so many different schools in childhood without it being my fault, and that this looks very bad on my record. I love that. I’m a troublemaker and I don’t even have to try!

I can’t brag about trouble making in this case, however, since it was all beyond my control. Besides local politics, what with my father being a public figure, church politics, what with our being members of a parish with a school, the new bussing politics, which needed some support for a snazzy new school, changing residency locations some twenty two miles away, and just plain changing schools for the reason that grade schools are not junior high schools, which, in turn, are not high schools, which, of themselves, are not prep schools. Mind you, I don’t think I would have gone to any prep school if it had not also ended up being my local parish high school after relocating to the forests of North central Minnesota.

schools

This was not the last time I was to have the moniker of troublemaker thrown at me by various ecclesiastics right through the decades of my priesthood, and for the same reason: frequent change of assignments, they said, meant that it was necessarily my fault that there was a move, which necessarily had to be for negative reasons. This judgment prescinded explicitly from actual circumstances. That I was not infrequently moved about as a troubleshooter made no difference. Perhaps troubleshooting is understood as troublemaking for those who are politically correct unto the lowest common denominator of horror. That’s not to say, of course, that I didn’t actually make trouble by simply staying the course when certain others wished me to reject the doctrine and morality, the law and liturgy of Holy Mother Church.

Such accusations of troublemaking make me want to scream out that I am guilty of so very much more, for – don’t you know? – I have crucified the Son of the Living God because of my many sins. Accuse me of that!

* * *

Back to our story: I had now just turned eight years old, and was finishing out second grade. It was the Spring of 1968, meaning that it was before the publication of Humanae vitae, the Encyclical Letter of Pope Paul VI on morality, human life, marriage, pro-creation, and the evils of contraception and abortion.

We were preparing as best we could for first Confession just before receiving first Holy Communion. For this year I was signed up at our parish’s Catholic grade school named after Saint Paul, just like the parish church. Perhaps our Monsignor had said that it would be easier for me to receive these sacraments if I were to be a regular student at the school.

Being at Saint Paul’s was hardly different from being at Wilson School. Recess on the playground at the Catholic school made for just as much an urban jungle as did the playground of the public school.

baltimore catechismThe only thing different, surprisingly, was that the religion textbook for the religion course of the Catholic school was not as good as the little catechism I had been using the previous year for the weekly Wednesday evening C.C.D. lessons. In fact, it was so dumbed down that I had to hunt for my sister’s old mid-level Baltimore Catechism, which had all the prayers and explanations of the sacraments of Penance and Holy Communion in the back, not to mention the sections in the text of the catechism, which thoroughly explained those sacraments. I studied these on my own, memorizing, and memorizing still more. I surprised myself that I could be so studious.

Mind you, it wasn’t just memorizing. I remember in particular what I can only call an event. I was unduly upset for a reprimand I had received from my mom downstairs in the laundry room, she having been worried for my safety in that I had built a fort underneath the basement steps with the heavy boxes and trunks of stored items. In those moments of being upset, as I was making my way up the stairs to go outside, it all came to me in a flash. I froze halfway up the steps, like Socrates, but not for the fits of pique he would have for not understanding something, for I was instead immobilized because I felt it to be a great privilege to be before the glory of the truth. I comprehended what I had been studying in a blaze of light, each piece of information in view of all the others. But this wasn’t merely my first experience with what it means to think, to be academic, to study. That, too. But this was especially about standing humbly before Him who is truth. There I stood, half gripping, half draped over the banister of that rickety basement staircase, for minutes on end, in dread awe.

Standing there, I made a review of all that I knew. I could recite all the prayers of the rosary, including the Credo, just in case any of these were to be given as a penance, as well as the act of contrition. I knew just how to go to Confession when it was my turn to kneel down in the Confessional boxes we had at that time: “Bless me, Father, for I have sinned. This is my first confession. These are my sins…” The priest, I knew, couldn’t ever tell anyone the sins I confessed. The Seal of Confession had to be respected. I was quite proud – silly me – that I could recite the grades of sin and their differences, and the essentials needed for an integral and valid Confession. Best of all, however, was realizing that this was all so very personal, a meeting in friendship with the very Son of God.

nun osb monkallover googled imageIn the classroom, on the day itself, we received some last minute encouragement and instructions from the Benedictine nun who was teaching us, and then we walked two by two in long lines over to the church. We had already had a practice session in the church itself the day before, just the basics about where to sit, line up, and how to go back to our pews. We went into church, wet our fingers with some holy water, and made the Sign of the Cross as we genuflected to the Blessed Sacrament in the Sanctuary of the Church, scooting, then, along the length of the pews until we filled them one by one.

I was nervous, going over my confession in my head, trying to remember what I had memorized and practiced so often. I soon let myself be distracted by watching the other kids who were lining up as we waited. Some had poker faces, but most others looked sad, which is a good thing for repentance. In seeing that, I figured I wasn’t very repentant. After all, I was being so very distracted. The class clown, while trying to look cheery, as usual, instead betrayed some real fear. I understood right then just how superficial clowning can be. I felt sorry for him. I wished he could calm down, that he could understand.

I wasn’t paying attention to those who were coming out of the Confessional and going back to their pews, but other kids were saying things like “Oooo, look at him! He’s happy!” “Look at her smile!” “He was afraid before, but look at him now!” I looked, and they were right. All the faces of those leaving the Confessional were radiant, but I wasn’t completely convinced. Could it be that they were just happy it was over? I was immediately determined to turn my first Confession into an experiment. My plan was to note how I myself felt as I was going into the Confessional, and then to note how I felt coming out.

Soon it was the turn for everyone in my pew to line up. We all stood up, some genuflecting in our places, some not. We didn’t know what to do with the Confessional being in back of the Church and the Tabernacle being in front, with us circling round the side of the Church. We hadn’t practiced this part.

So far, my plan was working. I noticed what I felt like before going in. How could I not? I was nervous, going before the Tribunal of God’s mercy, God, who showed me that He loved me some six years previously in that very church just a few pew’s away. Would I get it all wrong? Would I make a fool of myself before the priest? God already knew how needy I was, but loved me anyway. But I wanted Him to be proud of me giving Him my sins, a brilliant Catholic paradox.

It was a miracle in itself that I didn’t trip over myself going into the penitent’s side of the Confessional. A couple of boys did, so nervous were they. I hadn’t been paying attention at all to the logistics of who went in to what side of where the priest was. I didn’t realize that there was a penitent on either side, but that only one would confess at a time. When one was confessing, the priest would slide the little door of the screen open, so that he could hear the confession of sins being made, while the other little sliding door for the screen for the second penitent stayed closed, so that, while this second one was waiting to confess, he couldn’t hear the first person’s confession. I knew none of this.

confessional googled saint catherines virtual collegePulling the weighted red-velvet curtain aside, I went in. The curtain fell back into place. There was no one there. No priest. And it was dark! I looked around. Nothing. Surely this isn’t where I was supposed to be! My eyes adjusted to the bit of light coming in from under the velvet curtain, and I realized there was a kneeler, and some kind of screen, and a crucifix. Where was the priest? He had to be there somewhere! I then did what I always did when looking for something. I climbed the walls. As soon as I was basically scaling the ceiling of the Confessional, already making my confession – not knowing what else to do – the priest slid the little door open and I realized just how very foolish I can be before the majestic Tribunal of God’s Mercy. I dropped down quickly, scaring the priest, and got right down to business.

“Bless me Father, for I have sinned. This is my first confession. These are my sins…” When all was said and done and the little door for the screen slid shut, I thought that it wasn’t so bad. In fact, it was all pretty cool. It wasn’t just that I had a sense of accomplishment. I was really taken by the magnificent friendship of God. I went back to my pew, genuflecting before hopping on to the bench and then going down on my knees to pray my penance.

But I couldn’t pray. The other kids in the pew behind me were poking me and saying, “Look at his face! Look at his face!” talking about me. I then remembered my plan to take note of how I felt after confession. Oh my! Only then did I realize that I was absolutely radiating joy. I could not for the life of me not smile. I tried. My smile went from ear to ear. I hadn’t noticed it until then, so intent was I in finishing what I was doing with the Lord. But now I did notice. I was so happy, so very happy. Now I was convinced. Confession was the best thing ever. I planned to go regularly, and did.

I was the happiest little boy on the planet. But that would not last. It would not be long before I would receive my first Holy Communion. This was to be a most catastrophic event. I would be the most unhappy little boy on the face of the earth, truly.

It would be events such as that which would have me thrown back into public schools the very next year. Very dark times were coming upon the Church. No one, whether in previous years or in the years to come, would ever have the experience I was to have, for it was unique to 1968. It was to mark me deeply. I was surely to become a troublemaker for wanting respect for our Lord, and not just because I was being moved from school to school.

Click on the “continue reading” button to glance over the questions and answers for the mid-level Baltimore Catechism of the time… ☞ Continue reading

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Autobiography – Chapter 5 – The Living Dead and coming to know the Prince of the Most Profound Peace

lourdes - sky

Lourdes during a 2012 pilgrimage — You’ll meet many of the walking dead at Lourdes. They couldn’t be more alive. So many do not look for any entitlements for health and well being when they meet their fellow pilgrims, but rather ask the Lord that others be healed. To put it in the words of the Para-rescue Jumpers: “That Others May Live.”

[Some will have seen just a few of these paragraphs before. Sorry!]

Many a priest has joked with me that I’m an expert at finding a dark cloud behind every silver lining, even if that silver lining is so blindingly bright that no one else can possibly see a cloud of any kind. As an example, a Cardinal once invited me to go with him to a rendition of Georg Friedrich Händel’s Messiah in the Paul VI Audience Hall in Vatican City, with the Holy Father, Pope John Paul II, in attendance.

Paul VI Audience Hall

Paul VI Audience Hall

● The more wonderfully the orchestra played, the more I thought of the minuscule canister prisons for bishops and priests in China.
● The more finesse was radiated by the director, the more I thought of the horrific street mafias in Calcutta, purposely maiming the children they stole from the other part of the city so as to make them look more pitiable for begging purposes.
● The more exalting to the heavens were the vocalists, the more I thought of the Site Solèy of Haïti and, along with earth-quakes, hurricanes, flooding and epidemics, its highly manipulated poverty.

This was not, however, the existential conundrum it must seem to be. Instead, it was a vision of God’s love. Here He was, entering the world, born to die, to bring us to life. The further I saw that He had to reach to get us, especially in our sin, the more thanksgiving filled my heart and soul, rejoicing in His great love. After the concert, I mentioned what I had been thinking about to the Cardinal, but he simply told me not to do that, just to enjoy the music. I protested until he got the point about Christmas, and he did get it, in the end.

* * *

I only mention such irony in case someone might feel sorry for me because of what I am now to recount, which is that I have a certain extremely rare malady which, although it has never interfered with the exercise of my priestly ministry – nor was it ever viewed as a point against me – is rather annoying for its inconvenience.

terror googled image

Just too sad.

I call it the exploding disease, which has nothing to do with the ultra-sad use of kids by terrorists. More on that in another chapter, please God.

Instead, various parts of my body can basically just explode, well, over the course of some days, in slow motion, just to the point of the skin actually bursting, so that white blood cells begin to ooze through the skin. When it happens to a hand or a foot, it’s not so bad, just inconvenient. The gut is worse, as I then have to shut down for a few days. When it happens in the face people get nervous, frightened even, and turn away. When it happens in the esophagus – which can only take minutes – the probability of dying from suffocation is a clear and present danger. My mom died that way. I’ve been close to death for this reason as many as twenty-five times. People with this die in the emergency room because the nurses turn their backs for a couple of minutes and then it’s all over.

The possibility of dying at any time puts a bit of an edge on things that some others cannot begin to understand, what with having had no health problems, and even having avoided those who did all their lives. Suffering can be a real education about the possibilities of the depths and shallowness of fallen mankind, an enlightenment as to the enduring value of the life of any man regardless of the circumstances of what the egotistic, arrogant, power mongering escapists call “quality of life,” but only so as to think that they have the right to murder by “euthanasia” those who would remind them of their own mortality. No, no. Every man has inestimable value, always, and in every circumstance, especially, I might add, when the going gets tough.

There is a number of medicines for this hereditary malady. One costs about USA $70,000.00 a month, and requires haz-mat handling. So… no. There is another, which is, however, carcinogenic among a thousand other side effects. Maximum recommended window for using this med is, I think, five months. I’ve been taking it daily for decades. It works, to a degree. It’s effectiveness can be overridden if I am exhausted, for instance, from extensive travels with luggage filled with reference books (as was my practice), or by blunt trauma, such as any day to day injury one might otherwise ignore while, say, piling up mountains of massive, double-length logs. Yikes!

wood2

One day the medicine will not work at all, or I will not have the medicine available, and then I will probably die within days. Simple as that. Or I could go to my judgment in, say, twenty minutes from now. I don’t know. It’s pretty quick.

Putting up with this as a child was easy in that kids can quickly get used to anything. They have no sense of being entitled to anything other than total respect, which is only right. They don’t take themselves seriously and just get on with life, doing what kids do within their means, as best they can, in whatever daily hilarity may come their way. Who of us can say that as adults. This is great for an examination of conscience before Jesus, for a prayer that we might be as little children and set about doing the best we can in His friendship regardless of any circumstances.

Coming to know that one is a member of the living dead because others are concerned for you, well, that’s another thing. The last thing a kid wants is to be smothered with concern. It was confusing then, and is aggravating now. If I died, I died. What’s the big deal? God loves us! Let’s go meet Him! If there is anxiety, it is only because others have anxiety. Bad example, that. Kids shouldn’t be burdened with the tunnel-vision of adults, but rather encouraged with a bright outlook, with enthusiasm for life regardless of anything that might be going on.

I remember defending myself quite adamantly for my three and a half years of age when my family was trying to come to grips with my exploding disease, feeling sorry for me. I insisted that I was fine. I knew I didn’t want what seemed to be their own feeling sorry for themselves in having to feel sorry for me, however genuine their concern for me also was. I wanted them to know that my spirit was just as rambunctious as ever. If they wanted to be in solidarity with me, it would have to be their rejoicing in the ferocity of my spirit. I did not want to be reduced to a medical condition. Not being able to put this into words, I was frustrated with exclamations such as “Poor little Jordan!” I wasn’t “poor little Jordan.” I was just me! I didn’t want anyone to care in the least about some stupid exploding disease! I sure didn’t. Kids overlook such things. Attitudes behind “poor little Jordon” rob children of their childhood, piling the narrow-mindedness of “adult” anxieties onto them.

The irony is that I saw God’s love all the more because of all this. And that is still the case. Three and half years old or more than half of a century doesn’t make any difference when it comes to God’s love. The effects of original sin, so very manifest, only had me look to Him all the more, with all the more humility, all the more trust, all the more simplicity, all the more thanksgiving for His having come among even us. As it should be.

There are times,  of course, when I’m totally self-centered and blind, looking to myself for strength, tempted to feel sorry for myself. That darkness — which is truly horrific in its stagnant, fetid loss of a sense of self before God — becomes all the more reason to thank the Lord, that is, when finally I note His invitation to me, once again, to take note of His goodness and kindness.

My family got over the “poor little Jordan” thing, and didn’t go near it again. Thank God. I could be a little kid again.

* * *

deer in garage googled image

Some months later, in the autumn, after the opening day of deer season, two of my friends from next door breathlessly arrived at the garage door of our house, and dragged me over to their garage. There they were, five fully gralloshed deer carcasses hanging from the low rafters right down to their own pools of blood on the cement floor, some with antlers, some without. They were preparing some venison steaks and filling up the freezers they had for the purpose. I thought that this kind of death was just magnificent. On the one hand, it was a bit distressing, as it is always great to see wildlife living in the wild. On the other hand, it just had something right about it, as the venison would taste really good. It wasn’t long before my own family was hunting up in Northern Minnesota and shared the joy of a gralloshed deer carcase hanging up on a makeshift gallows made out of downed tree branches.

Sometime later, perhaps a couple of years later, I was brought to see the movie Bambi in a nasty little theater on the East side of Saint Germain Street in downtown Saint Cloud. Even at that young age I felt like I was being manipulated, like I was supposed to hate the hunter in the film. I immediately developed a rather severe distaste for anything Disney. In later years, when we moved out of town, closer to Lake Wobegon, I would often take out the variety of weapons we had at home, mostly rifles and shot guns, and bring them to the fields and forests around the house, shooting at various targets for practice. Just about the first day I could own a gun legally, at twelve years of age at that time in Minnesota, I had one, having gone through a course of gun safety and marksmanship in the basement of the local VFW.

Mind you, my heart would thrill upon seeing, for instance, a mighty buck crashing through a marsh, bounding over tangles of thorn bushes, flying around trees, only to stop and snort and smell the breeze and stamp its hooves, challenging all comers. I thought the gun, at that point, was a bit unfair, and that if I wanted something to eat, I would have to bring no more than a pocket knife, wrestling it to the ground with my bare hands. They certainly were not shy, especially in the evening, when their snorting and stomping would get quite loud, sometimes only thirty feet away or so.

While guns are always a reminder of original sin – with the ever present possibility of killing even another man – they can also make a positive contribution to the virtue of justice, as in a strong defense, even if it means killing another man. It’s not a case of a lesser of two evils: it’s a positive thing to do for society. It’s ugly, and sad that it has to be that way, but it’s the right thing to do, and should be rewarded in this life and the next.

* * *

jfk assassination googled imageIt wasn’t long after the deer carcases experiences that, on November 22, 1963, John F. Kennedy was assassinated. Although it was a Friday, my dad came home from work with the news right before lunch. My family was again in front of the television, and then on their way to Church. Imagine that.

They were telling me again and again what was happening and I was struggling to understand, bewildered, as if this couldn’t possibly be true. We were on our way out the door when all of a sudden I stopped everyone, turning around, almost shouting out with my three and half year old voice, “But who’s running the world?” Everyone stopped with confused looks on their faces, not knowing how to answer such a youngster. I cried out again, “Who’s running the world?” My dad asked what I meant and my mom, ever perceptive, asked an unspoken question with my name, “Jordan?” I said, all very anxiously, “The Pope is dead and the President is dead. Who’s running the world?”

Though I had been grieving for Pope John XXIII for many months (and regardless of Paul VI taking the reigns), my reaction to the news of our nation’s president’s death was instead rather utilitarian, what with the security of my family and of the nation at risk. This realization in itself – and I am referring to the awareness I had of this realization, as if taking a step back from myself– opened my eyes to a whole new universe of reflection at that young age, and I was filled with wonder at being able to take in such breadth of reality. I was overawed at man’s participation in the governance of nations and the world. But I felt no grief. Not for him. Not until I was to see the funeral procession.

I guess my family was just as surprised as myself at my new found geopolitical and pastoral urgency, and were dumbfounded for a few seconds as to how to answer my question concerning who was running the world. They looked at each other searching for an answer. Someone mumbled something about Pope Paul VI having been elected, but my mom talked over this and wisely said, “God. God is running the world, Jordan.” And then it hit me. Of course, it had to be God who was running the world. I connected the word “God” with the Someone who loved me so very much, even back in the day, half a lifetime ago for me, just the previous year, at that very special Sunday Mass. The rightful place of political personages before the sovereignty of God was firmly established in my neophyte perspective. I didn’t know I had things better figured out than the ex-president did in his campaign speech in Texas. I felt betrayed even decades later, when I read that speech of his. How dare a Catholic, who had been given such authority, so cleverly marginalize the Pope and God in society and in own his responsibilities?

JFK funeral procession limber and caisson googled image

As everyone raced out the door, my own heart and soul were lifted up to heaven, and I understood something of the majesty, of the goodness and kindness of the Providence of the God of the whole universe. Pope Paul VI? Yes, he was there, and I had nothing against him whatsoever. I was his papist son, after all. I knew he was Pope. Yet, I had the very strong sense that it is better that God is in charge of the Church, and that the Pope is but His humble servant. I didn’t know until some forty years later that these were the very words that Saint Robert Bellarmine, S.J., would use just a few years before his own death, during an incident that would later be reported in the process for his beatification. But we will get to that later. I vividly remember the funeral procession of President Kennedy, with the casket drawn by limber and caisson. Heart stopping was the salute of JFK Jr., who was just a bit older than myself.

JFK Jr salute

* * *

It was Christmas morning, before daybreak, and I was the only one awake in the whole house. I had already been awake for a good while, filled with a sense that sacred mysteries were being revealed. But then, in a flash, I jumped out of bed and got dressed. There I was, at three and half years old, sitting at the top of the steps again, all ready to go to Mass, reddish-brown boots for a cripple and all. My first thought on looking down the steps had been to rush down to see the Christmas presents below the tree, the edge of which I could see, all decorated and lit up. If I had gone down, I saw that I could have investigated the bulging Christmas stockings hanging just below me on the bannister of the stair case. But I couldn’t. It’s as if my guardian angel wanted me to sit there without distractions and just take in the mystery.

just me not yet four years old early 1960s

Today is the birthday of Jesus, of God, who loves me so much, came down to earth among us, now born. I was in quiet awe. I just sat and sat, my heart filled to overflowing. As the rest of the family started to wake up, they wondered why I was all dressed up, and when I protested that it was time to go to early Mass because Jesus was born today, I heard some sleepy mumblings about presents and Santa. Don’t get me wrong, I thought that was also super wonderful and I was very happy and grateful, and there were lots of hugs and kisses and thanks to go around when we opened the presents… but… Jesus was born today! I have often thought that I would have made a good donkey so that I could be right next to Jesus in the manger of Bethlehem.

Without even considering the problem of loss of faith, we, as adults, can have the temptation to think that not being in awe with the simplicity of a little child before the Sacred Mysteries being revealed by the Incarnation of Christ our God is somehow to be considered more sophisticated and intellectually adept at appreciating the articles of faith. But He who is Truth, is also Charity, whom we can get to know and love. To prescind on purpose from such a prayerful experience is, I think, one of the worst effects of original sin that man can suffer. It can only be countered with prayer, with the simplicity of, well, simply praying. Just lift up heart and soul to the Most High, even… right now…

* * *

Six and half weeks later, February 9, 1964, while I was not quite four years old, the Beatles appeared on the Ed Sullivan Show. I was down in the basement, sitting in an upholstered chair with a little card table in front of me. One of my half-sisters had set this up in a bit of a flurry, possibly knowing what was going to happen next. She put milk on the table along with a peanut butter and jelly sandwich. She turned on our little black and white television, which was downstairs for the moment, tuning into the Captain Kangaroo Show. I couldn’t understand the point of the Captain Kangaroo Show.

The next thing I know, my other half-sister raced down the steps in zero seconds flat, screaming the whole way and flying straight to the television without, it seems, even using the steps or hitting the floor. “The Beatles! The Beatles!” she screeched again and again, mechanically turning the channel with the T.V.’s primitive gears – kerchunk kerchunk kerchunk kerchunk – to the Ed Sullivan Show. Sure enough, there they were, playing guitars, banging on drums, shaking their heads this way and that. They seemed nice enough, respectable even, given that they were wearing suits and ties and starched white shirts. But the audience was filled with hysterically screaming girls, just like my one sister. The hysterics of it turned my stomach.

The first sister lunged for the television — kerchunk kerchunk kerchunk kerchunk — the Captain Kangaroo Show.

Smack! She was down on the floor. The other sister was screaming something about the Beatles – kerchunk kerchunk kerchunk kerchunk — and they appeared again with the hysterically screaming girls.

This went on, back and forth, with one saying that I wanted to watch the Captain Kangaroo Show and one saying I had to watch the Beatles. Meanwhile, no one asked me. I just went on eating my sandwich and drinking my milk as fast as I could, quietly slithering under the card table to escape being noticed when I was finished. And I was finished with the Kangaroo and all Beatles.

I needed to go for a walk. I went out on the back field between our house and the airport, and found an “ancient” tree house, and was amazed. All was right with the world again. Had I known that it was an old deer hunting station, put there before the city had expanded this far, I would have felt even better. I was in a kind of no-man’s land, not belonging at all to the baby-boomer generation, and certainly not to generation X. I think I was born at a perfect time to be a hermit. I was already figuring out that it’s not about running from something, but a running toward Someone, that is, being drawn by Him, His love, which didn’t mean leaving anyone behind, but rather also embracing mankind more profoundly.

I checked google maps to see if “my” tree was still there. No such luck. Housing developments had taken over everything.

But I can still remember what I loved about the tree house experience. It was a place to figure things out so as to be more immersed in the goings on of the world, separated physically, but embracing mankind more intimately. I did not reason any of this out in the least. That’s just how it was. This is what any hermit worth the name does by way of prayer. How terrible it is that there are so many who think they can run away from everything, everyone, themselves, even God, by way of the all consuming distractions of drugs, liquor, lust, greed and power… But they can also come to themselves and be lifted up by God, if only they would turn to Him in trust, in His grace.

The tree house was my favorite place when I was alone. It was a little oak tree, perhaps no more than fifteen feet high, but very sturdy. The only other tree, way on the other side of the field, must have been eighty feet high, with branches beginning only after fifty feet. No one bothered with it. The tree house in the other, humble tree, wasn’t much more than a couple of boards nailed to the side of the tree, as a kind of ladder, and a board or two to sit on once one had climbed through the labyrinth of branches. This was a little hermitage to me, perhaps something like the stylites of old. I was amazed that people would walk right under the tree and not even know I was there, never lifting their eyes. I would bring books to read in years to come, and a rosary. Mostly, I would just be there, before creation, and before God, before Him whom I was coming to know as the Prince of the Most Profound and Lively Peace.

* * *

The next summer – with me now sporting four and a half years of age – was spent perfecting the new skill of riding a bike without falling down and being gutted by the handlebars, which happened many times. But soon I was flying along at breakneck speed, leaving the longest skid marks I could on the sidewalks and driveways of everyone in the neighborhood. I wouldn’t try any wheelies or other tricks, however, until the next Summer. For now, I was content with my back-peddle brakes.

gopher googled imageFlying kites and bouncing superballs high into the air with the neighbor kids – or sometimes off of houses – were occasional pass-times. Baseball, football and basketball, in that order – and none with any rules to speak of – were more frequent. In football, I was always a line-backer, even at inter-varsity school games, to which we arrived in orange school buses with the newfangled fiberglass seats that were good for nothing except magnifying all the bumps in the road. During the games, I was always told just to kill anyone who remained on their feet. If not any of these things, we would sometimes grab any dog we could find and go hunting for the abundant gophers of the back field, who stood up on their two back paws like sentinels of prairie life.

Firecrackers were also usually great fun, though once in a while someone would have to go to the doctor to have their fingers sewn back on. We tended to light the firecrackers and let the wick burn down for a few seconds before throwing it as near someone’s head as we could, that is, near not on. Sometimes this backfired. I don’t know how many times the little bombs exploded within inches of my hands. Once, blowing on a stubborn wick temporarily blinded me as the silly thing exploded in my face. Stupid is as stupid does. Thank God we were not blowing ourselves up like other kids would do in years to come on the other side of the world.

Sometimes danger did not always have its source with us kids. There was someone who lived on the North side of town who was an archer. He liked to get us neighbor kids around him while he shot arrows at his targets. He was an excellent marksman and was fun to watch. But I was afraid. Something wasn’t right. Once he said, “Watch this,” and sent an arrow high, high, way, way up into the sky. It landed, after what seemed like minutes, only about ten feet away. Having gaged the wind in this way, he told my brother to stand about fifteen feet away, just off to the side. I guess my brother didn’t realize the danger. No one went near him. Up the arrow went. No one breathed or blinked. I lost sight of the arrow. It wasn’t coming down. It just wasn’t. And then, thud. My heart stopped. Everyone gasped, but remained speechless. It landed just inches away from my brother’s feet. It could have sunk deep into his skull.

Other than that, if we were really looking for trouble at that age, we would go and check out the concrete company on the other side of the field (now gone), or climb into the old airplanes and helicopters stored in the hangers of the airfield right next to us (also gone).

In the Summer of 1968, when I was but eight years old, Hubert Horatio Humphrey came to town in a DC 3. He was in the middle of a presidential campaign against Richard Nixon. Dad wanted us to be there for pictures since he was the local politician. Catholics were Democrats in those days. But those demographics would change soon enough. Dad called home, and would be going directly to the airport. We were supposed to make our own way there.  We knew right where to go, across the back yard, the field – past my hermitage tree – and right down the runway.

What I saw there was not something I liked. Too much hysteria, thought I. Something’s just wrong with all of this. I was supposed to shake his hand, but then stood off to the side a bit. I didn’t understand. He’s just a human being. I didn’t join the antics. A useful trait, that, but one which lands one in trouble. I despise political correctness, the brute force of a mob, as should we all.

* * *

These kind of events, the deaths and assassinations of Popes and Presidents, the blood and guts of the deer, my own death-threat exploding disease, always before me, the arrow almost cutting my brother in two, the superficiality of the hysteria over the Beatles and, in a different way and for different reasons, over Hubert Humphrey, all had a profound effect on me, broadening my vision but in a critical manner. If there was any escapism or any compromise of integrity, anything that was not real, that is, not respectful, was, to me, anathema, to be cut off, abandoned. The way to lead would be to stand back and make an analysis of where things would go and why, always my pet project.

In highschool, the headmaster (who died very young, I think at only 33) gave our class a psychological exam on leadership. The scale, after a zillion answers were given, was from 1-10, with ten maxing out the possibilities. I landed 11.2, which he just could not understand. Leadership is usually defined as that charisma which gathers the sycophantic politically correct to itself, a charisma that is manipulated by the politician according to the mood of the day.

Instead, leadership steps out of the way, letting justice, integrity, patriotism and all good virtues speak for themselves, so that one places not oneself before any crowd, but rather that which is good and holy, the natural law, and Him who provides the wherewithal to follow that law in His good grace, in His goodness and kindness.

One need not be a priest or a politician to provide leadership. One only needs to point people to Jesus. He leads the way. And He has many followers, many who are unsung heroes, but who are heroes indeed. Those who come to mind are, again, those wonderful souls to be found at Lourdes, who ask the Lord to show their neighbors a thing or two about His goodness and kindness. And He does, He being the Prince of the Most Profound Peace.

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Filed under Catholic, Just me, politics, separation of church and state, Spiritual Life

My Litany of Thanksgiving to Jesus on this 21st Anniversary of Ordination

just me australia

Just me, in the doorway, after having offered Holy Mass. In front of me is the Parish Priest, the great Father John O’Neill, who famously said that the best way to be a priest is to get out of the way of Jesus, being faithful in all things. The highest concentration of vocations in all of Australia comes from his parish, that is, Jesus’ parish in which he has the privilege to serve.

Jesus is the one and only priest. When one of us lowly knuckleheads is ordained, he’s ordered to, that is, appropriated by our Lord in such a way that Jesus’ own priesthood works through us in the sacraments regardless of whether we are faithful or not. We are simply available for His use. Hopefully, as one great priest-friend put it, hopefully we get out of the way and let His priesthood shine through us.

  • It’s not my parish. It’s Jesus’ parish.
  • It’s not my Mass. It’s Jesus’ Mass.
  • It’s not my priesthood. It’s Jesus’ priesthood.

The other year, I wrote this little litany of thanksgiving:

For my baptism flourishing in the priesthood… Thank you, Jesus. For the times I’ve baptized others… Thank you, Jesus.

For the sins you’ve forgiven me… Thank you, Jesus. For the sins you’ve forgiven others through me… Thank you, Jesus.

For the times I’ve been anointed at the point of death… Thank you, Jesus. For the times you’ve anointed others through me… Thank you, Jesus.

For my confirmation flourishing in the priesthood… Thank you, Jesus. For the times I’ve confirmed others… Thank you, Jesus.

For the times I’ve received you under my roof… Thank you, Jesus. For the times I’ve given your Body, Blood, Soul and Divinity to others… Thank you, Jesus.

For the times I’ve witnessed the marriage of others… Thank you, Jesus. For my marriage with the Church through the Mass… Thank you, Jesus.

For your constant priestly ministry for me… Thank you, Jesus. For your priestly ministry to others through me… Thank you, Jesus.

* * *

Jesus, you who hung in bleeding shreds of flesh on the cross because of my sins… Thank you, Jesus. Jesus, you who said, as the Master, so the disciple… Thank you, Jesus.

Jesus, you who said that we would protest at going into heaven by saying that we only did what we absolutely had to do, thank you for letting me know through the years that — if there is anything good in my priesthood — it is you who were at work.

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Filed under Just me, priests, Vocations

Life threatening domestic abuse when I was a kid. Totally cool story of hope.

just me - not yet four years old

Just me, at three and a half years old, with my brother and mother. My dad is taking the picture. My mom is looking very content here, partly because of the antics it took to get a picture like this (that was a one time use suit coat I was wearing) and mostly because this was right after my father decided to proceed along a path of conversion to all that is good. Those are the special boots I’m wearing. Above the laces, there were more hooks if you really wanted the extra ankle support.

Chapter 4 of the autobiography

~ He’s dead! He’s dead! – And the divorce my parents didn’t get. ~

Climbing up everything in the house was my specialty. I was not in my terrible twos; I had my own category for a two year old. I was going through my acrobatic twos. I would shock my family with my agility in being able to climb out of even the highest cage-like cribs. One of my half-sisters seems to have thought that it was all very cute when I was successful in my climbing, and decided not to stop me from shoving a low coffee table next to one of our tall, wrought iron bar stools, four of which stood in a row along a tall kitchen counter. Surely, thought I, there were things to eat up there.

bar stool googled image

The kind of bar stool we had was tall like this, but had a simple wooden seat and wrought iron legs that went straight down, making the stool a bit tippy.

I climbed up the coffee table and then up the stool. As I went up, the coffee table was pushed slightly away, a fatal mistake, well, almost. I was flat on my stomach on top of the stool, holding on for dear life. I had to go through some rather amazing acrobatics to get in a seated position. Not finding any food I wanted to eat, and not content to just sit there, I started to rock back and forth, stool and all, until I was reprimanded, only to do it again. Before long I rocked back and kept going back… and back… I still remember the sinking feeling… Crack. Crash. Thud. I had cracked my skull on the sharp corner of the coffee table just above the center of my neck. The stool had gone flying, and I was sprawled out on the floor, blood, of course, was everywhere.

“He’s dead! He’s dead!” shouted one half-sister. “He’s just a baby! Why did you have him sitting up on a bar stool?” shouted the other half-sister, running into the room. Sibling rivalry continues, apparently, even in the face of death. A similar scene was to play itself out later in Rome, blood everywhere. I hadn’t been knocked out, but it looked pretty dire.

I blame that early incident on my not having an absolutely perfect memory. When I was a younger student I had a photographic memory for what little I studied, that is, if I wanted to remember what I was looking at. That wasn’t very frequently. Now I would really have to work at it. Perhaps that precipitous fall is just a convenient excuse. I am getting older. Anyway, this was the occasion for my first experience back in Saint Cloud Hospital after getting dismissed from the neo-natal unit. Perhaps it was in surviving this incident that I was inspired to say, “I’m still alive!” to anyone who asks me how I am, to this very day. I know that’s annoying, and people think that this is somehow a pessimistic statement, that I am merely surviving. Instead, it is a cry of victory: “I’m still alive!” Having an experience of one’s mortality at such a tender age does make an impression. Of course, that’s all been helped along through the decades, what with having dozens of very near brushes with death for any number of reasons.

* * *

It would be another year, when I was now three and a half years old, before I had two more experiences of death. Blessed Pope John XXIII died, and then the President of my own country, John F. Kennedy, was assassinated. More on Kennedy in another chapter, please God.

Good Pope John, now declared “blessed”, died on June 3, 1963. His funeral three days later didn’t visually impress me at this young age as much as the fact that it was the Pope who had died. I was devastated. No one was running the Church! God is God, but what about our having a Pope?! What were we to do?! Mine was not a complex worry filled with the implications of such a death. It was a very simple, but to me, important grief.

pope paul vi sedia gestatoria googled image

Pope Paul VI in the Sedia Gestatoria

I was so torn apart by this that it didn’t quite sink in that the election of Pope Paul VI just a couple of weeks later on June 21 meant that there was a new Pope, and that all was well with the world once again. I do vividly remember Paul VI being carried on the sedia gestatoria and my being filled with awe. Everyone was all excited, putting their faces almost into the little black and white, perhaps ten inch, UHF/5 channel, snow-static scrolling screen television that we had just bought some months earlier. It was sitting on top of another one of the bar stools, jostled by the onlookers of my family, rocking back and forth as they tried to adjust the broadcast reception with a dial. With the new Pope about to fall off the bar stool as I had done, I knew right then that I was a no-apologies papist. Even so, I was still in such grief for Pope John XXIII that, as I say, it didn’t strike me that we had a new Pope who was actually governing the Church. My ecclesiological feelings would change in some months, but not yet.

* * *

There was much to do that Summer, such as learning how to ride a toy tractor and a trike. The world had to wait another year to be terrorized by me riding a tiny little bicycle with training wheels.

just me christmas

The Summer after this Christmas I would be 3 1/2 years old, and would take over driving the tricycle which was made to look like a farm tractor. In this picture, I’m in a wheel barrow, totally distracted by the silliness of my sisters.

I was very often chasing about, but one of the quiet times I had with the Lord that Summer was the day my mom brought home something special. She said she had something for me, but didn’t tell me what it was. When I wasn’t looking, she simply put a large paper bag with a box in it next to the bedroom of my brother and me. For some reason, perhaps from the loving but too solicitous tone of voice she used, I was apprehensive, which developed into a sinking feeling that all was not well.

I sat down near the top of the steps, leaving some space in front of me to take the package out of the bag and spread out its mysterious contents. If I investigated this package on top of the steps, perhaps I would hear another comment from my mother from downstairs. My heart sank all the more as I took everything out of the package. There were some very special shoes, boots really, which fit right over my ankles, and were reddish brown. I put them on. They fit perfectly, although they felt strange when walking in them. They had multi-level “saddles”, if you will, meant to realign my rather mal-formed heels. I remember having been measured for them some weeks previously. I didn’t know quite what to do with the metal bars which went along the sides of the legs. “You won’t have to wear them forever, just for a while, that’s all,” said my mom in a gentle voice from downstairs, not in view. She couldn’t bear seeing the expression on my face as I realized that I was a cripple of sorts and hadn’t even known about it.

forrest gump running braces googled image

Forrest Gump running his braces right off his legs.

After cracking my head open earlier on, this special footwear was another hint of my own mortality. Paradoxically, this experience ultimately of the effects of original sin in my own body did not in the least alienate me from God, but rather affirmed all that I knew about His love for me. I just knew that, before His love, it was not His fault, but the fault of man as to why any of us might suffer in such a way, and this made His effort to reach down and touch my little soul all the more special. It’s not that I knew about original sin. I just knew before God’s majesty that we all were found wanting, and that that was not at all His fault. Again, this wasn’t discursive reasoning, simply an understanding that was alive in reverence before God.

Isn’t it just so awesome that the more we embrace the fact of our fallen human condition in our lives, the more we can rejoice in the love of God, and truly live in hope? Little kids can be truly amazing in their capacity to look to the Most High. It’s not their fault! It’s a matter of love.

exorcists in rome

Just me, in Rome, with some old friends, back in the late 1990s

Having said that, little kids can also be oblivious to what is right in front of them, getting used to anything. I hadn’t paid any attention to the condition of my legs, but just found a way around the difficulty. I could walk just fine, and even run and jump like any other kid, for a minute or two, when the strain would become all too much for my feet and legs. Bike riding and swimming and climbing  and just plain getting into trouble were what I could do best. My mom didn’t make me wear the bars. So I didn’t. The special shoes were part of the good times I had as a child. They were a sign of concern for my well being.

I do walk a bit funny to this day, as I am sometimes reminded by any impertinent acquaintance. I have been compared to a donkey. I love that. Donkeys are intelligent, can sing at will, and only do what they understand. Who of us can say that about ourselves? I can get around perfectly, but start to limp if I walk very fast or for any great distance. But that’s more than enough for this world, isn’t it? Decades later, for a year or two, because of a traffic accident, I would become an expert in Canadian crutches and wheelchairs, as if these were meant for some strange, extreme sport.

* * *

As well as very joyful times, there were also some rather dark moments in these years. Sometimes my mother and father would have a disagreement, though hardly ever do I remember them saying anything in front of us kids.

Yet, there were a couple of times when, as just a little boy, I asked my mom if she was O.K., for she was sitting all alone on the couch of our tiny living room, weeping quietly. God bless them that they did not divorce, staying married, and, happily, growing old contentedly together. That was a great lesson for me, a good one, an excellent one.

raphael sistine chapel madonna googled image

We had a print of Raphael’s Sistine Madonna hanging above the couch in our living room.

During one of their few falling out periods, I think when I was just three and a half years old, my dad went off to Sunday Mass and I thought that we were all going together. I grabbed my little jacket and was running out the door, but my mom grabbed me saying that we were staying home that day. I didn’t know what this was all about and said that we all had to go to Mass. Perhaps I was rather brave here, but it just seemed to me that the love of God that I had experienced the previous year would be offended if we all did not go. I just couldn’t see the reason why we shouldn’t all go. I truly was distressed. We must not offend God’s love! My mom prevailed. That was only temporary, thanks be to God.

Maybe we kids kept them together. I think the presence of children helps to save marriages and the parents themselves. The presence of children can make a huge difference if… if… the parents have at least a shred of decency and faith. I don’t know what couples who have no children do when the going gets tough and they have no faith. Divorce, I guess. That’s a tough life.

Now, don’t get me wrong, there are reasons for a separation, and from what I am about to relate here, you’ll agree with me. I don’t think that there were any shelters in my hometown back in the day. There should be shelters in which to take refuge. Mom and us kids should have left and tried to find refuge elsewhere.

Yet, I wonder what would have happened to me if there had been a refuge. There certainly would have been an avalanche effect. I would surely have ended up with mom and had no father from then on.

Having said that, I must also add that their staying together had a most profoundly positive effect on me, which continues, I’m sure, until this day, decades after their deaths. I imagine there will be some readers who will be frantic that I would be so obtuse as to think my father himself could ever be a blessing after the stories that I will now tell, but I would ask them to hold their breath for a minute and then breathe deeply and then just get over it, re-reading the bit about what happened following their decision to stay together. Yikes!

Dad was a heavy smoker, with two packs being a slow day. He also drank heavily, though only with others. I myself sat at the bar of the 1929 Club near the Court House for lunch on many occasions, especially in my younger days, when I was hardly able to climb up on those tall bar stools. I was proud that my dad was very popular among all the customers, who, back in the day, were the political, legal and upper-end business crowd of central Minnesota. Those were the days when some of the older gents would crack raw eggs into their beer and load up their steins with salt.

hamms beer googled image

My mom was rightly worried that dad would get violent when he drank, though never with her. He was frustrated with himself, precisely, I think, because of his drinking, and didn’t know on whom he could take this out, as if it had to be taken out on someone. When he would drink, he thought the answer was to attack my elder brother. It’s always the elder brother. I was the baby of the family. It might as well have been me, so much was I sympathetic with my brother.

A family institution which has by and large disappeared from the American experience is the evening family meal. In my neighborhood, whether Catholic, Jewish or Protestant, the evening meal was sacrosanct. The neighborhood would be lost to uncontrollable, joyful mayhem of children playing together – this being the early sixties – until it was time for the evening meal, when all the kids would disappear to their own homes without even thinking to complain. It’s just the way it was, a Leave It to Beaver kind of thing.

I remember a couple of times when my brother was late to sit down at the table. He liked to hide in the basement when dad was due home from work. He lost track of time and my dad got really upset, and was yelling at him to come upstairs. Of course, that made him hide all the more efficiently. Since there was no response from the depths below, my dad threw one of the metal bar stools down the stairs, as if this would get my brother into action. That didn’t work. So some heavy glass salt and pepper shakers, thrown with such ferocity that surely my brother would have died had they hit him on the side of the head. Luckily, he was not yet on the steps. He appeared sheepishly some seconds later, and was severely spanked when he came up, scared out of his mind, as was I, as was mom.

rhubarb jam googled imageThat passed, but there was one other occasion, the last, just a few days later, when my brother was again in the basement, late for the evening meal. This time he came up pretty quickly, but as he appeared, dad yelled at him, standing up. With all his might, he threw a full pint jar of rhubarb jam at him. My brother was just able to duck out of the way. It barely missed his head. The jar had done real damage to the door jam at the top of the staircase and also made a terrible mess. The jar broke, exploding its contents in every which direction, staining the walls upstairs and down.

My mom yelled, commanding him to stop, “Don’t do that! You’re going to kill him! Don’t kill him! Stop that! You could have killed him!” She was ignored. She had been too stunned to move. He had another clear shot. He threw something else, I think his water glass, again just missing him, shattering the glass. My mom repeated her words, frantically, half crying, half shrieking. Mom was great, a true mulier fortis in the midst of adversity. She was a total bookworm, but never to the detriment of her strong maternal instincts. But before she could move to my brother’s side – my brother having been too scared to move – my dad moved in on him and gave him another spanking, sitting him down, then, in his chair at the table.

Salvador Dali getting surreal.

Salvador Dali getting surreal. He had nothing on my efforts.

I felt so very, very sorry for my brother, in total solidarity with him. I knew it could have just as easily been me, but I really felt for him. As we began to eat, I learned I could play-act calmly eating like nothing had happened, worried only that I was too good at it, that this calmness would seem like some sort of mockery. I was better at being surreal than anything Salvador Dali could ever dream of coming up with.

For some reason, I was never to be the object of the wrath of my father. Outside of these two incidents, there was no other violence that I can remember. Things only got better after that, much, much better. Many good times were on their way. Thank God.

After this spat of violence, my dad went to get advice from some of the priests of the diocese. He made remarkable progress, stunning, really. Some years later, he decided on one Ash Wednesday that he would never drink or smoke again, counting on the grace of God. He never did drink or smoke again. For much of this time, he became a daily communicant. I often attended midday Mass with him at the Cathedral. He was amazing.

saint marys cathedral saint cloud mn googled image

Saint Mary’s Cathedral, Saint Cloud, Minnesota.

Sometimes people have the idea that such incidents “damage” one for life, that religion is an escape from reality, that one will go through hell for one’s entire life, that one will necessarily compensate for a lack of proper familial formation in this way and that, always in reaction, never in growth, forever in a vortex of a mind-game of figuring things out at the expense of both self and others.

I would certainly grant that such can be the course of affairs for some, particularly for those who have no faith, for those who turn to themselves for answers, even in the face of our desperate weakness, becoming ever more frustrated, ever more angry, ever more looking to explode in misbehavior in what myriad ways that one’s fallen human emotions are trying to protect one without any guidance amid all the repeatable circumstances in which one goes from hour to hour, day to day. Even in such cases, this mind-game swirl, there is hope, if one but let oneself be found by that most tender solicitation of God’s love for us. If it doesn’t happen sooner, it can most certainly happen later.

That this can be later than sooner merely speaks to the providence and permissive will of God in a world where He permits us all the use of free will for good or evil, with those decisions affecting both self and others. The Lord can and does bring a much greater good out of even the worst evil if one is but open to seeing this. In that case, one has to look to Him instead of to oneself. One has to reach out in what one can consider a relationship which, because it is a relationship, seems to be dangerous.

In my own life, the intervention of God came about much sooner than later, quite immediately. My father was very much to become the hero for me, especially for the reason that things were an uphill battle for him, but a battle won in the Lord. All of this was an introduction to the reality of what we can be like without the grace of our Lord, but was very quickly also an introduction to the reality of the strength of grace to change one’s life. The very few, though certainly intense, negative experiences mentioned above did not turn out to be a disadvantage for me.

On the contrary, coupled with my father’s subsequent transformation and the innumerable good experiences which were spread throughout all the following years (and also and especially during those early years), my relationship with my father became an occasion of great strength in the Lord, a launching point for me, an entry into plumbing the depths of the economy of salvation that our Lord holds out to all of us. My father, so incredibly weak, nevertheless took up the Lord’s invitation to goodness and kindness, which takes quite a bit of humility, for there will be a difference in one’s life, which is a confession that the way things were, were not good. It take’s a man’s man to live goodness and kindness after one has fallen from goodness and kindness.

grand tetons jackson lake googled image

The Grand Tetons from Jackson Hole. We also saw these from the razor edges on the top, just a hundred yards out or so, in a little Piper airplane. Very cool.

Perhaps I should include a chapter on all the wonderful things we did together, traveling about the country year after year on two-week vacations every Summer in our iconic station wagon, driving to most major and minor tourist destinations in the U.S.A., in more than forty states. If you can name it, I was probably there. This started when I was but four years old, after my dad’s conversion to looking to the Lord.

What wonderful family memories I have of marching around in the mountains, flying over the Tetons above Jackson Hole, standing next to Old Faithful just before an eruption, climbing on the dinosaurs in the Black Hills, naming the presidents on Mount Rushmore, pointing to the bears on the Appalachian Trail, getting lost in Mammoth Cave, standing in the wind on top of Mount Washington, watching the waves threaten to close in on us inside a seaside cliff cave in Acadia National Park. I was surely the best beach comber on all of Cape Cod, throwing myself into crushing and crashing waves twelve feet high and coming up with handfuls of seashells. The dinosaurs at the Smithsonian were even cooler than the ones in the Black Hills. Key West was already a bit strange even then, so we didn’t stay long there. Swimming with my family at the many motels at which we would stop for the night was a favorite event, not to mention family mini-golf, if it was available. Ice cream A&W Rootbeer floats were a real treat. But best of all was looking for a Catholic Church on a Sunday morning in the middle of absolutely nowhere. This was an education in the universality of the faith.

bears appalachian trail googled imageWas my father a role model for me? By all means, yes. He even wanted me to follow in his steps as an attorney, and would speak to me of his aspirations to do as much good for mankind and his immediate neighbor as he could. He practiced what he preached. He was quite the politician, always hobnobbing with the local Minnesota politicians and those in Washington, D.C. Perhaps I would also move in that direction? But we’re getting ahead of ourselves. Suffice it to say that he was an inspiration to me in my own human, intellectual, spiritual and, indeed, pastoral formation. I am totally indebted to him.

My mom was totally in love with him, especially after he figured out how to look to the Lord instead of to himself. Later in life they would attend retreats together. Exercises in those retreats including writing down petitions. Here’s one from my dad, which was recopied if once then a dozen times by my mother, particularly after he died.

just me - petition of dad at san luis rey mission

Another bit that my mom liked to copy out was from my dad’s war journal, which he started while in fly school at the Marine Corps Air Station Edenton, when he was not yet twenty years old. This is from the original diary:

just me - diary page of my dad 1945

A bit idealistic you say? Here’s how that developed later:

just me - one solitary life of my father

My dad learned many toasts in his day, of course, and would still use them later in life, even if what he was drinking was ice-water. His all time favorite, at which people have to blink once or twice before they understand its benevolent nature, is this:

just me - toast of my dad

My father died within weeks of the the closing of Myrtle Beach Air Force Base. They both liked to spend time in their retirement at Myrtle Beach as snow-birds, watching the fighter jets take off and land. They breathed the military for so much of their lives. When the base closed, it was a real shock. Colonel Moen put some words to this. My mom copied them out. It reflects, of course, what she was feeling about the passing her husband, my father:

just me - closing of myrtle beach air base

Grief comes from love. Don’t ever forget that. Grief means hope, because of the love. Don’t ever forget that. I told my mom that when a loved one dies, it is like they take our hearts with them, just to make sure that we will follow so as to meet up again in life eternal. They are cheering us on. Don’t ever forget that.

While we’re at it, I’ll put in a few shreds of letters that I’ve saved from over the years. I have seen some hard times. I did get encouragement:

just me - letter from dad 2

Now that’s good Catholic theology if I ever saw it. My dad was no Pelagian heretic. He got it right about humility, about the power of God’s grace to move us and keep us in His good graces. Ooo-Rah!!!

Now, for those who doubt that my father would ever speak to me of goodness and kindness, here it is in writing, just like he would say it to me:

just me - letter from dad 1

* * *

That Summer, though I could hardly read, I simply reckoned, like a thunderbolt, that I knew how to write, putting one letter after another. I grabbed a handful of things with which to write along with some paper and some examples of the writing of my family, and fell to the floor where I was. I threw the pencils off to the side and took up a nice pen, one like my dad would use, and practiced his fancy penmanship, doing this perfectly, at least to my own mind. To my amazement, I noticed that I could, at will, write with the style of any individual in my family, with all the myriad intricacies proper to this or that person. I showed this to my mom, who was equally pleased, much to the disgruntlement of my older brother, who couldn’t believe I was writing when he hadn’t yet tried. When I’ve told this to people who make psychological studies of penmanship, they just look at me as if I were from Mars. I don’t know if that is good or bad or indifferent. The latter I think.

Yet, this all made a rather great impression on me. I wanted to take on the whole academic world. But no one wanted to encourage or tutor me. I begged and begged. My hopes were dashed, though I knew my turn for school would come soon enough. I had my hopes up for Pre-Kindergarten Day Care, but was again disheartened. I was to psych myself up again in a huge way on the night before my first day of real school in Kindergarten. I had pens and pencils and pads of paper at the ready. I was utterly dismayed. Sitting in circles and playing silly games that we boys avoided at home was no way to learn to read and write and immerse oneself into mathematics.

wilson school saint cloud mn googled image

I just sat alone, forlorn, for weeks before I became a bit more integrated into the class. This was truly a painful time of my life. I had expected competitions with the others in real subjects. I guess I was a brat. This marked me deeply. It killed something within me. I became cynical, annoyed and bored. I hated school even into my early seminary years, hardly paying attention to anything with which I couldn’t be creative, meaning study, thinking, instead of just giving back pre-made answers. I excelled in industrial arts and arts of all kinds, from kindergarten onward, but it was only in the years of my doctoral studies, when I was given total freedom to do the most outrageously scientific bit of research that had been done for millennia on a certain topic — Genesis — that I came back to myself and enjoyed learning once again.

Having said that, I do not regret not having excelled at academics from the beginning. Who knows how I would have turned out? The way things happened, I had time to reflect, not introspectively, but in the most extroverted way that reflection can happen, by seeing a situation and hypothesizing how things would have to work out with any given circumstances. I became really good at guessing just where a situation would have to end up if a course of events should continue to take place. That talent would do me immense good, especially in my priesthood, especially in teaching, seeing trends and being able to pit them against the love of God, the truth of God, the goodness and kindness of God.

* * *

crappies googled imageBeing from Minnesota, I have countless fishing tales, from as near as the real Lake Wobegon of Prairie Home Companion fame, but also Leech Lake, the Lake of the Woods and its Burnt Island, to a more remote area of the Lake of the Woods, deep into Canada, and even to another area of that “lake”, so remote that it could only be reached by sea-plane.

Once our family and the family of our cousins were out for the day at that Lake Wobegon. I guess they knew it was fish spawning season. As soon as we arrived, they immediately busied themselves setting up a field stove, heating up an enormous griddle, and setting up a long plank on which to scale, behead, de-fin and gut the fish soon to be caught. The women were setting up chairs and tables and getting out knives and forks and paper plates. The coolers, full of Hamm’s Beer of the Sky Blue Waters and other refreshments, were already in use.

When everyone was ready, they set me down at the end of the dock with a stick, a string, and a barbless hook with no bait. I was the “baby”, so I had the honors. As soon as I put the hook in the water, I caught a fish and yanked it out, flinging it right on to the beach, where it would flip about as if doing a dance until the other children, squealing with glee, would catch it and hand it over to be prepared to eat. I easily caught a dozen fish this way in just a few minutes before the other children wanted to give it a try.

It was all like an assembly line, bringing together potato salad, cole slaw with apples, and the best tasting, freshest fish possible. We were eating what had been swimming just a few minutes previously. Good times! These good times are so important for us as well as all the other things. These times help to sustain our hope, complementing God’s love for us.

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Filed under abuse, Just me

21st anniversary of my ordination to the priesthood

4 January 1992. Yikes! A bazillion song birds were singing outside. Almost deafening. Yikes! again!

In the picture, from left to right:

  • That’s Father John O’Brien on the far left (R.I.P.), long time Superior General of the Fathers of Mercy, from the 1960s to the 1990s.
  • Bishop JohnMcRaith is emeritus bishop of Owensboro. I’m told by a recent Superior General that I’m the only one that the bishop has asked about through all these years. I’m sure that means that he’s been praying for me. I guess he knew I needed it!
  • Just in between the hands of the bishop you can see the forehead of Father John Molloy (R.I.P.), who passed away a couple years back. He was our assistant General all these decades.
  • The server, with his back to you, is now Father A.H., a diocesan priest.
  • Way in the back is Father Ken Frye (R.I.P.), one time novice master
  • Next to him, on the far right, is Father Joseph Burgdorf (R.I.P.), my own novice master from back in the day.

Tempus Fugit. Memento mori. Time flies. Remember death. Our Lord, the High Priest, always had His own death before Him!

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Filed under Just me, priests, Vocations

My vocation to the priesthood at 2 ½ years old, meriting a severe warning from a Cardinal of Holy Mother Church

just me - in the womb about four months

I think that this might have been a photo of the Saint Cloud Daily Times in the Autumn of 1959, when my brother is about fourteen months old, and I’m just four months or so in the womb of my mom. Those are my two half-sisters, from a first marriage of my mom, whose husband died in a crash of a military plane that was carrying roses to Washington, D.C., surely to Arlington National Cemetery.

Here’s another chapter of the ill-fated autobiography, going up in bits and pieces in no particular order.

Chapter 3 ~ Of all things for a mere infant ~

Dilexi iustitiam et odivi iniquitatem propterea morior in exilio, that is, I loved justice and hated iniquity: for that I die in exile. That was the epitaph on the tomb of the much loved and much hated Bishop of Rome, Pope Saint Gregory VII. The anniversary of his death was the day I was conceived in original sin, the same as my father before me, all the way back to Adam. That anniversary of Gregory VII in 1959 was nine months to the day of when I popped out of the womb the normal way in late February of 1960, a Thursday, mid-afternoon, 3:32 p.m., giving little extra pain to my mother, or so she says. I asked. :)

1960 was a unique year. The baby boomer generation had just come to an end. A radical change was about to take place. I didn’t belong to the crowd that would ram through changes like power plays of contempt against God and neighbor. I didn’t belong to the crowd that didn’t have a sense of what things were like before the changes came. I witnessed them happening, which was to have a most profound effect on my perspective, pre-disposing me to that which is most radical, neither to the left or right, neither conservative nor liberal, but simply wanting to be one with Him who is truth. The Lord is who He is, and does not define Himself as midway between political descriptions, for both may be to the right or left of Him at any given time. You can’t get more radical than being rooted in Him who is reality.

At the time, I, of course, didn’t know anything, outside of the fact that it would have been bitterly cold on the trip home from the neo-natal unit. In years to come, I remember there always being a couple of weeks in February when the temperatures were something like twenty two below zero on the Fahrenheit scale at the warmest part of the day, with the colder temps reaching down to thirty, forty and, on most nights, precisely fifty two below zero, once even seventy four below with a wind chill of a hundred and four below. It was a hundred and four degrees above when, years later, I was to head off for the seminary. North-central Minnesota gets all four seasons in a manner most extreme, centered in the middle of the continent as it is. As I write this, I’m happy to be in a slightly less extreme environment as a hermit in this little rain forest of the Blue Ridge Mountains. But we will get to the extreme spiritual environment in which a hermit might find himself toward the end of this autobiography, please God.

The ride back to our home on ninth avenue North would have only been a couple of minutes driving since we lived close to Saint Cloud City Hospital. I would later get to know that sprawling institution towering above the cliff-like banks of the Mississippi river as a young patient. At least as a baby, I never complained, not ever, it seems, for mom told me that I was always but always a quiet baby, making hardly a peep. I guess I was just saving up for later. Hermits are always troublemakers.

* * *

just me baptism

Just me, getting baptised with all the exorcisms in the Extraordinary Form on 13 March, 1960, by Father Mark Willenbring in Saint Cloud, Minnesota, with Godparents, the Honorable Roger and Dee Nierengarten

My baptism was on Sunday, March 13, two and a half weeks after I was born, an unusual delay for a Catholic baptism back in those days. The problem, I think, is that my parents were already “church hopping”. I’m always in favor of people finding a parish which is faithful to the faith. Not all parishes, mind you, were superb before the Vatican Council. Not all were so faithful after either. March 13 wasn’t a feast day, except that a certain Father Rory was martyred on that day in Cordoba, Spain.

just me rome priest of baptism

Just me, as a seminarian in Rome, with Father Mark Willenbring, who I met fortuitously while on my way back from classes at the Pontifcal University of Saint Thomas Aquinas. Father Mark baptized me.

I was baptized George, my dad’s name. Mom wanted David, that great Jewish King. David, Hebrew for Beloved, became my middle name. I’m just conjecturing here, but I think my mom, Ann, by name, meaning “merciful one” in Hebrew, had a Semitic side to her Polish ancestry. She would use Yiddish words now and again, usually when I was getting myself into trouble. At any rate, I was never even once called either George or David until I entered the seminary. Everyone called me by the nickname Jord, short for Jordan, a name used in its fullness when emotions ran high, whether for good or bad. In some dialects of some languages, Jord is wrongly used for the name George. But Jordan is Hebrew. It means to fall precipitously, much like the River Jordan precipitously falls from the top of Mount Hermon, through the Golan, Galilee, and down and down again into that ever so dead Dead Sea, well over eleven thousand feet below, all in about one hundred miles. Jordan, falling precipitously. What a name! It certainly fits me altogether. In my life, I’ve certainly been both a physical and spiritual clutz (there’s that Yiddish again!). But I suppose it’s good to know what happened to us all in the precipitous fall of original sin so that we might with all the more reality, with all the more humble thanksgiving, look to the salvation of Him who fell again and again and yet again under the weight of the cross, redeeming us from that sin.

Dad’s ancestry is from the border of Scotland and England – which side I’m not sure – though it is certain that Germany saw centuries of his side of the family. I sometimes tell people what George and Byers mean. George is Greek for one who shovels the ground. Jesus gave this job description, if you will, to His Father, γεωργός (Jn 15,1). I love that. Byers is an archaic term of the Northern British Isles for one who dwells near a cattle shed, a byer. Put the two together, and it’s inescapable that my name is Manure Shoveler, an earthy name to be sure, reminiscent of the name Adam, who is one who shovels the ground, the adamah, by way of vocation from God. Not a bad name all told, especially if you throw in David, which would make me the Beloved Manure Shoveler! Yikes!

* * *

After I was born, we lived at our tiny house on Ninth Avenue North for a year and a half before moving to a larger house further up on the North side of town, next to the airport. Dad felt at home near the airport, having crop-dusted in bi-planes since he was a teenager, and right through World War II and the Korean conflict. Ninth avenue was a major artery in and out of the city, and moving, even if only one street over, made it easier to raise a family safely.

It wasn’t long after that when dad was re-elected yet again as the mayor of Saint Cloud, a hamlet of some 48,000 people. He started his political career as soon as he returned (in 1954) from flying corsairs for the U.S.M.C. in Guam, the Philippines, Japan, China and Korea. I remember the day of his reelection. He had a sign on top of his new car, asking people to vote for him, and they did. He was so very happy, wanting me to try to read the sign. I told him what it said – Vote Byers for Mayor! – not because I could read, but because I heard him say what was written there some minutes previously. He congratulated me for being so smart and, silly me, I took pride in my deception. Yet, I knew the sting of conscience even then.

just me one and a half years old

Just me, at eighteen months, just before moving to our new house. I was rather upset with my silly half-sister, who couldn’t help but put on lip-stick at her young age, give me a kiss on the cheek, putting an iconic fire-truck next to me so that it looked like I was playing, and then taking a picture. I still remember feeling rather bewildered at her silliness.

The old house on ninth avenue, which I had only known for the first eighteen months of life, deserves a mention, since I once shocked this same sister with my rather good memory about that house. When she recalled to me where we had previously lived, I, without further ado, launched into my many memories of the crib, of what had been hanging above the crib, of family members who would hover over me, making silly noises, of what the room looked like with the big bay window, of how fancy the ranch style doors were, which led into the dining room and kitchen to the back and left of the crib, and what the back yard with the little wooden patio and grass and the types of trees and bushes growing there looked like. just me one and a half years oldI was taken aback that she was so very astounded at my memory, exclaiming again and again that it just wasn’t possible for a mere four year old to remember anything when they were only one and a half years old. Except for me, I guess. I still remember those times as clearly as I did when I was four years old. My memories of my early childhood, even before two years of age, are quite extensive.

Just to say, my father is a step-father to my two older sisters, who are ten and twelve years older than myself. My mom married again when her first husband was killed in a military plane crash. Also, just to say, my full brother is only a year and a half older than myself. We looked quite alike early on, but not so much any more. This will become important later on in life.

just me a one and a half years old 2

I was always the baby of the family in every way. I’m about twenty months old here, just after having moved into our new house.

While I think I could go on for some hundreds of pages on these first few years, I’ll just pick out a few significant incidents, not the least of which landed me a severe warning from a Cardinal of the Holy Roman Church some forty years later.

* * *

The Cardinal, one of the more academic and brilliant Cardinals of this past century (and still alive as I write this) warned me that I was mightily responsible before our Lord for everything in my priesthood, and that I, more than others, will owe Him, Jesus, an explanation for the graces given to me at such an early age, and so I had better not do anything wrong, ever. He was adamant about this, really quite severe. Yikes!

I have, of course, done many and terrible things in my life, that which, as is the case with all of us, has manifested the reason for the horrific torture and death of the Son of God. But what made this Cardinal so agitated was my first recollection of being called to the priesthood, which he, unsolicited, had asked about. I guess he was expecting something about a certain yearning to serve the Lord in my teenage years (which is also true). But instead, I told him about a particular Sunday, during Mass, when I was but two and half years old, in 1962, early in the Summer, on a particularly hot morning, as I recall. I’m guessing that it was the feast of the birthday of Saint John the Baptist, which was on a Sunday that year. I would later take Saint John as one of two Confirmation names that I was anomalously allowed, the other being Saint John the Evangelist.

just me not yet three years old 2

Yours truly, at two and a half years old, in the autumn of 1962. My dad kept exclaiming that the fish was as big as I was. This was just a few months after receiving a vocation to the priesthood from our dear Lord.

Anyway, the parish church on the North side of town was always jammed for Sunday Mass back in those years. If you were late, you had to stand in the back and along the side aisles. We were always just in time or a minute late, and so were often spread out all over the church. The job of the ushers was actually to usher late comers into this or that empty space here and there in the church, almost physically sliding people down the pews in order to make room. Imagine that! But on this Sunday, we had arrived a little ahead of time, and so were seated together in what was the second to the last pew in back of the church, on the left side of the center aisle. The line up, beginning from the aisle, was, if I remember correctly, my oldest half-sister, then my mom, then me, my brother, my father and finally my other half-sister.

I was standing tippy toe on the kneeler, holding on for dear life to the top of the pew in front of me, just able to look over the top of the pew between the shoulders of those sitting in front of me. It was during the homily, so everyone was sitting down and I was able to see up into the sanctuary at the other end of the Church. I think this was the very first time that I had been brave enough to do such gymnastics. One misstep and I would have been crumpled up in a heap under the pew. That would later happen to me a number of times. As I’ve said, I’m a bit clutzy.

As I was peering up into the sanctuary, it happened, just like that. I beheld not anything I could see, but there was definitely Someone, as in God Himself, utterly majestic, with such radiance, however invisible, uncontainable by the universe, divine, and yet so very friendly, beckoning to me, taking me, drawing me to Himself. I was overwhelmed. I shut my eyes. Would this Someone go away if I shut my eyes? No, He was still there! That’s how I’ve remembered this gesture of the Most High from that day onward, throughout all the years of my life, even if I would later fall into that which would bring me to find myself on my knees before Him in a confessional. It’s all just as real and happening now as it was then. God’s love is ever so simple, ever so gentle, and thus able to shine even amidst what some might think is an unprepared psychological outlook of a such an infant. Any later developed psychology on my part could not add to or subtract from or change in any way that love which I experienced. Love does that. Love can be noticed whatever is going on in our lives. Love doesn’t change even if we do. God is love. He is always wanting to draw us into His presence, squeezing us tight. A majestic love.

I knew what He expected of me, that I was to be there, up in the sanctuary, at the altar, that that was what I was going to be about for the rest of my life. I was to be with that Someone. I didn’t know what the word “God” meant as a vocabulary word, but I did know this Someone, and this Someone knew little, tiny me. But I did not feel insignificant in the least. He loved me and does so still, even though I’ve often taken a misstep, crumpled up in a heap of useless humanity in my sin. He is good and kind. If anyone is religious, that is, giving back to God what is His due, that is, our worship, our love, it is because we are not objectified by the Lord — just another one of the trillions of people who have existed — but are loved personally by Him. Having a sense of this has us rush to Him, and has us want to share with others this greatest love in our lives.

During this experience, I vividly remember that the priest, just having finished the Gospel, was being helped down the steps of the ad orientem high altar (ripped out just a few years later in the mid-1960s) by his deacon and sub-deacon. Half way down those marble steps, he took off his chasuble and maniple in a most clumsy fashion — really having a hard time of it — giving these to them, and then gripping the corner of the altar to balance himself. They helped him the rest of the way down the steps where he then proceeded to the pulpit. This taking off of the vestments for preaching is most proper for the Extraordinary Form of the Mass, though it is rarely done, even in that Use. But, as I say, it was unusually hot that Sunday morning. The new form of Mass would not be current for some years to come.

Of all things for a mere infant, and while basking in the love of God for me, I felt compassion for this priest because of his being a priest, and I knew that this was part of that to which God was calling me: solidarity with priests. I didn’t know that priest in the least at my two and a half years of age. He could have been a saint. It’s just that before such a love of God, anyone whomsoever is called by our Lord to be with Him up in the sanctuary needed compassion and understanding, for we are all just so absolutely nothing before God, though we are so very much loved by Him. This is what was also very much part of my own first understanding of the intervention of God in our world so tainted with original sin. There was no looking down on this priest. Just the opposite. It was awesome that he could be there at all. That’s where this Someone, God Himself was in all His majesty and love for us. That is the way I felt about my own call to be where he was, up in the sanctuary, in the service of this most awesome Someone. How unworthy, nothing we are. But how good God is.

This vocation to be “up in the sanctuary” had nothing to do with elitism. Distances meant nothing. This Majestic Someone, God, was calling me, however far away I was in the very back of the church. I could have been outside for that matter. As I say, I had the sense that the very universe could not contain him. He could reach out to anyone, anywhere, at any time. Serving Him “up in the sanctuary” did not mean leaving anyone behind.

saint paul catholic church saint cloud mn

I feel quite ashamed and do heartily apologize for making this seem all too complex for a tiny little boy. This was not at all about discursive reasoning. It was a simple understanding of the way things are with Him who is love. I could go on and on describing what went on with this manifestation of totally undeserved love, not because it was complex, reasoned out, a mind game, but rather precisely because it was so simple, far reaching, all encompassing. Anyone who has experienced being drawn to that Charity who is Truth knows the possibility. Love and truth, together, as a Person, as a Someone. This was about being called to be in an active, loving reverence of Him who loves us so much that He wants us to be with Him. Everything made sense in that reality which alone is so very real.

Does any of this make me oh-so-special? Gaghh! No! Double-gaghh! Blech! The Lord just gets what He wants, when He wants, as the sovereign Lord of History. I failed Him too many times to count. But He still gets what He wants. He’s very patient.

* * *

Not long after this, my older sister began to teach us how to say our night prayers, just before going to bed. My brother and I were in our pajamas. The two of them would kneel alongside my bed. I tried kneeling for about three seconds, but couldn’t resist disappearing under the bed, since its frame was so high, and since I often used the space below this high bed as a kind of military fort during the day. I didn’t know anything about the Church Militant theologically, but the sense that we were at war with whatever was evil seemed to come naturally to me. Praying from a military perspective was the way to go.

My sister, exasperated, would drag me out and plonk me on the top of the bed. They would then make the Sign of the Cross. I tried to do the same. I did it all wrong for a number of days, but then I calmed down when I figured out it was a tracing of the cross that was on the wall of the bedroom, not that I knew what that was all about, though that image was also mysterious, sacred, about Someone who loved me, to whom my heart and soul were tied.

Even if got myself all tangled up in a knot with my first attempts to make the sign of the cross, I was, however, very good at folding my hands. It just seemed like a prayer in itself, like a way to open up communications with heaven. Folding my hands for prayer was to take notice that heaven was looking down upon little me, which was totally cool. My sister would go through a litany of intercessions for everyone in the family and anyone she could think of that was sick, especially grandma and grandpa on her side of the family. We would pray for an end to the war in Vietnam. If they forgot to add this, I learned to add it myself. Learning to pray like this was so easy, since I knew the Someone to whom we were praying already. He loved me, us, so, of course we were praying! We do it all the time anyway, don’t we, lifting up our minds and hearts and souls to Him, anytime, anywhere? We can, you know. He gives us the wherewithal to do this. We don’t have to be good at it; we just need to do it, taking His lead.

Post-script: Little kids have an enormous capacity for prayer. Teach your kids how to pray, always by your own example. Don’t be ashamed to let them know that you are proud to share with them the greatest love of our life. They will catch on immediately.

Also: Don’t hesitate to encourage vocations. There is no such thing as too young.

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Filed under ad orientem, Catholic, Just me, Spiritual Life, Vocations

(Part 5) Sorting out a few more reactions to some of my rather nasty childhood experiences (And: Madonna della Strada?)

justme-fishing2

Yours truly, just me, at perhaps 14 years of age, with one of my heroes in life, my father. This is in the early autumn, way, way up in Canada. There’s no snow pictured, but it was so cold. But the fish were abundant. I hope no game wardens see this post. Hah! A great time was had by all.

  • [Part 1 HERE - suffering a failed but violent rape]
  • [Part 2 HERE - unwitting stardom in kiddie-porn films]
  • [Part 3 HERE - a suggestion]
  • [Part 4 HERE- angels!]
  • [Part 5 HERE - responding to some comments.]

If you haven’t read at least Parts 1, 2 and 4, the comments and my responses won’t make much sense. So, trundle off to read those. Clicking on the links will open a new tab or window.

O.K. Now then. Here are just a few of comments that came in. [I add my own comments in brackets]:

  • Thank you so much for sharing your experiences. Now sharing Pornchai (HERE) and Father Gordon McRae’s stories (ABOUT) makes so much more sense. [You're welcome, but not for the reason you give. If I have any enthusiasm for the heroic nature of Pornchai's coming to know Jesus, this has nothing to do with a been there, done that, identification transference rubbish of failed pop-psychology. Misery does not unite people in friendship. Identification transference rubbish objectifies the other and is another form of abuse. Instead, and take note carefully, any friendship I have with Pornchai is based on a common sharing of thanksgiving to Jesus for the goodness and kindness of Jesus regardless of our circumstances. It is only God-given charity which provides that we are both happy to rejoice in the Lord's goodness in this Mystical Body of Christ in which we live and move and have our being. We don't see our experiences and vomit those on others. Rather, we take note that the good of the other is our good, but that good of the other is Christ Jesus Himself. Sure, Pornchai suffered horrific abuse. But I got away unscathed and was able to take note of the Lord's presence among us from the get go. There's a big difference at the start, but not at the end. Both Pornchai and myself rejoice in the goodness and kindness of Jesus. That shouldn't be reserved to me or anyone else who has been in trying circumstances. Rejoicing that someone knows the Son of the Immaculate Conception is something we can all do, right? That makes sense for everyone, right? For more on this, read over a post in my priestly celibacy series in the sidebar of the blog called "wounded healer idiocy". /// As far as Father Gordon goes -- honestly! -- This priest's priest is suffering from a false accusation. He's heroic beyond anything I could imagine in his great charity. I don't have a high regard for him because I suffered some momentary difficulty, but because he's, again, a priest's priest on the front lines of the battle for souls in this world. Appreciating the work of Father Gordon is not limited to those who have had difficult moments. The friendship I now have with Father Gordon has nothing to do with my own past experiences, but rather in a common rejoicing before the Lord for the Lord's own goodness and kindness and enthusiasm to save as many as possible. You have to know that whenever I see a priest who knows why he is a priest, I rejoice exceedingly.]
justme-afterpriestlyordination

Yours truly, just me, immediately after the blessings after my ordination to the priesthood, with my gracious mom and multi-talented father.

  • You’re showing by your example that those who think that damaged humans can’t be priests are wrong; my understanding was that active homosexuals couldn’t be priests nor could those who think homosexual behavior is just fine. [Gagghhh! Where do people get these things? Read over Part 1 and Part 4 again. Anyone who is damaged does not have the wherewithal to be a priest. We don't need priests who use others to figure out their own damagedness, do we? Really not. Honestly! That's not to say that those who have suffered whatever trauma can't be guided to a balance in their lives such that they could become priests. Everyone has some growth to do, right? That's also what seminaries are for: Human Formation. Lastly, I never thought of myself as "damaged" from such an experience, at all. Way the other way around. I was totally in humble thanksgiving to our dear Lord and my guardian angel. A sharp learning curve. You betcha! But really, no trauma. The Lord is good. /// I'm really sorry you fly in the face of the practice of the Church by putting into the past tense your once correct understanding that active homosexuals and those who think homosexual behavior is just fine are not to be ordained. The practice of the Church stands. That's what I acted on in the formation I provided to seminarians in the seminaries where I taught. That's what I insisted upon for one seminary in particular, so strongly, in fact, risking my tenure there, that I was successful in changing their policies so as to get them in line with the practice of the Church. Priests must be Father figures in their parish families of faith. At the consecration of Mass, they pronounce, in the Person of Christ,  Jesus' own wedding vows for the Church, vows of total self-giving unto death for that Bride which is the Church: This is my body given for you... the chalice of my blood poured out for you.  More on all that in the series on priestly celibacy in the sidebar of the blog, especially in the two posts on the word eunuch: HERE and HERE. The last thing we need in the priesthood are those who cannot provide fatherly governance, fatherly self-sacrifice because, instead, they want to fly against the teaching of the Church. All sorts of bad things can happen with a homosexual priesthood. Need I mention 82 percent of the abuse was homosexual? Celibacy is not a natural condition. Something will go wrong with priests if they don't know that they are married to the Church by the very Holy Sacrifice of the Mass that they offer. We need priests who are men! Honestly! At any rate, I can't for the life of me think of what any of that has to do with what I wrote in Part 1 of this series. Does providing advice to someone who is at risk of committing suicide mean that one is homosexual? Gaghh! That's truly incomprehensible. Such an attitude would mean that all homosexuals or those who have been abused in your logic, are to be locked out of all pastoral care, you know, for the sake of appearances, right? That's just so wrong.]
Yours truly, just me, not yet three years old -- six months to the day after receiving my vocation to the priesthood -- here being held by my older half sister. My mom is taking the picture.

Yours truly, just me, not yet three years old — six months to the day after receiving my vocation to the priesthood — here being held by my older half sister. My mom is taking the picture.

  • Although it’s true that a lot of abused become abusers, that isn’t an absolute result. [No, that's not the logic. After revisiting Peri Hermeneias, let's put it this way: Very few of those who were abused become abusers, though lots of those few abusers were themselves abused. Otherwise /begin sarcasm: Let's just kill off all those who have been victims so as to bring the brave new world forward with -- How to call it? -- Moral eugenicide! Hey! There's an idea! /end sarcasm. Talk about a witch hunt. For crying out loud. Wake up and die right!]

* * *

This is a detail of the picture just above. Is this the "Madonna della Strada"? Who's the artist?

This is a detail of the picture just above. Is this the “Madonna della Strada”? Who’s the artist?

Finally, just to say, does not all this speak about where we are in society? We’re failing each other if this is what lots of people think. We always have hope in our Lord.

Also, in all this, I never once thought of myself as a victim. Why should I?

I never once thought of myself as damaged. Why should I?

On the contrary, I thought of myself as someone who should be in humble thanksgiving to the Lord and to my guardian angel. Does that make me damaged? God forbid!

No, no. Our Lord loves us, and can work with us in this world, and even have us work with Him in this world. He can and does.

Isn’t that really cool? Awesome? Something in which we can rejoice? I think so.

The Lord really is very good and very kind, as my father was always want to point out.

He’s right, you know. :)

I mean, it has come to mind that atheistic pop-psychos will think that the angel bit I mentioned in Parts 1 and 4 of this series are proof that I somehow went delusional. Piffle. Such an assertion merely comes from a fear that would bring them to the conclusion that: “It’s all real! Even free will! I’m afraid!” There’s no need to be afraid. Did not such an angel shove my face into reality all the more with all the more understanding, with all the more fortitude, with all the more unhesitating service to neighbor? Yep. Doesn’t sound like a distraction to me. On the contrary. Right?

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Filed under abuse, Just me

(Part 3) Father George David Byers reminisces about his own childhood rape experiences and stardom in kiddie-porn films. The full stories without the details. Just insights and inspiration. Thank you, Jesus!

justme-11yearsold

Just me, at, I think, eleven years old. I think I could climb just about any tree anywhere. My first outrageous climb was in kindergarten, when we were taken to the city park alongside the Mississippi. The teacher and the other kids didn’t even know that I was a good fifty feet above where they were sitting. It was a pine tree with multitudinous branches. It was like climbing a ladder. The tree in this picture was in our back yard. A Weeping Willow.

  • [Part 1 HERE - suffering a failed but violent rape]
  • [Part 2 HERE - unwitting stardom in kiddie-porn films]
  • [Part 3 HERE - a suggestion]
  • [Part 4 HERE- angels!]
  • [Part 5 HERE - responding to some comments.]

I’ve gotten an entire spectrum of feedback via email regarding Parts 1 and 2. What is said seems to reflect that person’s own history. Interesting, no?

In this article, Part 3 of this series, I’d like to offer a bit of a challenge regarding the kiddie-porn films I described in Part 2.

Perhaps a reader or two might know a friend of friend of a friend who presently works in the FBI, someone specializing in child porn, someone having present access to data bases, someone who isn’t so old that he would have been paid to keep his mouth shut back in the 1960s and 197os about what was happening in North Junior High School of Saint Cloud, Minnesota. (Perhaps South Junior High as well, though I don’t have personal experience with that school). All you have to do is pass on the links to these posts. Don’t think anything will appear in the papers for a year or two. It takes time to follow up what an investigation brings. When you take your time, you always get more, much more. I’d like bring down as many nefarious characters as possible.

I could be wrong, but I remember the filming g0ing on for so many years seemingly without fear of recrimination that it may be that any number of people were paid to keep their mouths shut, both in the school and among those involved in various levels of law enforcement. But time has gone by, right? Perhaps something can be done. Perhaps some unsolved cases of children gone missing at the time can be solved. Don’t forget the seemingly mafioso fellow I described at the beginning of that Part 2, who picked me up as he was cruising for kids walking home from swimming. Perhaps those responsible can be found and dealt with by the judicial system. Even if the Mafia is involved, as they always are for this kind of thing, at least later if not sooner, they are not above the judicial system, are they?

But what can be done? It’s so long ago! Well, just sort out the multitude of gym teachers in those years and do some investigation. Easy peasy.

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Filed under abuse, Just me, Mafia, Spiritual Life

(Part 2) Father George David Byers reminisces about his own childhood rape experiences and stardom in kiddie-porn films. The full stories without the details. Just insights and inspiration. Thank you, Jesus!

junior high school googled image

  • [Part 1 HERE - suffering a failed but violent rape]
  • [Part 2 HERE - unwitting stardom in kiddie-porn films]
  • [Part 3 HERE - a suggestion]
  • [Part 4 HERE- angels!]
  • [Part 5 HERE - responding to some comments.]

CHAPTER SEVEN

~ Being stalked as a seven-year old ~

The following Winter, when I was still seven years old, I had made a habit of going swimming at the local Junior High School. The pool was opened up to younger kids like myself at night. It was a pretty good hike to get there, three miles. Bikes were impossible on the ice and snow at night. I know. I tried many times. It’s a good extreme sport, but it really was faster just walking. No one from my neighborhood wanted to brave the hike, but there were plenty of kids to meet there. The trip was worth it for someone who could swim like a fish, and I was just such a one. I think I once did five lengths of the pool underwater without once coming up for breath. I was a bit of a show-off, looking for some competition in this way. Competition, if it’s just for the sheer idiocy of it, is always hilarious to those involved, and is its own reward. I found out that half-crippled legs didn’t matter so much in the water.

Also, I was used to the cold enough to know that when it’s way below zero and one’s hair is still wet, the walk home will be cold only at the beginning. Wet hair freezes into a helmet as hard as rock, keeping one’s body heat insulated. I would let my hair freeze for a minute or so, and then put my hat on over that. Only I would do that, of course. But one has to know how to survive!

On my way home from a great swim, but on a particularly cold night, way below zero on the Fahrenheit scale, a very expensive black Cadillac Limousine started following me at my walking pace, about forty feet back. At the time, the sidewalk was set back from the road about twenty feet, and was protected by great drifts of snow piled up by the city’s snow plows. But this fellow knew what he was doing, for I was just at a point where the sidewalk ended in front of a deep, culverted ditch that was being filled in with construction rubble, and so was packed with jagged metal and unstable blocks of cement that poked through the snow and ice in small hills. I had to walk out on the road, right where he would be able to grab me. Back in the day, there were no houses in any direction for about a half a mile along that stretch of road. The field next to me, blanketed with about three feet of snow, stretched all the way to a forest, also about three miles away. It was pitch dark. I thought I was dead for sure.

cadillac limosine

But, if you can’t run, you can fight, even if you are only seven years old, as I had learned some months previously. I was braver than I was smart. I turned and walked straight to the car and, when offered a ride – just as I thought – I took it. This seemed stupid even to me, but it also seemed like the only option. I thought I was going to end up in the car one way or the other, but if I took the initiative, the psychological dynamics were such that I could have the upper hand, at least for a while, until I figured out a definitive escape. What a stupid seven-year old! But I was filled with adrenaline once again. And I had not forgotten the bit [mentioned in an earlier part of the autobiography] about letting people hang themselves if that’s what they wanted to do. I learned later on what our Lord did with Judas.

This fellow in the Cadillac Limousine was in his fifties and filthy rich and, as I say, he knew his business. Today I would conjecture that he was in the mafia. More kids disappear from the streets of Minnesota (where I grew up), getting sucked into the sex industry, than from any other state in the Union. At any rate, this fellow interrogated me about exactly where I lived in town and then what my name was. When he heard the name, he asked me to repeat it, again and again. I told him, and said that my dad had been the mayor of the city (of 48,000 people at the time) and was now an attorney at law, and in the State Legislature, heading up the biggest law firm in central Minnesota. I also mentioned my uncle by name, since he was the chief emergency responder in the city. At that point he stopped the car abruptly. As he pushed me out, I mocked him with a sing-song voice, saying he could meet my dad if he wanted to drive me the rest of the way. That wasn’t very intelligent on my part, but he sped away, thank God. I tried to get the license plate number, but it was too dark. I wonder how many youngsters’ lives he had destroyed and was still destroying. I wonder if my ever so troubled friend had been a victim of his. I told my parents right away, and my dad got on the phone immediately. I can only think that this fellow was run out of town for a while, but, in those days, I suppose, only that.

~ My stardom in kiddie-porn films ~

movie camera googled imageThat swimming pool at the local public Junior High School would be a source of trouble time and again. A couple of years later, the older neighborhood kids were saying that swimming trunks were not allowed by the gym teacher. Everyone had to swim, and swim naked, saying that this had already been going on for some years. Many schools were starting to do this I was told, so no adult questioned it in what was now a Woodstock society. But don’t be fooled, all the kids hated it, at least at the beginning. They thought that the instructor was going after the boys. But I thought that I could handle myself, and there was no question that I had to go to school, and to that particular school. When the time came, I did go.

What I found, at twelve years of age, was that the teacher’s office, with its large bay window overlooking the locker room, was always jam-packed with naked boys, whom he seemed to be totally ignoring. But then I saw a very expensive movie camera – very professional looking – set up on a large tripod facing the bay window from the locker room, with its on-air light lit up. He was filming the whole thing. The boys, so eager to be around him, were part of a “secret club” that – as one boy told me as if I were entirely stupid – could only be opened up to membership by the gym teacher himself.

justme twelve years old

Just me, at twelve years old, sitting between my mom and dad, with my brother at the far left. I was a happy little kid, regardless of sometimes trying circumstances.

Poor kids. They fell for what they thought was the excitement of immodesty and the sense of belonging to a group. I was disgusted by the kind of spirit that seemed to have blinded them to all but a tiny set of arrogant, self-centered emotions, which were lit up so brightly in them that they were blind to everything else, having no agility of spirit whatsoever. They were like deer willingly mesmerized by their own headlights, being shot down by an unscrupulous predator.

I knew that something was terribly wrong with all this, and was taken aback by the very public nature of it. It was the old trick of flaunting it like its normal so that people will think that it is normal. It worked in society then just as it does today. Some of the kids didn’t fall for it. Neither did I. But what could a little kid do back in those days, so very different from today?

I could try to avoid that camera. But the cameras were everywhere. There were more cameras throughout the locker room, with heavy cables all over the floor. There were cameras in the open room showers, and out in the pool area. There were very large movie cameras up in the empty swim-meet bleachers above the pool, lights blinking away, another in an open storage room at the end of the pool next to the locker room door, and, it seems, below, inside the underwater window at the deep end of the pool. A mafia operation with the school being paid off to turn a blind eye? I think so.

The gym teacher made everyone march around naked, sit in certain areas facing certain ways, sit in groups on the diving board, dive from the board in certain ways, and so on, like scripted scenes that would fit some sort of porno story. He even had us swim to the bottom of the deep end of the pool two at a time in order to fetch a block of heavy rubber matting, asking us to fight for it underwater.

He must have taken thousands of reels of film over the years that this continued, from the mid-1960s into the mid-1970s. I can only guess that this was a fraction of the operation, another part of which was surely the “secret club” of the gym teacher’s naked boys. I can only guess that the fellow with the Cadillac Limousine was financing all this. I can only guess that these films are still circulating among pedophiles until this very day throughout the United States and around the world, surely in super-8, still photos, VHS, DVD and now a multitude of internet formats.

I had been prostituting myself and didn’t even know it. I was a kiddy-porno star and surely I still am so today, but it only hit home when it was too late. When you’re a kid, it really is hard to imagine the immense evil of some adults. Sure, I saw the cameras. Yes, I knew they were rolling. So did everyone else. But I just could not imagine for what reason. It just didn’t make any sense. None of us could fathom the depths of the evil at hand, and so mindlessly went along with it. I had told my parents about it. I think my dad tried to do something. But the power behind this operation seemed to be beyond anything he could do anything about. I have to wonder just how many people in law enforcement were also being paid off.

lifeguard chair googled imageThere was some grumbling among the boys, but only one bit of real, though only momentary rebellion. The occasion for this was one boy being singled out. I felt so sorry for him, and angry and confused right along with him, as did we all. He was made to climb up an inordinately tall life-guard chair and stand there, naked, standing, the gym teacher insisted, with his hands to the side. This boy noticed the cameras up in the bleachers, and mentioned them, pointing to them. You could see the scars of hatred being seared into his heart, as if someone was dragging a dagger right through his chest, deeply, right through his very soul. Overwhelmed, he threatened to jump from the chair so that his head would hit the tile edge of the pool, breaking his neck, smashing his skull open, killing himself. “No! Don’t do it!” we said, almost inaudibly. “No!” We just couldn’t believe what we were witnessing. We almost lost our voices. He didn’t jump, thanks be to God.

With that, the “game” was over for the day, even though there was still some twenty minutes left for this “class” in the school schedule. The gym teacher knew that if he didn’t let us go now, he himself was going to pay a heavy price. He let the boy climb down. I don’t know how the boy didn’t fall while climbing down, so much was he shaking with anger.

There was a big difference, thought I, between this gym teacher/kiddy-porno-film director, and my friend with the switch blade in the previous chapter, though both may have had similar histories. I want to think my friend had remained with a shred of hope in his soul, even in his darkest moments, a hope which manifests the power of the grace of God in the midst of the hell some live through on this earth. The porno director, instead, had chosen not to have any hope. It is how low the human soul can sink.

teen suicide googled image

~ Almost raped, but then he committed suicide ~

Some years later, now the Summer before entering my sophomore year in what was already my second high school (we had moved), I was in a sauna with a couple of students of the same school, older than myself, with whom I had been swimming at the University’s new athletics building. One of them all of a sudden got aggressive and was getting ready to do the rape thing on me, saying that I needed to be “initiated” into my new school, but his friend, horrified, screamed at him and stopped him.

Poor kid. He was killed in what was reported officially as an accident the next Summer in an equally untoward circumstance. People conjectured that he might have taken his own life. They should know. He had done what he did right in front of them.

People suffer in hidden agony, trying to draw others, for self-comfort, into their misery, sometimes with great alacrity and niceness, sometimes with violence and aggression, almost always, if young like this, in an effort to make sense of the hell they are living in. He was one of the most popular kids in that entire region. All that those who suffer need to know is that any misery, however hidden by popularity, can be understood and thus sorted out by letting Christ into one’s life. He’s always with us. Always. We need but look up. And speak to Him.

The stats are now – what? – one in thirteen kids attempting suicide in the United States? Yep. That’s skyrocketed proportionate to the sexualization of kids from pre-school onwards, right?

red truck~ Stalked, until I got a rifle ~

The following Spring there was a man in perhaps his late forties or early fifties who had been stalking me for some months. You have to understand that this was all perfectly legal back in the day. No longer, thank God. Now that we had moved out into the country, with rolling hills and forests and dirt roads and long stretches between houses, this kind of thing could easily happen. If I would be walking in the forest, there he would be. If I would be walking along the road, there he would be. He had attacked a neighbor boy (a few miles away through the woods) a couple of years earlier, dragging him off his horse right on the front lawn of the boy’s own house. The police were called but nothing much came of it.

I was wary. He was a real predator. For the umpteenth time, he was now trailing me along a dirt road cutting through the forest. He was driving an unbelievably filthy red pickup truck only as fast as I would walk. If I stopped, he stopped. If I ran, he sped up. I hoped he didn’t have a gun.

I was really getting sick of these shenanigans. I had already evaded him many times by running into the woods, almost literally flying around trees, down ravines, across swamps and creeks. But every time I did this I would be covered with a severe rash of poison ivy, which was pretty much everywhere in central Minnesota. That might not sound so bad, but I really suffered from it, with whole patches of skin falling off, oozing with clear yellow liquid. And besides, running on the wings of the wind with my somewhat crippled legs didn’t help my mobility for quite a while after any such escape. So this running was just no longer an option for me. I had to end this, right here, right now.

I figured I could just beat him unconscious with my bare fists if I had to, leaving him to be found by the police. As in years gone by with the Cadillac Limousine stalker, I turned and walked straight to the truck. Stupidly, I figured I was getting good at this kind of thing. The first thing I did was taunt him to run me over. I knew I could easily jump out of the way. Things could then turn ugly, but I was again filled with adrenaline. I really was very sarcastic.

When he offered me a ride – as I had suspected – I jumped in and he immediately started driving just a bit faster than I could run, making jumping out quite dangerous. His driving slowly was a thousand times more annoying than my being followed. What a horrifically filthy vehicle. I tried in any number of ways to interrogate him as to why he was always following me, but he never said a word. But then I gave him what was perhaps the lecture and reprimand of his life. But then my mind was racing as to what to do when we came up to where my house was another mile down the road. Would he stop? Would I jump, regardless of consequences? To my surprise, and dismay, he turned up the long drive. This could get nasty, thought I. We had guns at home. I knew how to use them.

As soon as we arrived I got out, but so did he. I continued lecturing him, and told him to leave. He didn’t answer. He refused to go. I went into our garage. But he wasn’t going anywhere, not for five minutes, not for ten. What was he plotting? I had a family to protect. I should have called the police, but we lived way, way out in the middle of nowhere. And stalking was not illegal. And I had accepted a ride. Right? I’m so stupid.

remington 22 googled imageSo, instead, I got our trusty Remington .22 and brought it outside, filling the rifle with plenty of bullets in plain view, inviting him to leave and never come back. He wouldn’t go. Just as I was raising the rifle to shoot the gas tank of his pickup truck for as many times as it took to make it explode, my mom called me in. Rats! Ever obedient, I went in. Her presence, after all, put him off. Just when I was starting to have a bit of fun. After that, I never saw him again. That was smart on his part. Yet, I still regret not having pulled the trigger a few times. Sometimes people need to be woken up. And it would have been cool to watch a vehicle blow up.

Now, having said all that, I actually didn’t want to hurt him if I could help it. I had met enough hurting people in my life to know that he might well have suicide on his mind. Indeed, I think that this was his bid to commit suicide, you know, like someone who aims a plastic water pistol, though realistic looking, at police officers, threatening them, charging them, aiming at them with obvious intent to kill, only to get shot to death, just like they wanted.

I told my father about all this, and his response surprised me somewhat, but what he said was good advice. The sum total of his remarks was this: “Pray for him.” He said this with a bit of sternness. It was not a suggestion, but a command. My father, you have to understand, knew something of the power of prayer. O.K., so… Our Father, who art in heaven…

I think that if victims of sexual abuse would pray for their abusers, there would be a great deal of healing going on, at least for the victims, whose act of charity would bring them the blessing of no longer being controlled by any emotional scarring that whatever abuser left behind. Just a thought.

~ Some concluding remarks ~

I suppose I could recount another hundred stories just like these, all so very different, some with boys and girls my age, some with people who were middle-aged, but all these stories, however diverse, are all so very much the same. But perhaps I should add a “Part 3″ for the blog, but I think that these are enough for you to get the idea. As I write this, any number of stories, some quite wild, come to mind. What a distraction! Gagh! I’m sure our Lord had something in mind for each and every one of these experiences, both for my good and the good of others, both at that time and forever after that.

I can’t help but thank my guardian angel for giving me the wherewithal to know what to do in such situations. I was escaping one drama after the next and at the same time learning so much about the fallen human condition and how the Lord, nevertheless, wants us for Himself. My guardian angel was guarding a sense of the greatness possible to the human soul within my own soul. There is hope. God loves us. I know He loved me. He loved everyone. I wanted to see His love in others. I wanted to see the greatness possible to the human soul in this way in everyone I met.

Faithfulness in His friendship is always the way. Later, as a priest, I was to see the Lord’s love in others from up close, seeing the greatness possible to the human soul, especially when I would impart the absolution during their confessions. The Lord is so good to people in confession, bringing them back to Himself. What great dignity people have in their friendship with the Lord. I can’t think of anything more noble than someone making their confession, even of the very worst of sins. Look at how they are being carried along by the Lord’s grace! The Lord’s work in the Sacraments brings light into the darkness. I thank God that I’ve witnessed His work among those He brings to Himself. He is so good, so kind.

Just to say, it was my father, who, as a kind of last will and testament, insisted with me so very many times during the last years of his life, saying, “Goodness and kindness, George, goodness and kindness!” I like that. That’s why I repeat it all the time. It’s not worthwhile living any other way, no matter what happens. The only way is the goodness and kindness of Jesus. And yet, as we know with our Lord’s exclamation…

Jerusalem! Jerusalem!

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Filed under abuse, Just me, Mafia, Spiritual Life

(Part 1) Father George David Byers reminisces about his own childhood rape experiences and stardom in kiddie-porn films. The full stories without the details. Just insights and inspiration. Thank you, Jesus!

justme-young2

Just me, just another little kid, into whose life the Lord would intervene in a powerful way. Thank you, Jesus! You are just so totally cool! I can’t wait to meet you in heaven. I’ve already taken note of you in friends here on earth.

  • [Part 1 HERE - suffering a failed but violent rape]
  • [Part 2 HERE - unwitting stardom in kiddie-porn films]
  • [Part 3 HERE - a suggestion]
  • [Part 4 HERE- angels!]
  • [Part 5 HERE - responding to some comments.]

~ Introduction ~

So, what’s the point of rehashing such things as any abuse one might have suffered in the distant past? Well, I think many people are hurting or are simply unaware of how people can suffer, and how our Lord will intervene in such horrific circumstances. Some words of encouragement about the Lord’s goodness and kindness are in order.

This is a rough draft of what are now chapters six (Part 1) and seven (Part 2) of the autobiography. What a fright. But don’t worry. There is no provision of untoward details. I believe that untoward accounts are no more than a ludicrous invitation to voyeurism for would-be readers and a prolongation of the abuse for the victims. One can still get across the full story without descending into that which does no service to anyone except the Evil One. So, instead of all that, again, I hope you will be encouraged to rejoice in the goodness and kindness of Jesus by way of what I will relate here.

I’ve hesitated to include these chapters in the autobiography, since the mindless “they say” crowd have it that they say that the one who has any experience at all with having been abused is surely, absolutely, beyond any doubt, certainly to become an abuser himself. That kind of pop-psychology approach would therefore endanger the exercise of my priesthood, would it not, what with such fear of priests being abusers (even though it is a demographic fact that Catholic priests today are by far, indeed, altogether incomparably the least likely group to abuse)?

I’ve never hesitated to say what I think before, so why start now? Because of fear of so-called victim-advocates who merely condemn victims as likely abusers. Pah! It is to laugh! One only needs a bit of common sense. More on that just below.

pornchai moontri-Now, just to say, the attitude of psychological determinism championed by the Brits and Aussies with the statement of someone being “damaged” and therefore a risk to others, is rather suffocating of anyone who would like to come forward with statements of abuse, right? Is that the message one wants to provide? Really? This would be further abuse. Kick the victim while he’s down! Damn that victim! Right? Such pundits, who are trying to sell you something, might want to get to know the Great Pornchai Moontri: HERE, just to get you started. Pornchai never got to tell his story in court because such attitudes made his testimony apparently irrelevant  or worse. A little bit ironic, no? I think that those who make generalized condemnation of victims are either guilty of committing abuse (Hey! There’s a thought!) or are afraid to point out the abuse to which they were subjected (Sadly), or are just incredibly arrogant, as an escape from something about themselves.

Having said that, well, of course, some of those who have been abused are indeed at some risk of becoming abusers in an attempt to figure out by first hand experience from the other side of what happened to them when they were youngsters. Sure. But this is reversed with a heavy dose of common sense.

Just to say, the ones who are especially open to noticing common sense are those who remain open to an intervention of the Most High in one’s life (which is common sense), so that one is not figuring out life by mind-games (as the “they say” crowd demand), but by way of Him who is reality. Our Lord is always but always shaking us up to take note of His magnificent interventions. We can be expert at ignoring those interventions. But He keeps working on us. It’s imperative to know how to look to the Lord.

dawn eden the journey homeDawn Eden, who found out how to look to the Lord, has done a magnificent job with her book on the healing of sexual abuse with the examples of the saints. Also, if you haven’t already done so (where’ve you been?!), read over her absolutely delightful Master’s Thesis defended at the Dominican House of Studies in Washington, D.C. That eminently enjoyable thesis provides a hermeneutic of continuity for John Paul’s Theology of the Body over against its lewd and blasphemous interpreters. You can find links for all these things at another post on this blog: HERE.

Father Gordon MacRae2Another voice of reason in all this is that of Father Gordon MacRae (ABOUT) over at These Stone Walls: HERE. If you don’t know Father Gordon yet, you don’t yet understand what is happening in our culture and the Catholic Church in America.

Now, as it happens – thanks be to God – in my own case, I noticed quite immediately the gracious interventions of the Lord when I was suffering a bit of abuse, as you’ll see.

Such experiences with the Lord’s kind and gracious interventions, have, of course, had an effect on the way I perceive things, that is, for the better, for I am quite adept at seeing, for instance, the abuse inherent in some so-called child-protection-programs which shove even pre-kindergarteners’ faces into graphic sex education programs as a way to pretend that a bishop can therefore make the claim that he’s “done something” to protect youngsters by thus attempting to make little children legally responsible to protect themselves by raping their young minds with such images. Just an illogicity there, or two or three, don’t you think? How sad. At any rate…

Such experiences have also prepared me to see more clearly the real motivation of some so-called abuse-victim advocacy groups such as SNAP and TNCRRG which has little to do with advocacy. See, for some of this, A Ram In The Thicket blog, especially HERE and HERE.

This has also brought me to spend time in supporting due process for the accused, which ultimately protects the voice of real victims. Instead of “You’re guilty and you can’t prove yourself innocent,” it’s to be “You’re presumed innocent until you’re proven guilty,” with the emphasis on “proven”. For more on that, see the rather ferocious series on The Judas Crisis in the sidebar of the blog: HERE, especially this post, HERE.

Despite all that, there will always be the super-self-righteous who, in reading this article, will hold me in disdain, dirty, uncouth, unclean, unworthy, the scum of the earth. Whatever. May the Lord forgive them.

At any rate, our Lord uses all our experiences for the good – including being condemned by idiots – if we but go along with Him. Here are some of my experiences. Let’s start with a failed, but especially violent rape at just seven years old.

themediareportBy the way, none of what is recounted here is the result of farcical recovered memories. It’s all instant recall here, like it just happened. No nightmares, ever; no trauma; just a steep learning curve at the time, and reflection on all this later, now and again.

~~~ O.K. LET’S BEGIN WITH THE REMINISCING ~~~

switchblade

CHAPTER SIX

~ A failed, but especially violent rape ~

However knocked about I have been in my life, however stupid I have been, I have never lost sight of the greatness to which each individual of whatever age or circumstance is called. Each child bears within himself, within herself, an entire universe of wonder and greatness, and more, so much more, needing to be filled to bursting with the indwelling of the Most Holy Trinity, being able to rejoice in all humble thanksgiving in the enthusiastic friendship of Jesus with them.

Children are bearers of the weight of the glory of God, called to love with God’s love, with that love I first knew consciously at two and half years old when I received my vocation to the priesthood. It is this love – greater than all the heavens and earth, a sovereign, personal love – which gave me hope, which gives me hope, for myself, for others. God is so good and so kind, however much people can otherwise be just so very evil. It is such a crime to shatter innocence.

And if I myself had not been destroyed, I did see much destruction in others, how their innocence had been shattered. The Lord does permit real evil to happen to us, though only so as to draw an incomparably much greater good out of the evil, all for our benefit and that of others.

Let’s skip ahead a few years in this, my life story, to when I was about seven years old, I remember a boy from my part of town, who must have been terribly, violently abused, perhaps by his own brothers, his own father. There was always something tangibly scary about his brothers and father. I had never even met them. But I was warned again and again only to come there when they weren’t around. This friend of mine was always on the lookout for their arrival, and would grab me frantically, telling me to run with any noise he heard, his eyes filled with fear. This frightened me, but I didn’t want to abandon him. Friends don’t abandon friends, do they?

We were the same age, though he was quite a bit stronger than I was. Their family had exercise equipment in their basement, and he used it pretty constantly. The basement was his favorite place in his house. At any rate, whenever we would go on an expedition to look for innocent trouble, so to speak, climbing the steep banks of the Mississippi or investigating construction zones, he would erratically run away. Perhaps he was afraid of being punished for making trouble. Perhaps he was afraid of real friendship.

schwinn bike stingray

He once stole my little Schwinn Stingray – perhaps to run away from home – and then returned it two weeks later, letting it drop on the driveway in a heap in front of me, almost as a kind of challenge, looking at me defiantly. He didn’t know that the bike was good for doing things like THIS. He insisted with a strained, high-pitched and loud voice that he wanted to go to our basement. “Basement…” thought I to myself. I hesitated, noting a sort of madness in his eyes, a madness I didn’t give much heed, however, since I wanted him to see I was looking indignantly at the condition of the bicycle. He ignored this, as if nothing material in this world had any relevance to anything. More than this, he was incredulous that I would waste time on the bicycle. Odd for a seven-year old, thought I, seven-year old that I was. He was hardly able to contain himself, glaring right into my soul, almost shrieking that we had to go to the basement… now!

So, O.K., I led him down to the basement, never having had experience with such behavior. I admit however, that my adrenaline levels were maxing out as I led him down the steps. I showed him the small chest of toys that I myself hadn’t looked at for a number of years, but he didn’t even look in that direction. He was scanning the room for something else. I opened the cover to the keyboard of the small upright piano we had, explaining that some of the keys didn’t work. He slammed the cover back down shaking his head in disbelief at my lack of comprehension. As he scanned the room again, I had a sinking feeling that something very bad, very evil was about to take place that very instant.

piano steinway googled image

I tried to ignore this, stupidly, opening the cover to the piano once again to see if there was any damage. That’s when I saw, out of the corner of my eye, that he was reaching out to the light-switch with one hand even while taking a switch blade out of his pocket with the other, lunging for me at the same time, wildly swiping the blade this way and that. Thank God there was a tiny window high up in the adjoining laundry room, which let in just enough light to enable me to evade his slashing.

Although I would often fight with my older brother, this was something altogether different. I didn’t know how to jump into this fray without getting killed. If I ran, I would get stabbed in the back. That was certain. Going into battle was the only way. As he lifted the knife to his shoulder so as to plunge the blade into my chest, with both hands I somehow grabbed his hand, and immediately commenced smashing the back of his hand, ever clenching the knife, against the metal corner of the chest freezer we had next to the piano. I was using up all my strength, as this went on for some minutes. He would switch from hitting me with his free hand to using both hands so as to try to stab me. He had an iron grip on the knife, which, incredibly, he turned in on my forearms as I continued to smash his hand against the corner of the freezer. I thought I was a dead man, that I was going to die right then and there in a pool of blood like any gralloshed deer such as I had seen hanging in the garage of the neighbor. I couldn’t believe I was holding my own. He was either not a very good fighter – though he was much more practiced than I – or fighting was not his purpose.

freezer kenmore

At one moment, when he was punching me with his free hand, he dropped the knife on top of the freezer with the other. I must have broken quite a few of the bones of his hand on the corner of the freezer by this time. I managed to push the knife behind the freezer, but that made him go into an absolute frenzy of hitting and punching, at least with his one good hand. In the midst of this, he tried to rip my jeans off. At first, I thought he was after the few coins any seven-year old might have in his pockets. But then I was utterly stunned. This fight was not in the least about fighting, though I think he would have repeatedly stabbed me, right to death, if he had had the chance. This was, instead, about something that, at that time, I could not understand. I was completely flummoxed. I listened, but I could not believe my ears. He was begging me again and again – with such a hellishly despairing desperation in his voice – begging me, half mumbling, half shouting, half shrieking, half crying out for help, begging me to hit him even as he continued to flail away with incredibly powerful punches. It wasn’t the violence that put me off so much as this beastly spirit inside of this, this… seven-year old.

This wasn’t about wanting a sparring partner. He was fighting for his own life, flailing away in trying to get my attention as he was doing so. He was trying to let me know that this was his last-ditch effort to be understood. He was at the end of his life right then, right there. He knew it. He was screaming for help. Screaming. For help. He could not go on anymore, not like this.

In all of this – however filled with adrenaline I was, however stressed all my muscles, however turbulent my emotions, however many stars I saw under the continuous rain of blows – I remained with a sense of calm, a recognition of God’s presence. “God help us! Guardian angel! Help!” And God did intervene, letting the horror take its course even while preparing to draw such good out of such evil.

just me at perhaps seven years old

Mom is eager to fry up some of the fish being held by my brother and father, with myself, being the baby of the family, always, holding up a snake I had just caught. Typical seven year old. This is on Burnt Island, in Lake of the Woods, directly on the border with Canada, as pointed out by a heavy border stake driven directly into the bed rock high up on the little island. This is during the 4th of July, warm enough if you were running around, still pretty cold if you weren’t. Bears and wolves and moose all around. Hearing the mysterious loons was always a treat.

Since the knife was out of reach, I tried to back off and run up the stairs, which took another few minutes, during which he tried to rape me – a seven-year old trying ever so violently to rape another seven-year old mind you – though he had never succeeded in pulling my jeans off nor did he ever lower his own trousers. This wasn’t so much about sex as it was about him trying to figure out what happened to him. He must have been raped for the umpteen zillionth time just minutes before coming over to my house and was using me as a substitute for what he wanted to do to his (I suppose from what he had said previously) brothers and/or father, role-playing them over against me, all the while trying to get, if possible, a reaction of goodness and kindness from me, proving to himself that even if he showed his absolute worst, there was someone who would nevertheless hold out hope for him. Goodness and kindness isn’t the passive bit of passive/aggressive rubbish. Goodness and kindness is simply real goodness, real kindness. Goodness and kindness provide hope. Should you doubt this, keep reading. Meanwhile, I escaped.

I waited at the top of the stairs for him, not a little upset, letting that sense of calm, of God’s presence, slip away a bit, in pain with so many punches to my head, and flustered that I had no idea what had just happened. Some minutes went by. I didn’t want to let him find his knife, but there was no way I was going down the steps again. My only objective now was to get him outside of the house. I was on edge in anticipation of his coming up from the basement, but this time I had no fear whatsoever. I would certainly get the job done. Eventually, he emerged and asked to take the bike again as I kept him moving to the outside.

His question about taking the bicycle angered me for some seconds, but then, as we got outside… it happened… a terrifying rush of understanding, an enlivening dread terror before the magnificent, awesome, crushing weight of the glory of its truth, ripping me up into heaven even while shoving my face into the reality of man’s horrific situation before God all the more violently, a new kind of extreme sport for me. It was not a brightness. Yet, it was. The only way I can describe this glory is by praising the agility this truth had in letting itself be carried in all charity right into the midst of the hell I now saw. My guardian angel, it seems, was enlightening me about how he saw things. Yikes!

truck

The turmoil of the past few minutes was nothing compared to what I now beheld in front of me. Looking at this friend of mine, into his eyes… oh my… I can see them now, absolutely wide open, and him, sitting on the bike… disheveled, bleeding a bit, holding on to the handlebars of the bike with but one hand, holding the other, badly injured, in front of his chest that was heaving with hoarse, deep breathing, silent tears screaming with emotion streaming down his face, his whole body shaking quite violently. He was suffering all hell’s minions attacking whatever hope he had left. I hadn’t noticed his face so very much when he had arrived, being more interested, as I said, in the condition of my bike. But now, looking at him just as intently as he was looking at me, I realized that I was afraid for his life, as was he for his own life. His words about riding the bike, with his one remaining good hand, into the front of a speeding eighteen wheel truck just one street over as soon as he left me added nothing to what I could already see of his spirit. He was utterly shaken – a mere shell of a little boy – at a loss now as to how to keep any shred of conscience he still might possess, at a loss of how not to take his own life. And he was looking pleadingly into my eyes.

My sudden understanding in such horrific circumstances did not come from a been there, done that, condescending projection of self as is always hailed by psychologies of the lowest-common-denominator of stupidity. Instead, I understood because, then and there, I was drawn to put all this before the love of God that I had already known for years. God always uses our experiences – and I also had suffered some bad things – but what God uses is not anything that we suffer, but the hope we have gained in being brought into His love and mercy. He has us put others before that love and mercy, before that hope, not before our own ineptitude. This friend of mine knew all of my ineptness, and could not have cared less about that. He saw something else in me that he was trying to get to understand. The living hope which guides us is not distant, not cold, not ideological, not a mind game, but is ever so personal, so… true. It is a friendship with God that cannot but be manifested at such times despite our own idiocy. God wins out. Every time. If we are at all with Him.

adams appleWe ended up in a long, but halting discussion, full of awkward silences, about family life and encouragement. The silences seemed so graceless precisely because they were filled with grace, leading, as they did, to honest, if only half completed remarks, which were cut off by his heart almost visibly being jammed hard into his throat with such a roller coaster of emotions.

It was one of the single most painful conversations I have had in my life, truly excruciating, because every word of understanding and advice that I was offering was coming to me for the first time, second by second. I was very conscious of my inadequacy on the one hand, but had a very strong realization that God Himself was helping me on the other hand. My emotions and my brain were working way, way overtime. There was a life and death urgency and, of course, I myself had come literally within inches of having been stabbed to death.

But God is good. He made the conversation at least a temporary success. I knew something of the angels at that time. I guessed that they had everything to do with anything good that came from this encounter, not the least of which goodness was the saving of his life and an introduction to the goodness and kindness of the Lord. This conversation, this encounter with heaven visiting earth, went on for a good half hour. He didn’t want it to stop. He was changed by the time he left. Much calmer. Overwhelmed. He got what he was looking for. Hope. The problem was that he was headed straight back into hell. But he had a temporary reprieve.

Friends are not so easily offended when they can distinguish between being dissed as opposed to someone crying out for help, for life itself. We stayed friends, of sorts, in that seventh year of my life. He didn’t ride himself into a speeding truck, not yet anyway.

There was nothing at all heroic on my part about any of this. I’m sure my guardian angel helped me fight. And any understanding I had, came directly from the Lord by way of this great angel of God. If the Lord wanted to use me, that was up to Him. I had no say in the matter. And this gives one a certain freedom. I imagine that this is what makes martyrdom possible. It has nothing at all to do with our strength; everything is from the Lord while the angels rejoice as they witness love that is stronger than death. This love is made clear with the forgiveness that the martyr holds out for the taking. It’s all about humble thanksgiving. Any of us could be in anyone else’s circumstances. There, but for circumstances and the grace of God…

We are all nothing before the love of God, we who so love to be enslaved to the circumstances in which we find ourselves. I must insist: what if we lived the circumstances of someone else? Again, good circumstances can easily lead to delusion about ourselves. Anyone holding himself out to be better than others lies to God, to others and to himself, and is a danger to himself and others. I did not “identify” with this friend of mine. What rubbish! Instead, I saw how we are all before the throne of God, how much the Lord loves each of us.

This friend of mine was pretty normal after this, and we would go on long bike hikes even of forty and fifty miles, even at such a young age, but then he tried to do the rape thing once more when we were swimming in a lake dozens of miles from home. He failed, since I made my objection with some force. That was the end of that friendship, then and there, instantly. It’s not that my understanding was at an end. He just had to learn that other people were not his play things that he could abuse at will with no consequences, a lesson I’m sure he didn’t learn at home. Had I done anything else, it would have become a passive/aggressive relationship. Not good, that. My final act of friendship was to ditch the friendship.

Does all this mean he hadn’t learned anything from the previous incident in the basement? Not at all. He had gone back home, and, I’m sure, was subjected to more hell. He just had to repeat his attack, laying aside the hope he had been given previously. Not good. Really, not good. At all. I don’t know what became of him, if he even survived another year. It seemed like he disappeared from the face of the earth. I had asked some friends about him now and again, but they only repeated with much darkness that something unspeakable had happened in his house. None of them would say what it was. They were visibly frightened at the topic. Poor kid. It’s just my conjecture, but if he wasn’t killed by his own family, or if he didn’t kill himself, he might have been snuffed out in a porno film. Indeed, as I was to find out, there was much of that going on in town, indeed, in that end of town. But that’s for the next chapter, where you can read about how I became a kiddie-porn star for the local Mafia.

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Some Christmas Experiences of a Pre-Hermit Life (Yikes!)

just me not yet four years old early 1960s

It was Christmas morning, before daybreak, and I was the only one awake in the whole house. I had already been awake for a good while, filled with a sense that sacred mysteries were being revealed. But then, in a flash, I jumped out of bed and got dressed. There I was, at three and half years old, sitting at the top of the steps again, all ready to go to Mass, reddish-brown boots for a cripple and all. My first thought on looking down the steps had been to rush down to see the Christmas presents below the tree, the edge of which I could see, all decorated and lit up. If I had gone down, I saw that I could have investigated the bulging Christmas stockings hanging just below me on the bannister of the stair case. But I couldn’t. It’s as if my guardian angel wanted me to sit there without distractions and just take in the mystery.

Today is the birthday of Jesus, of God, who loves me so much, came down to earth among us, now born. I was in quiet awe. I just sat and sat, my heart filled to overflowing. As the rest of the family started to wake up, they wondered why I was all dressed up, and when I protested that it was time to go to early Mass because Jesus was born today, I heard some sleepy mumblings about presents and Santa. Don’t get me wrong, I thought that was also super wonderful and I was very happy and grateful, and there were lots of hugs and kisses and thanks to go around when we opened the presents… but… Jesus was born today! I have often thought that I would have made a good donkey so that I could be right next to Jesus in the manger of Bethlehem.

Without even considering the problem of loss of faith, we, as adults, can have the temptation to think that not being in awe with the simplicity of a little child before the Sacred Mysteries being revealed by the Incarnation of Christ our God is somehow to be considered more sophisticated and intellectually adept at appreciating the articles of faith. But He who is Truth, is also Charity, whom we can get to know and love. To prescind on purpose from such a prayerful experience is, I think, one of the worst effects of original sin that man can suffer. It can only be countered with prayer, with the simplicity of, well, simply praying. [[Take a moment today to just sit and quietly take in the mystery like a little child...]]

paul vi audience hall china benedict xvi

Many a priest has joked with me that I’m an expert at finding a dark cloud behind every silver lining, even if that silver lining is so blindingly bright that no one else can possibly see a cloud of any kind. As an example, a Cardinal once invited me to go with him to a rendition of Georg Friedrich Händel’s Messiah in the Paul VI Audience Hall in Vatican City, with the Holy Father [John Paul II] in attendance.

  • The more wonderfully the orchestra played, the more I thought of the minuscule canister prisons for bishops and priests in China.
  • The more finesse was radiated by the director, the more I thought of the horrific street mafias in Calcutta, purposely maiming the children they stole so as to make them look more pitiable for begging purposes.
  • The more exalting to the heavens were the vocalists, the more I thought of the Site Solèy of Haïti and, along with earth-quakes, hurricanes, flooding and epidemics, its highly manipulated poverty.

This was not, however, the existential conundrum it must seem to be. Instead, it was a vision of God’s love. Here He was, entering the world, born to die, to bring us to life. The further I saw that He had to reach to get us, especially in our sin, the more thanksgiving filled my heart and soul, rejoicing in His great love. After the concert, I mentioned what I had been thinking about to the Cardinal, but he simply told me not to do that, just to enjoy the music. [I protested until he got the point about Christmas! Yikes!]

Finally, a video sent in just now by a reader of HSH:

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LANDFILL HARMONIC. I’m skeptical, yet hopeful. Is it a first?

J.M. alerted me to the this phenomenon. I like it, a lot, but…

If you dig deep enough, you’ll see things that raise red flags, but this bit is good.

I’m not convinced that those on the dump aren’t being taken for a ride on a political journey that is not their own, like so many unknowing puppets, but this bit is good, kind of…

I hope that all proceeds go to the city on the dump so that they can get the food and clean water and medicine and education that they need, instead of going to the pet projects of backers somewhere else.

I hope that “women’s empowerment” and “gender equality” that you’ll find if you dig for it with the advertised backers of this project, simply refer to voting rights and such things, not to abortion, abortifacients and gay marriage. I hope that these poor people are not brainwashed with the culture of death, which would be the ultimate cynicism of the part of those promoting the project. I don’t know if that’s what this is all about. If you know better, let me know. I remain skeptical. But hopeful. And yet…

One girl in the trailer says that her life would be worthless without music. Let those words hang in the air a bit and let yourself think about them. What if that music is taken away? What then? Being overwhelmed with different circumstances and sensory experience isn’t the be all and end all of our lives. Eventually we come to know this. Eventually we come to know that the Creator of mankind, the Creator of the soul which has musical capacity, is the One who provides that our lives are of worth because of the music He makes of our lives. To feel worthless if we don’t have something is a recipe for despair that works on someone even while they are in the midst of prosperity. They are being set up for a fall into a darkness much worse than they ever knew before unless they come to know a deeper meaning of life.

The local instigator in all this says correctly that “people realize that we shouldn’t throw trash away carelessly; well, we shouldn’t throw people away either.” I love that… Yet…

It’s just that I’ve seen exactly this kind of thing so many times in so many like places, and such things in my experience, to date, have never been done just for the sake of the good of those involved, ever. But maybe this is a first. Let me know.

I am reminded of Archbishop Fulton Sheen’s statement about our throwing a note of discord into the universe with original sin, but that our Lord took that note and made it the first note of a symphony that would resonate with redemption and salvation to the ends of that universe, to every heart and soul from the first man to the last. O.K. Let’s pray that it be so with this Landfill Harmonic, that symphony played with the sour note of people living on a landfill will be a glorious melody played to the Lord by the Lord Himself.

Confession: It’s true that I drove right by the dump depicted, or rather was driven by this dump while I was being taken to a certain location across the street from the presidential palace of the president of this country back in the day. My mission there only involved some hours, and there was no way for me to stop. Sorry! But let’s just say that to this day I’m able to vicariously visit most Communicants in the entirety of South America, and most certainly those in this dump, thanks be to my parents (R.I.P.) and about six months work of the F.B.I. against an enemy in the Cayman Islands. One day I’ll have to get to that autobiography. Yikes!

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Exclusive Report: Fiji quietly falls to Chinese backed Islamicist extremists at the end of 2012, a coup within the coup d’état

fiji coup detat destruction 2000 just me

I took this picture in Eastern Fiji during the coup d’état of 2000. Looks peaceful, right? You would be wrong on that. The house is cement with a tin roof. The inside is charred. Nothing left. Plenty of deaths and lots of destruction. The coup within the coup d’état of 2012 promises to be much worse in both the short and long term. This time, it’s all about Islamicist radicals and China.

There’s a news blackout in Fiji that is being enforced not only by terrorist censors of the “government” fining journalists with unpayable fines (six figures in USA$ for that poor country) and imprisoning them for two years, but also, as a lead up, smashing into their work places and violently trashing reporters’ homes. All communications are blocked or censored.

One reporter, risking life and limb (already violently smacked down by censors) smuggled out news of a coup within the present coup d’état. That news was given by personal courier to a mutual friend. I publish it here since no one else is covering this story of the fall of the Pacific to Islamicist radicals supported by, you guessed it, China.

But you won’t see any updated travel advisories. No, no. None of that. Obama is Islamicist friendly, didn’t you know? China’s not a threat to world stability. No, no. None of that. Obama is Asia friendly, didn’t you know?

A snippet:

“The reality is that China comes along and the USA is sleeping away. By the time you wake up the Pacific is going for good to China. My friend said is it a scary situation as the election is promised to be held in 2014. In the mean time we are living in fear.”

And another:

“The 2nd in command of the military is Muslim and he is running the show instead of the commander. I suppose he fears for his head. The 2nd in command apparently put all his fellow Muslims as heads of the government departments so everything is controlled in an Islamicist fashion. What a frightening situation to live with.”

Comment: Much of World War II was fought in the Pacific precisely over things like this. I wonder what our Veterans think. I wonder what the present Military thinks. I wonder what our spooky friends think, who have known all this for the longest time.

It’s politically correct not even to notice that it is taking place. This is what America voted for. This is what the world gets.

Look, I know Frank Bainimarama. I spoke with him at length about where Fiji was coming from, what he was trying to do with Fiji, and where he wanted to go with Fiji in the future. I spoke with him about their military and their U.N. “training”. I spoke with him about Marxist elements and the danger of ethnic cleansing, which was being promoted at a national level among all leaders of the Island group. I know, because I was there, and I personally know extremely well these Marxist elements and the ethnic cleansing they promote on a popular and political level. I know where they meet and what they say, because… they tell me, and I witness it firsthand.

My surmising of the situation: There will be… there is… violence in Fiji, which will fall into… which has already fallen into… Islamicist control. Ever so quietly. Unless you live in Fiji. Unless you want freedom of speech. Forget about any free and fair elections. China rejoices. A civil war is in the making. I personally know the “players.” They will brook no dissent in order to make it happen.

I have much to say about this. I have much to say about the complacency, even complicity, even direct involvement, even on the level of instigation of some few Catholic clergy in all this. But that’s for another post. I wonder if I should name names, you know, of Cardinals, Archbishops, Bishops and priests, diocesan and religious, from the South Pacific all the way to a certain dicastery in the Roman Curia. That may be necessary in order to avoid an impending blood bath.

Oh, and reporting by MSM? Nah. It’s not politically correct. And they know nothing. And play down tensions. For instance, The New York Times, typical of their non reporting on violence and genocides  (like the Holocaust) downplays the slave trade bringing Indians to work the sugar cane as “cheap labor.” Really? Wars are fought over just that. Typical “Times.”

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