Category Archives: Catholic

Canon Law and The Judas Crisis: On behalf of the betrayed

canon law

Canon Law and False Abuse Allegations, Part I

Canon Law and False Abuse Allegations, Part II

Cathy Caridi has written an overview about canon law and allegations (Part I) with some examples (Part II), the latter also mentioning Father Gordon MacRae. Good on Cathy. More and more canon lawyers are signing on to Father Gordon’s defense. Get that? Times are changing, and those who continue to self-congratulate themselves over their injustices to innocent priests, thinking that this makes them look good, are about to have a rude awakening. But it’s surely good to wake up and die right.

It strikes me that the longer the injustice against Father Gordon MacRae is perpetuated because people like Monsignor Edward Arsenault, Bishop Francis Christian, Bishop John McCormack do not come forward and tell the whole story about, for instance, stacking the jury, or, for instance, going out of their way by fraud to try to ensure that he would not have a good chance at any appeal, well, the worse it will be for the likes of Arsenault, Christian and McCormack. It seems to me that Bishop Peter Libasci could bring these and other matters to light. And he does want to do things in the light of day, doesn’t he?

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Bill Donohue: Philadelphia Inquirer’s Catholic persecution at all costs

Yikes! (*.pdf) After reading that, to contact the Philadelphia Inquirer regarding, “Twin Philly Scandals,” contact Philly Inquirer exec. ed. Stan Wischnowski: swischnowski@phillynews.com

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Penal Code of Canon Law continues being revised under Pope Francis

canon law

Church teaching doesn’t change, but church laws can.

Cindy Wooden Catholic News Service | May. 18, 2013 Vatican City

[...] The current code was drafted in the 1970s, [Bishop Juan Ignacio Arrieta, Secretary for the Pontifical Council for the Authentic Interpretation of Legislative Texts] said, “a period that was a bit naive” in regard to the need for a detailed description of offenses, procedures for investigating them and penalties to impose on the guilty. It reflected a feeling that “we are all good,” he said, and that “penalties should be applied rarely.” [Yes. It's what I call the heresy of over-optimism, which is actually pessimism about the redemption offered to us by Christ Jesus' sacrifice for us. Did you ever hear even once in the 1970s any talk of the Holy Sacrifice of the Mass?]

“The Congregation for the Doctrine of the Faith, when Pope Benedict was prefect, was obliged to act as a consequence of the fact that the (church’s) penal law was not working,” he said.

The naiveté of the law became clear with the sexual abuse crisis, Arrieta said. In addition, the sanctions section of the 1983 code was written with such an emphasis on the role of the individual bishop in his local diocese that each bishop bore the full weight of deciding when and how to intervene and what sort of sanction or punishment to impose on the guilty.

The law ended up being too vague and church sanctions were being applied so haphazardly that the church appeared to be divided, he said. [And I would put the blame for this directly on the "spirit of Vatican II" crowd, who rejected the Council in favor of the tyranny of ramming their own relativism down the throats of others. This is the result, every time.]

The project to revise the section began in 2008. [Just to say, it was very soon after that then Father Edward Arsenault went on sabbatical, not that the two are related. ;) ] The draft was completed in 2011 and sent to bishops’ conferences and pontifical faculties of canon law, which had a year to respond. The suggestions were organized and synthesized, and now council officials and consultants — mostly professors of canon law — meet for an afternoon every two weeks to go through them, line by line. [Unfortunately, none of that synthesis includes observations about The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG), a mirror of what is done in most every Catholic Diocese in the United States, that is, zero due process for priests. However, now I know where to send a summary along with the Congregation for the Doctrine of the Faith, the CDF. You can bet that no matter how much the Canon Law crowd works on this, it will, in the end, receive a thorough review by the CDF, and rightly so. Their own procedures will have to be appropriately tweaked. Indeed, in the meantime, their procedures should reflect this admission on the part of the Holy See that not all bishops' preparation of cases for the CDF are of the same standard of quality, which is a travesty of justice.]

Arrieta said it will be at least two years before a new draft is ready to present to Pope Francis. As the church’s chief legislator, it is the pope who decides whether or not to promulgate it and order that it replace the current law.

The proposed draft incorporates the Vatican’s 2010 updated definition of “delicta graviora” — Latin for “graver offenses,” including clerical sexual abuse of minors, the “attempted ordination of women” and acts committed by priests against the sanctity of the Eucharist and against the sacrament of penance.

The two chief concerns in the new section, as in all church law, he said, are “to safeguard the truth and protect the dignity of persons.” [In other words, both due process for those who are accused, instead of their being treated as guilty with no chance of defending themselves, and respect for the accusers, that is, instead of violently shoving money down their throats without, in some cases, giving a damn, quite literally, if the accusations are true, or how serious they are -- precluding pastoral care -- which was the practice of the Diocese of Manchester, New Hampshire, the epicenter of the abuse of canon law, all these years and surely the root cause for this major overhaul of the penal code of Canon Law. What irony.]

At the same time, the rules are more stringent — “if someone does this, he must be punished,” the bishop said. [Great! And I would hope that that "this" also refers to the horrific injustices of chancellors and bishops and risk management teams and companies such as TNCRRG. If not, this entire revision is farcical.] While it withdraws the discretionary power of the bishop in certain cases, he said, “it is for the good of the bishop.” [...] [I can surely believe that.]

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Pope Francis and Dialogue. Don’t forget it’s Pentecost! Share the greatest love of your lives!

I made this video — edited into ultra-slow-motion, frame by frame — when I lived on Mount Carmel, over the Cave of Saint Elijah, for a month, upon the invitation of the Discalced Carmelites, even while I was a chaplain at Lourdes, France. The dove showed up on the patio-roof where I was, and stayed with me for the longest time just as I was trying to figure out the most difficult of conundrums. At the time I was working on dialogue with both our Jewish brothers and various Muslims. Pope Francis has a great interest in both. The gorgeous singing that you hear in the video I recorded when, in the cave itself, a pilgrimage group started to sing. There’s a pretty constant flow of pilgrims who sing away at Mount Carmel as they move about Israel and Palestine. [Note that I shut down the blog advertised at the end of the video some four years ago.]

POPE FRANCIS AND DOVE GREAT PICTURE googled image

I think that the sorrow our Holy Father, as Cardinal Bergoglio (just a few months before his election as the Bishop of Rome), shared with our Jewish brothers for the events of Kristallnacht in the Catholic Cathedral of Buenos Aires was most appropriate. He was bitterly, horrifically condemned for this by some few. HSH defended the Holy Father.

In fact, I had occasion after that to record the memories of a wonderful Jewish lady some 93 years young about her recollections of surviving the Holocaust era in Europe. I intend to put up that interview, but wanted to wait until after this evening, when she will give a presentation in Western North Carolina. I was told that I absolutely must meet another wonderful Jewish lady who will also be there this evening. Perhaps we will be able to set up an appointment for another interview. Much of her family was put to death in the camps.

Pope Francis Dove googled image

One of the first things Pope Francis did in his Pontificate was to re-iterate the main point of Pope Benedict’s Regensburg Address on dialogue with Islam, which is that one is to use reason, the very thing that Islamicists absolutely refuse to do. But it has to be insisted upon. He did. In the next days, I’d like to post an analysis I did some years ago on Muslims and Nostra aetate of the Second Vatican Council. Some are afraid of this because, although they know Latin, they won’t do the work on the Latin of Nostra aetate, and rely on translations which are justifiably to be rejected.

Some reject the idea of dialogue altogether, as if they were somehow better than any others in the world just because they call themselves Catholic. But one is not saved because one calls oneself Catholic. One is saved because of sanctifying grace and gift of final perseverance, neither of which we can give ourselves. We’ve all crucified the Son of the Living God, the greatest Jewish Man ever to walk this earth, with our sins. If one does not want to share with others the greatest love of one’s life, one doesn’t know anything about the Son of the Living God, who, not seeing the Holy Spirit within such a one, will say: “I never knew you.” Wanting others to come to know the greatest love of our lives is not an insult to them.

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Great Picture of Pope Francis Smiling with Dove

Pope Francis Dove -- from an email

Reminds me a fierce painting for a baldacchino that is almost completed…

baldacchino 23 january 2013

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Manchester diocesan priests on Monsignor Edward Arsenaut

edward arsenault ht manchester union leader

New Hampshire Union Leader’s Kathryn Marchoki, in her article “Cleric’s case a puzzle, concern“, published the other day, provides more tidbits about the Monsignor Edward Arsenault case. I’d like to see a more tightly scripted timeline of his responsibilities in the Diocese of Manchester. I’d like to know how he got from the Archdiocese of Boston to the Diocese of Manchester, and why it is that the Bishops of Manchester seemed afraid of him.

Anyway, what I’d like to comment on in this article concerns the sound bites about Monsignor Arsenault as collected by Kathryn:

“That is why it is so surprising and so unbelievable that somebody who knows the rules, somebody who wrote the rules, is accused of violating them,” said Donna Sytek, former House speaker, who serves on the New Hampshire Catholic Charities board of directors.

“I was astonished because (it involves) somebody who had been so involved in the process of setting out expectations for good conduct,” added Sytek, who in 2002 served with Arsenault on a diocesan task force to craft a sexual misconduct policy.

“I saw him as a good and faithful priest. … The allegations are totally not the Arsenault that I knew,” Sytek said.

“This could be an unfounded allegation, so I don’t want to prejudge the outcome,” she added.

Very carefully crafted words. Lots of surprise and astonishment. The possibility of “unfounded” is granted.

But now lets move on to the perspective of a priest, who represents the view of other priests:

Catholics – ordained and lay – also worry the allegations could harm a diocese just beginning to rebound from a deeply wounding clergy sexual abuse scandal.

“Eleven years ago, we had a great crisis in this diocese. It pulls the scab off a little bit,” said the Rev. C. Peter Dumont, a retired priest who served as a regional vicar.

“I just feel awful for the Diocese of Manchester. I just feel awful for the parishes where he served. I feel awful for the church,” Dumont added.

“I’ve spoken to a few of my brother priests and they are hurt,” he said.

If the reporting can be trusted, this would be pitiful inasmuch as there is no nuance offered regarding “allegations.”

If that’s accurate, this would tell you something about some of the priests of the Diocese of Manchester: You are guilty until the time when you can’t prove you’re innocent anyway. Right? That’s what Monsignor Arsenault was doing with The National Catholic Risk Retention Group: No due process for priests. All are automatically guilty no matter what. Settlements are paid automatically regardless of guilt. Even priests known to be innocent are removed forever from the priesthood. This is done to save money, cynically betting on cheap settlements automatically paid upon any allegation, no matter how spurious, vs. litigated claims which may exonerate innocent priests, but may also involve more expensive payouts.

At any rate, it seems to me that such an attitude of breakneck, breathless rush to judgment is — If there are allegations, they are absolutely true no matter what! — is consistent with the attitude of the presbyterate with the likes of Father Gordon MacRae, who is shunned and marginalized and condemned by his own diocesan brothers.

Just my opinion, but I think that the present allegations against Monsignor Arsenault may fade into relative insignificance. If they refer to an inappropriate relationship with a non-vulnerable adult, that may provide an occasion for some to weep over the state of the some in the priesthood, or laughter for others. If they refer to payments under the table (no IRS) from the hospital system he helped to save, well, whatever.

I think there is something more to the financial bit since the FBI was immediately involved by the Attorney General’s office. I’ll opine on that, please God, in the coming days. But even the worst case scenario involving money, say, something along the lines of what RICO was interested in, there is, sorry to say, something much worse, and that has already been established. I’m sure you’ve read it already:

The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

And yet the two might be connected…

Anyway, more on all this within the next week, I hope.

Also next week, please God, something more on Bishops Francis Christian, John McCormack, Peter Libasci, not to mention the Bishops of Rome, such as John Paul II, Benedict XVI and Francis. Continue reading

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Blood splattered Dogwoods, Dorothy Rabinowitz, Thomas More, seminarians invading Holy Souls Hermitage

florae

Dogwoods, in the form of a cross, with the stigmata, the wounds, not immaculate in the least, but rather, brilliant white splattered with blood, but in this way washed with the blood of the Lamb, perfect as florae for the Immaculate Conception, who, as a good Mother, desires that we are all of us washed in the blood of the Lamb, that is, us, all of us who have crucified Him by our sins, me, you, all of us. The blooms are blooming weeks later than their counterparts not much further down Holy Souls Mountain.

dead fishIn other news, Holy Souls Hermitage will be invaded by seminarians today, Sunday. After Spring semester exams are over, it seems to me that they are in “school’s out forever” mode for a day or two, until they get ready to learn Spanish immersion style in the Latin American countries picked out for them by their vocation directors. And then it’s back to the seminary for the Autumn semester. It’s a good sign of the times that the crazy days of Summer begin not at the beach, but in the mountains, at a hermitage, with the Holy Sacrifice of the Mass and bit of adoration of our Lord in the Most Blessed Sacrament on the agenda. Of course, there will be a great meal after that. I hear they caught some fish in Lake Saint George.  :)

dorothy rabinowitz--In other news, I’m very happy with the reception of the article of the great Dorothy Rabinowitz: Rabinowitz: The Trials of Father MacRaeThere’s been a sea-change in the comments over the last number of years. Anyone facilitating the wrongful accusation or imprisonment of a priest is starting to be considered a collaborator in sexual abuse. And that’s right, of course. People could get so sick of false accusations that, in the future, they will start to brow-beat true victims into silence. And that’s not good, is it? No, it’s not. Not at all. Justice for all is good.
Please God, there will be more on this towards the end of this week. I’ll need to digitize some documents, with their signatures  :)  and put them up with some commentary. Rather catastrophic for those on the wrong end of being put under oath, should it come to that. And I hope it does. Telling the truth after so many years of not telling the truth is good for the soul. I am reminded of Saint Thomas More’s statement to Meg out by the river:

saint thomas more and meg googled image“When a man takes an oath, he’s holding his own self in his own hands like water, and if he opens his fingers then he needn’t hope to find himself again.”

Should it come to the taking of oaths, even with a number interested parties in Manchester, N.H., placing their hands on the Holy Bible, and swearing that they are telling the whole truth and nothing but the truth before both man and God, well then, I will rejoice in that day, that is, if the truth be told. Taking oaths can help. It’s then that one can realize that it’s all over. No more earthly glory, and facing an eternity of… what…? Yikes! Better to tell the truth. I tell you that if they do, I will, please God, stand up and applaud them wherever I am when I hear the news that the blood of the Lamb has been splattered about over the souls of those needing that blood. Hail Mary…

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The Wall Street Journal on Father Gordon MacRae (11 May 2013 – Weekend Edition)

dorothy rabinowitz credit wsj

Pulitzer Prize winning Dorothy Rabinowitz has written another great article on the wrongly imprisoned Father Gordon J. MacRae saga. Here’s the link to the new article at the Wall Street Journal:

Rabinowitz: The Trials of Father MacRae

Here’s the link to a video interview about the article:

Opinion: A Catholic Witch Hunt

Here’s the link to the comments that are being made at the WSJ:

Comments on WSJ

ALSO: See the full announcement over at: THESE STONE WALLS

Please, if you would, with goodness and kindness, drop over to read the article and drop a comment in the comments box. You have to register, which is easy (and then you’ve done it!), but it is well worth it to support the priesthood. There will be plenty of trash comments, but ignore those. Please link back to These Stone Walls in your comment with various pages and posts:

The main page: http://thesestonewalls.com/

The about page: http://thesestonewalls.com/about/

A recent post: http://thesestonewalls.com/gordon-macrae/why-the-catholic-abuse-narrative-needs-a-fraud-task-force/

Also, if you would, and this is important, write a letter to the editor.

It’s really simple. Just email the letter! Here’s how: wsj.ltrs@wsj.com

[You must include your full name, your city and state, but no other information is asked]

Please, when you are over there, use the sharing buttons. The email button is particularly important. Use it well! There’s a captcha code, but that’s easy! Use the sharing buttons for this post as well, as there is more information here about how to write a letter to the editor.

Oooops! It looks like the registration for comments w/o subscription is only available just a bit after subscribers get a chance to comment first. If you have a subscription, please comment now!

Update: I’ve been urging some others to publicize the article, as that would only be good. Meanwhile, some questions have come up. I’ll see if I can write on those in just a bit. Check back once in a while to: http://holysoulshermitage.com

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Msgr Edward Arsenault and the Society of Professional Journalists Code of Ethics

can of worms googled image

I was looking over the SPJ Code of Ethics just to make sure I’m not stepping over any lines while writing about Msgr Edward Arsenault. The Code is a great read. One thinks of stories which might have been the occasion for each point included.

I’m not  a professional journalist, and I do look to reason with the natural law, and to the teaching of Sacred Scripture, Sacred Tradition and the Magisterium of the Church for the formation of my conscience, but, having said that, the SPJ Code has lots of particular wisdom to offer. 

SPJ code of ethicsWhat I discovered — what I already knew — is that I have much to keep in mind just in regard to myself while writing. This is easy, of course, if one has any kind of clear vision about respect for the truth and a healthy wariness of all that which might compromise the truth. In the end, it’s a matter of love of God and love of neighbor, for, in God, love is truth, truth is love.

And yet, we are weak. And forever-newbies like myself — ever so naive, ever so out of the loop — can be particularly vulnerable.

fishing hook googled image

So, what to do? What to do? It’s hard enough for me, weak as I am, to self-edit and take care that I myself not cross any ethical boundaries. It would be nigh impossible to ensure the same for others who come my way with offers of information, which can be baiting at worst (surely that’s not the case) or sincere at best (most likely the case). But, I fear my own stupidity, my own lack of means on this mountain top in the middle of a rain-forest.

The solution, I think, with a number of journalists coming my way, is not to respond, but rather to encourage them, should they think they have anything worthwhile, to trundle off to the N.H. Attorney General’s office and, at the very same time, to the offices of the FBI, not to mention, of course, also the new Bishop of the Diocese of Manchester, etc. Please, forgive me, dear journalists, my fear of myself.

Let’s none of us forget, as well, that any leak of information even from those associated with the Diocese in any way, or with the A.G., F.B.I, D.O.J., et al. – ;)might simply be more baiting. And this might well sink one in the muck of untruth more and more and more… until it is fixed with a healthy dose of caution and code.

When the politics of any case reach far and wide and high, there are plenty of those one would trust to take care of any problem who end up being, instead, a cause of much of the problem. I recommend wrapping one’s mind around the Code of the SPJ.

water leak googled image

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Florae for the Immaculate Conception: E Z 3 and 34! Peace amidst chaos

florae5

The pictures of florae in the ongoing series “Florae for the Immaculate Conception” are from Holy Souls Mountain.

Now, I must say that some readers have sent in messages of exasperation and depression and anger (of solidarity), with some feeling themselves to be like sheep without a shepherd, what with the stories we’ve been covering here of late on HSH about Msgr Edward Arsenault, Msgr Stephen Rossetti, Bishop John McCormack and the Diocese of Manchester, N.H.

florae for the immaculate conception presented by shepherd boyActually, I must say that I feel the opposite to despair. Perhaps it’s because I know more of the background, more of what will happen even by tomorrow, Saturday, 11 May, 2013, and then again, possibly, by late next week. There is ever so much more that will be coming to light. ;)

I’ve seen it all before, ten thousand times in my priestly ministry, how Jesus, the Lord of History, the King of kings and Lord of lords, The Priest of priests, let’s this and that fall into place, encouraging some to become saints, letting others proverbially hang themselves, and setting up a situation in which many will have an opportunity to come to life in Him, the Prince of the Most Profound Peace, seeing the awe inspiring irony of truth and justice and mercy unfold before them.

We don’t get anywhere with bitterness or anger or depression or darkness. An ever broadening horizon of love, lifted high into the open Heart of Him who was lifted up high on Mount Calvary, is the only way, the only way not to be controlled by the darkness of bitterness (a failure on our part), and the only way to be enlivened with peace amidst chaos, peace that is enough to go on, in anguish that all be saved, even while we know there are some who will reject that salvation for which they were redeemed. And yet, with love, we can be fired up with love before the mystery of free will, and mercy, and justice.

Don’t forget, we’ve all of us, without exception, crucified the Son of the Living God, the Divine Son of the Immaculate Conception, who is so good and so kind. And yet, our beloved Mother leads us to Jesus, she also being so good, so kind.

Should you desire some comforting words of the Holy Spirit, blazing with ferocity against false shepherds, but supplying Him who is The Shepherd to us, take a look at some of Ezekiel 3 and 34, verses which I think ought best be memorized by the shepherds of our own day. Here they are, appropriately from the NAB:  Continue reading

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Msgr Stephen Rossetti, Msgr Edward Arsenault, VIRTUS ®, Saint Luke Institute, militant homosexualism

VIRTUS® is not excellent.

VIRTUS® does not build trust.

edward arsenault ht New Hampshire Union Leader

Monsignor Edward Arsenault — h/t to New Hampshire Union Leader

I published this article last year, but it is ever more relevant. Note that Monsignor Stephen Rossetti and Monsignor Edward Arsenault have everything to do with VIRTUS®, The National Catholic Risk Retention Group, and the Saint Luke Institute. Everything, from start to finish. They are the life and soul of VIRTUS®, TNCRRG, and Saint Luke Institute.

One may wish to note their extreme advocacy for normalizing homosexuality and therefore homosexual acts via the active and public promotion of their pet project, VIRTUS®.

Monsignor Rossetti and Cardinal Dulles, who had very different ideas.

Monsignor Rossetti and Cardinal Dulles, who had very different ideas.

If any member of the VIRTUS® crowd were to have applied for admission at the last seminary I taught — where I also evaluated applications of candidates — they would never have been admitted. Those not admitted would be the likes of a Rossetti and Arsenault. The rule is that no militant homosexualists need apply. I agree with that ruling of the Holy See.

My question is why so many (Arch)dioceses hold up these guys and VIRTUS® as the be all and end all of all that is Catholic and necessary. What’s the message there? When is their being discredited ever going to be enough for it to be considered that such (Arch)dioceses won’t lose face if they dump the likes of Rossetti and Arsenault and VIRTUS® and TNCRRG and Saint Luke Institute?

* * *

I was looking up the name of a key “player” in the sex abuse crisis — Monsignor Rossetti — when I came across a paper delivered at the Pontifical Gregorian University during a symposium in February, 2012, recently put up on the web, called “The True Cost of the Crisis – Piercings to the Heart of the Church.” The VIRTUS® team chose to stay anonymous on paper. I suppose we could find out who they were. Sometimes it’s useful to know the backgrounds of those making the kinds of comments they make.

PRELIMINARY DISCLAIMER

I recently went through all the police checks and the VIRTUS® program as part of the process of being admitted to the formation and teaching faculty at the Pontifical College Josephinum. During the question and answer session I noted a number of grave difficulties (among others) that I had with the “logic” behind VIRTUS®. Here are a few:

(1) An actual admitted, incarcerated male sex offender of youngsters in the film was highly praised because of the great concern he supposedly had for the welfare of his teenage victim, whose emotional progress he had closely been following from prison. The message of VIRTUS®, say, for instance, for priest chaplains of prisons (where you’ll also find minors serving adult sentences), is that the chaplains should encourage incarcerated sex offenders of minors to follow the progress of their victims, convinced of the great concern of sex offenders for their victims. This, in fact, might be considered criminal sexual stalking in some, if not all, jurisdictions, all encouraged by VIRTUS®, the “child protection program” from hell. Get it?

(2) A number of suspicious behaviors characteristic of sex offenders were listed as a way to determine if someone might be a pedophile, but it was said that two behaviors or more regarding the same person were necessary for someone to be concerned that a person is a sex offender, so that, for instance, showing porn to youngsters would not, on its own, raise any extremely grave concerns. And that, friends, is just so very wrong on so very many levels. Is the message here that a priest, for instance, should overlook, say, a fellow priest showing porn to youngsters, that is, until he notes a second red flag? As I say: VIRTUS®, the “child protection program” from hell.

(3) There was no presentation of the fact of the strong statistical preponderance of homosexual interest in youngsters. What was it? Something like 81-82% of offenses were homosexual in nature? Yep. This non-mention is a travesty. Are priests to labor under the lie that there is no homosexual preponderance regarding sex offenses against youngsters? Oh, did I mention this: VIRTUS®, the “child protection program” from hell?

So, I already have an axe to grind against VIRTUS®. That axe is pretty sharp, as you will now see:

* * *

THE 2012 VIRTUS® PRESENTATION IN ROME

[[HSH emphases and [comments] ]]

Before we proceed with our analysis, it is necessary that we dispel any lingering misapprehensions associated with one or more of several myths born of the crisis. These include: 1) the crisis is an American problem [I’m very happy they insisted on this, as I’ve met so many clergy from all over the world who think that this is strictly an American problem since, they say, no one outside of America would ever do anything so wicked. Sigh.]; 2) the crisis has been exaggerated by a Godless media that is antagonistic to people or institutions of faith [We’re not talking about the facts being reported, but the exaggeration, such as the premise that priests are guilty until proven innocent, such as the exoneration of priests receiving little or no coverage, etc. All that and more is the normal modus operandi. The VIRTUS® team is not dealing with reality. Is there an ulterior motive?]; 3) the crisis has been instigated by avaricious attorneys whose only objective is to enrich themselves financially [Let’s rephrase that, shall we? How about: “capitalized upon by groups like SNAP and some attorneys.” Let’s not forget that the U.S. Attorney General is doing some investigations on just this point.]; and 4) homosexual orientation causes men to be sex offenders. [This is an ideological overstatement of the case. Those with homosexual tendencies must not think that their tendencies are an excuse to rape youngsters, but has anyone ever made this kind of overstatement? Their bracketed note follows in the main text:] [Nota Bene: Sexual offending is not about sexual orientation. [O.K. ... ] The logical corollary to the proposition that homosexual orientation causes men to sexually offend against males, is that heterosexual orientation causes men to sexually offend against females. [Ooops. They stepped into the deep end with that one. Homosexual dis-orientation is a perversion of normal sexual orientation. There is no analogy to be made between homo- and heterosexual on this point.] The reality is that neither homosexual nor heterosexual orientation is a risk factor, but rather, disordered or confused sexual orientation is a risk factor [And there we have it. For VIRTUS®, homosexuality is not disordered. This is a rejection of the fundamentals of Natural Law, and is a direct rejection of the teaching of the Church on sexuality. Note well, dear readers, that homosexuality is a disordered sexuality according to Natural Law and the Catholic Church. That which is disordered does not follow that which is reasonable, which is why it is in error and disordered. That which is already disordered is more likely to fall into that which is always more disordered. But VIRTUS® explicitly denies this. It think it is criminal that VIRTUS® is allowed to vomit their perverted perspective on priests and laity. Their footnote (1) follows:].] (1) [(1) Terry K, Smith M, Schuth K, Kelly R, et al. The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010, John Jay College of Criminal Justice of the City University of New York, 38, 62, 63, 64, 74, 100, 102, 119. [Note well, dear readers, that the John Jay study is not charged with commenting on whether homosexuality is good in and of itself. Nor is the John Jay College of Criminal Justice charged with child protection training. This is an entirely fraudulent citation on the part of VIRTUS®. How very Kafkaesque of VIRTUS® to use the John Jay study to promote homosexuality as that which is naturally good, thus promoting a reason why homosexual activity is a good, all the while ignoring the importance of the fact that 81-82% of cases of sexual abuse among clergy have been homosexual, that is, according to the same John Jay study.]]

In fairness[!], it should be noted that there are, indeed, elements of truth related to each of the foregoing propositions, but none on its own, nor all of them combined, can even begin to explain and fully describe the misconduct crisis. [This “fairness” statement is a misstatement in that objections to such purposed skewing of the facts by VIRTUS® are not answered in this way. Also, this is misleading in that no one has ever claimed that these few points explain everything. This is a disingenuous sidetracking of real concerns. Don't think that VIRTUS® didn't work hard on this presentation.]

Given our theological tradition of understanding sin and grace [This is code in the VIRTUS® understanding of psychology prevalent in perpetrator treatment centers, a relativism which takes whatever traditions and understandings as starting points, whatever they happen to be, with all of that, however, being quite irrelevant to the salvation that this type of psychology purports to bring. The statement of “Given...” is not a given, as we have seen with their total rejection of the Church’s teaching on homosexuality, and, therefore, also on sin and grace.], we also know the crisis as a failing of human nature [Actually, that statement is a rejection of original sin and a blaming of God for creating human nature in a faulty manner, for it fails in itself, according to them. Instead, original sin has much to do with why anyone falls. The same ideology of holding a badly created human nature at fault was prevalent at the Rulla institute of the Gregorian, where this conference took place. That institute, and, say, the Saint Luke Institute, have worked hand in glove.] and the ever present reality of [personal] sin and temptation [the provenance of which, for VIRTUS®, can range from God’s faulty creation, to other factors in society, etc.]. The negative consequences of the crisis that the Church has endured have certainly been affected by the four myths previously identified; but they are not at its heart. [Overstating the myths, and misrepresenting human nature as VIRTUS® has done and continues to do, certainly does affect the abuse crisis, and for the worse, considering the huge role that VIRTUS® plays. To state that myths are not the provenance of the abuse crisis is tautologous. Note that tautologous statements are sarcastic and serve only to distract one from the non sequitur “logic” being presented.]

* * *

MORE HSH COMMENTARY: That VIRTUS® presented more papers than all others in the Gregorian’s abuse symposium does not mean agreement with the content of their papers, though it could. The conference seems to have simply been a platform for VIRTUS® to promote the program it sells. It is surely an indication that VIRTUS® is an important player in the child protection program business (and make no mistake, it is big business, with lots of money involved).

The politics of the Holy See in welcoming the existence of such a symposium and wishing the studies well has to be understood with a bit of romanità. Commissions of adversarial parties are frequently made with the end of letting the offending parties hang themselves. Then, perhaps, the Holy See may wish to publish a rather more judicious statement. An example of that would be the outrageous Humanae vitae commission, which was totally contradicted by Pope Paul VI.

So, VIRTUS® team, don’t get your hopes up to think that you’ve won a battle for your promotion of active homosexual behavior by the clergy. Bishops who promote VIRTUS® should think twice about their support for the program and its anti-Catholic premises and instructions so dangerous to those who are vulnerable. If any bishops have been requiring VIRTUS®, it would be good to reconsider that, don’t you think? Yep. Do it now, before more children are hurt by VIRTUS®. For the entire VIRTUS® paper: HERE.

* * *

UPDATE: Some essential reading:

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Jesus ascends to heaven: From the HSH Rosary Rant Series

[[You can find the Rosary Rant Series on the sidebar of the blog: here]]

Please God, more Scriptural and Patristic sources will be added to the present “rant style” meditations when circumstances at Holy Souls Hermitage aren’t quite so utterly barbaric.

The purpose of this first run through these mysteries is to note especially the goodness and kindness of Jesus amidst the violence and chaos back in the day… and today. Hang on, it might be a bit of a rough ride, as rough and tumble as we focus on, in this post, the Ascension of Jesus:

Acts 1,8 But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses [(martyrs) μάρτυρες] in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” 9 When He had said this, as they were looking on, He was lifted up, and a cloud took Him from their sight. 10 While they were continuously staring intently at the sky as He was going, suddenly two men dressed in white garments stood beside them. 11 They said, “Men of Galilee, why are establishing yourselves there continuously staring intently at the sky? This Jesus [this Savior] who has been taken up from you into heaven will return in the same way as you have seen Him going into heaven.” (nab)

Angels are great. They know how to go right to the heart of the difficulty and set us on the right path. They’ve been watching and protecting and guiding us for a very long time. There’s nothing new for them, ever. They see the face of God right now and want us to know something of this as well.

However, they know that for us, unlike them, that doesn’t mean looking to our Lord directly, for they can see Him, but, right now, we can’t. The angels want that we see God the way we ourselves are meant to ”see” Him while we are yet in this world. And that does not at all involve establishing ourselves solidly in one place so that we can gape into the heavens into which Jesus ascended.

The angels know full well that we are stunned by statements of Jesus that we are to be His witnesses, His martyrs, to the ends of the earth. We’re frozen in fear until…. until… the power of the Holy Spirit comes upon us. Then, no more political correctness, no more sycophantic idiocy before the god mammon, no more holding our lives to be too precious to lay down for our friends.

Remember that, at the consecrations at Holy Mass, the word group of ”martyr” is about testifying to memory by making the subject of testimony present: “Hoc facite in meam commemorationem.” That’s not just a nice memory, but the priestly acting in the very Person of Christ. The subject of one’s testifying, of one’s witness, is brought to be present here and now.

And that’s what the martyrs do, don’t they? When they lay down their lives for their friends — and there is no greater love than that — that love is not theirs, but Christ’s. It is He who lays down His life with us. He has us share in His death and resurrection.

The angels have great reprimands for us, always, if we listen to them. I, for one, am not always the best listener. But sometimes I do listen. What I hear is akin to what they say to the apostles and disciples who are clueless as to how they are to get themselves out of their catatonic state, out of their immobilizing fear. The angels cut through our pretended piety of staring into the heavens with a bit of sarcasm: He will come back in the same way, so, like, just get over it, would you just? Hah!

The angels know that we are to serve Christ Jesus in each other: “What you have done to the least of these, you have done to ME!” And with Christ ascending into heaven, we can no longer watch Him, as it were, do all the work for us. He wants us to put His love into action in our lives. No staring into the heavens! Find Him, His love for us wretched sinners, in each other by being an occasion for that love of His to flourish in each other, encouraging each other to participate in the sacraments, encouraging each other to rejoice in the grace of Christ Jesus among us. He remains with us to the end of the age. Jesus, just so good, just so kind. Come Holy Spirit!

Not convinced? How about this? …

John 14:1 “Let not your hearts be troubled; believe in God, believe also in me. 2 In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. 7 If you had known me, you would have known my Father also; henceforth you know him and have seen him.” (rsv)

Not long after being ordained I gave a homily at the Fathers of Mercy Generalate in Kentucky about this Gospel. I prefaced my remarks by saying that no matter how great a time Jesus had with His foster father Joseph in carpentry, the construction Jesus would be doing in heaven for us would not be the kind wrought with nails and hammers and wood, but rather….

One of the other priests actually cat-called, “Why not? There’s nothing wrong with carpentry!”

Fine. I went on to speak about the Mystical Body of Christ, and how Jesus prepares a place for us in heaven by having a place for Most Holy Trinity prepared in our hearts and souls right now. Jesus loves us just that much.

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Msgr Edward Arsenault: Some perspective, with florae for the Immaculate Conception

florae2

Much of the day was spent on the phone catching up with the various contacts, trying to fathom what is happening with Monsignor Edward J. Arsenault.

I’ve written quite a bit this afternoon and this evening as well. But that article is not finished, nor will it be today. There is so very much going on right now. But I do intend to publish something on RICO tomorrow.

Meanwhile, in trying to put this into perspective…

The chickens are put to bed, and prayers still need to be said, and Laudie-dog is chewing on a bone. And… and…

When times are especially dark and dreary, I like to give a flower to the Immaculate Conception, from Holy Souls Mountain, of course. That, more than anything, helps put things in perspective.

Mary was a tough woman. She knew how and knows how to be a good mother. There’s no greater warrior than a Mother who’s protecting her only son.  I spoke about her up in Washington, D.C. a while back. Here’s what I said:

jesus mary cross googled image

1. The first is a link to the *.mp3 file. If you want to download the file to listen at any time, just click on it, but using Microsoft Internet Explorer. Diversely, in that same browser, right-click and choose “Save target as…”, saving it to the location and with the name you desire. Chrome will not download such files, only play them, just click for Chrome.

GENESIS IMMACULATE CONCEPTION GEORGE DAVID BYERS IVE CONFERENCE FEBRUARY 7 2013

2. If you just want to listen, use this:


3. If you just want to listen, you can use this as well:

Update Required To Play MediaUpdate your browser to a recent version or update your Flash plugin.

For the *.PDF of the talk: IVE GENESIS IMMACULATE CONCEPTION CONFERENCE 7 FEBRUARY 2013

For the *.PDF of the entire thesis (for which I want to write a popular version): GENESIS THESIS

And then, just for fun, because it’s still within the Easter season, and because I’m from Minnesota:


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Laptops in the Msgr Edward Arsenault case

edward arsenault ht manchester union leader

Monsignor Edward J. Arsenault — h/t New Hampshire Union Leader

saint luke institute - york

[click on the graphic to enlarge]
Saint Luke Institute is in — Say where? — York, Pennsylvania?
I guess that’s an errant laptop with the Saint Luke Institute’s IP address inscribed in its system.
Seems like kind of a long commute between York and inside the Beltway of D.C. Just sayin’…

I couldn’t care less who sees my own IP or ipv4. I don’t have any anonymous proxy or anything like that. I’m nobody anyway.

But there are those might want to take some care about advertising that they are looking at posts on Monsignor Edward Arsenault here on HSH and elsewhere.

And while Newspapers like the HuffPo happily link to such stories here on HSH, there are others whom I know are investigating the case of Monsignor Edward J. Arsenault and who had best keep their investigations to themselves for the moment. And I’m not talking about the FBI or the Attorney General’s office or the Diocese of Manchester. People know who owns who and can put two and two together. Little mistakes can sink the Titanic.

If you’re one of the good guys investigating this story, just go and buy a cheap netbook and connect to the internet with a non-company IP. Really. If you’re not a good guy, well, who cares?

RICO googled image

Also, just to say, not that it has anything at all to do with anything, but as the FBI investigations now involve the years 1999-2009 as something totally different from any improper adult relationship, I find it interesting that a particular group of attorneys in Washington, D.C., who specialize in defending clients involved with RICO lawsuits, has a rather inordinate interest in posts about Monsignor Arsenault here on HSH.

I’ll outline a RICO-like lawsuit later today, please God.

Oh, and did I say that The National Catholic Risk Retention Group also has an interest in posts about Monsignor Edward Arsenault?

And did I mention that the years involved in the present investigation involve the years when Arsenault was in charge of sex abuse cases in the Diocese of Manchester and was also Chairman and Director of The National Catholic Risk Retention Group. I’ll have to think about whether that’s just an ever so slight conflict of interest given the information in this post: The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

And it seems to me that people should be reading this post of a priest wrongly imprisoned (what with Monsignor Edward Arsenault having much to do with that): Why the Catholic Abuse Narrative Needs a Fraud Task ForceThat’s by Father Gordon J. MacRae (about).

And don’t forget Ryan Anthony MacDonald’s Bishop Takes Pawn: Plundering The Rights of a Prisoner- Priest.

I’m just mentioning any number of not necessarily connected issues in this post. Don’t draw any conclusions.

P.S. The New Hampshire Union Leader says that his consulting contract with the local hospital was not reported to the IRS. They also mention his salary at Saint Luke Institute being 170,000. But that’s beside the point, I think. There’s more to the story, I think. It’s like watching the Soviet nuclear explosion. There’s always more:

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Update: The Holy See – Msgr Edward J. Arsenault – The Judas Crisis

holy see arsenault stat

The Holy See is busy reading about The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG).

It’s just a guess, but I suggest that Bishops John B. McCormack, Francis J. Christian and Peter A. Libasci would do well to read the same, and then call up the Attorney Generals office and the FBI and set up an appointment for today, say, before midnight, to tell the whole sorry story. Oh, and don’t forget about what was indicated in Ryan Anthony MacDonald’s Bishop Takes Pawn: Plundering The Rights of a Prisoner- Priest.

If you do this, dear Bishops, it would do well for you to relate that this is what you are doing in a Press Conference, say, by 1:00 PM today.

“We will do this in the light of day,” says Bishop Libasci.

Great! Just do it.

Pope Francis will be reading about it… soon. It’s better for you to speak up before that. It demonstrates good faith. [[Update: "Soon" now means after a few more days, if not a week. Just when you think a snapshot of the situation can be taken, the scene changes to such outlandish proportions that you have to re-frame the picture. And again, and again. But soon, the picture will be taken, and developed, and printed, and put on display.]]

I like how the Attorney General’s office has already dropped some hints about the scope of the investigation, calling in the FBI because, you know, they can handle matters spilling over into other states if need be. You’ll remember that this isn’t the first time the FBI has spent years investigating matters about which you might well want to speak. [[Update: And now we know that the period they want to cover is from 1999-2009. Perhaps we'll have to have a surely irrelevant spelling bee to see if anyone can spell "TNCRRG".]]

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Update: Attorney General investigates Msgr Edward Arsenault: High Finance / Low relationship

From right to left: Bishop John B. McCormack, Aux. Bishop Francis J. Christian and  Fr. Edward Arsenault, announce names of accused priests of the Diocese of Manchester. The attorney for the alleged victims said that he had never seen anything like it. In some cases they didn't even ask what the dates or allegations were.

From right to left: Bishop John B. McCormack, Aux. Bishop Francis J. Christian and Fr. Edward Arsenault, announce names of accused priests of the Diocese of Manchester. The attorney for the alleged victims said that he had never seen anything like it. In some cases they didn’t even ask what the dates or allegations were.

Monsignor Arsenault is the heart and soul of The Judas Crisis, the very embodiment of its insistence on their being no due process for priests, that settlements be paid immediately, regardless of the facts, regardless of guilt or innocence.

And now allegations have been raised against Monsignor Arsenault himself.

He’s resigned as head of the Saint Luke Institute. He’s been suspended from active ministry.

While being investigated for an inappropriate relationship with someone described as adult, it was discovered that there were indications that there may have been quite a bit of financial misbehavior, enough to involve the office of the Attorney General.

  • I think that Monsignor Arsenault should be considered innocent until proven guilty.
  • I think that he should benefit from the due process which he refused to his fellow priests.
  • I think that we should pray for him: Our Father… Hail Mary…

Update: The FBI is now involved.

This post literally lit up the State of New Hampshire last night. And people have been checking back in as early as 04:00 hours. So, I thought I would supply this link, though most got that as well:

The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

I’ll have quite a bit more about this, please God, as the day proceeds. It will be a nightmare logistically today, as there are many other things to tend to away from the hermitage. Anyway, do check back in. I should have some things to say about:

  • The revolving door Attorney Generals of New Hampshire
  • Monsignor Edward J. Arsenault
  • Bishop John B. McCormack
  • Bishop Francis J. Christian
  • Monsignor Stephen J. Rossetti
  • Bishop Peter A. Libasci
  • The National Catholic Risk Retention Group
  • The Saint Luke Institute
  • … and more…

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Pope Francis and the Judas Crisis

pope francis with crowd foxnews image

You’ll remember that two weeks ago, Father Gordon MacRae, a priest wrongly imprisoned (about), asked me to write a guest post over on his blog appropriately called These Stone Walls. That guest post was published as Pope Francis and The Judas Crisis. I include it below the page break here for archival purposes, but I encourage you to read it over there if you haven’t already, and drop a comment. I’m told that the day it was published, it got a record number of hits for that month on These Stone Walls. Yikes!

This guest essay written by Father George David Byers, of Holy Souls Hermitage, compares four points of Cardinal Bergoglio’s pre-conclave speech with four scenes of betrayal and evangelization of the dark peripheries of Gethsemane: The Judas Crisis & TNCRRG.

It is with sweet and comforting joy that we thank His Holiness, Pope Francis, for being the Papa of our Catholic Family of Faith. We are confident of his solidarity with us in the midst of our evangelization of the most extreme peripheries of existential desperation.

It is with unbounded trust in his fatherhood as he walks among us that we

Continue reading

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More deaths and disappearances related to wrongly imprisoned Father Gordon MacRae

saint bernards catholic church keene nh

In reading over Ryan Anthony MacDonald’s article — Truth in Justice – Was the Wrong Catholic Priest Sent to Prison? – particularly PART V: A PRIEST IN HIDING (scroll down to the end of the article), it comes to mind that there are quite a number of deaths and disappearances related to the wrongly imprisoned Father Gordon MacRae.

  1. In reading over that story about Father Stephen Scruton, who may well have been interfering with those who would later accuse Father Gordon MacRae, I would like to add one more point that wasn’t included in that already long but magnificently researched and written article, namely, about the incident of Father Stephen Scruton leaving his counseling appointment in Boston, when, just as he was to head down the stairs, he mysteriously just happened to fall in just such a way that he would die within weeks and without ever regaining consciousness. It happens, I suppose. But it also just happens that Father Scruton had a particular letter in his hands as he fell to the coma in which he would die. That letter had been penned by Father Gordon MacRae. It was a request that Father Stephen Scruton step forward to say anything that might be relevant about his, that is, Scruton’s involvement, if any. Had he made up his mind to say something? Was he stopped? I know, that’s all conspiracy theory stuff. But I would like to ask a few questions: (1) Now that he’s dead, can his psych records be subpoenaed by New Hampshire’s Attorney General’s office? Surely those records would reveal plenty that is exculpatory for Father Gordon MacRae. (2) Why in the world would the Diocese of Manchester, N.H., so easily let Father Scruton remain silent about all this? Did they? (3) Who was behind the mysterious voice that was heard? It sure does sound like another priest, who is probably alive today, and who could testify about everything about Father Stephen Scruton. And I’m quite sure that that voice belongs to someone who has been following the story quite closely. If he’s reading this, I will make a simple appeal to him in the name of Jesus: Just tell the truth. It will do you good. Wake up and die right. Life is short. Eternity is forever.
  2. Another priest was gunned down in place of Father Scruton, with that murder immediately followed by the murder of the accomplice and the suicide of the murderer.
  3. One of the prosecutors of Father Gordon MacRae left New Hampshire immediately after the trial. He’s just. like. gone.
  4. The other prosecutor committed suicide.
  5. Am I missing any?

I’m getting the idea that this case should be getting more attention from the FBI, that is, re-opening the case, but this time concentrating on a statement from Bishop McCormack to Leo Demers and another attorney in a meeting — (Bishop Takes Pawn: Plundering the Rights of a Prisoner-Priest) — at which the Bishop said:

“What I am about to tell you must never leave this room. I believe Father MacRae is innocent and his accusers likely lied, but there is nothing I can do to change a jury verdict.”

But that’s not the statement that is so important, for, as I understand it, the Bishop also went on to say that he, Bishop McCormack, cannot publicly speak of Father MacRae’s innocence that is known to him, the bishop, since there are other considerations which are more important.

I mean, hey, if I were investigating this, I would really want to know what’s more important than one of his priests, whom he knows to be innocent, being wrongly imprisoned for the rest of his life.

The only thing I can think of is the dogged determination to protect the policies of immediate and even blanket settlements for all accusers regardless of the guilt or innocence of the priests so accused. It about saving thirty pieces of silver, right?

The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

We don’t want more deaths like that of Judas. I’m pushing on this since people are not getting younger, and there will always be more coming out about all this, perhaps much sooner than later. The quicker they cave and provide testimony about the truth of the matter, the better it will be for them. What we don’t want with The Judas Crisis is this:

judas hangs himself

That would just be too sad altogether. Jesus is good and kind and merciful and forgiving, yes, also for any Judas, if only they ask and receive. Peter betrayed our Lord as well, but he came back and our Lord forgave him. And now he’s Saint Peter. That’s what I like to see! Let’s have a Saint Edward Arsenault! Let’s have a Saint Bishop McCormack! Let’s see them know the goodness and kindness of our Lord. Let’s see them fess up to the truth of the matter…

Really, guys, you want to do this within the next few days. Today is the day of salvation. Just do it. Pick up the phone to the Attorney General’s office and ask to be recorded under oath. Make the appointment for Monday morning, early.

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Update: ANONYMOUS instigates attack on Catholic Ordination: Seminarians I taught

guy fawkes mask anonymous googled image

Two seminarians whom I taught and advised — good friends — at the Pontifical College Josephinum in Columbus, Ohio, will be ordained today to the transitional diaconate at 7:00 PM. (May 3, 2013). Prayers for them, please! Hail Mary…

ANONYMOUS has scheduled a protest to “occupy” Cathedral Square in downtown Columbus during this time. Cowards. They hide behind masks and computer screens.

ANONYMOUS say they are protesting the firing for breach of contract of a recently self-identified homosexualist from a Catholic school, but, in all reality, they are capitalizing on the ordination of two seminarians so as to make their point that they are going to fight the Catholic Church as such. And to start their onslaught, they are attacking two individuals, my friends, who have absolutely nothing to do with any of this. This means that ANONYMOUS is a group of absolute total cowards.

Some wise direction that was sent out to all involved:

We have been made aware of a potential protest for the Diaconate Ordination this evening. The group Anonymous [...asked...] for people who support “gay marriage” to “occupy” Cathedral Square starting at 4 pm. [...] As you may well be aware, these protests sometimes turn violent. The protesters are simply out to cause a scene and to cause emotional damage to the Catholic community as a whole. Their goal will be to engage anyone who is willing, and then to quickly bring about shame or harm. I cannot emphasize this enough, please do not engage the protesters in any way. It is what they want, and no matter how much you wish to evangelize or defend the Church they are not willing to participate in a fruitful discussion of any kind. When you pass by them, if you feel compelled to say anything, it should be no more than “hello” or “good afternoon.” But even this will invite unwanted responses from them.

Yes, well. That’s a bit naive as well. I mean, these kind of professional protesters can send in those who look like they want to support the Ordination Mass, getting escorted into the Cathedral, but then, just before going inside, purposely engage ANONYMOUS, even violently, so that ANONYMOUS looks to be the victim.

ANONYMOUS made use of a terroristic threat in the event that the Diocese of Columbus does not cave into the request of ANONYMOUS to run the Catholic Church and trash its doctrines and morals. Making a terroristic threat is a felony of the third degree in the State of Ohio:

2909.23 Making terroristic threat.

(A) No person shall threaten to commit or threaten to cause to be committed a specified offense when both of the following apply:

(1) The person makes the threat with purpose to do any of the following:

(a) Intimidate or coerce a civilian population;

(b) Influence the policy of any government by intimidation or coercion;

(c) Affect the conduct of any government by the threat or by the specified offense.

(2) As a result of the threat, the person causes a reasonable expectation or fear of the imminent commission of the specified offense.

(B) It is not a defense to a charge of a violation of this section that the defendant did not have the intent or capability to commit the threatened specified offense or that the threat was not made to a person who was a subject of the threatened specified offense.

(C) Whoever violates this section is guilty of making a terroristic threat, a felony of the third degree. Section 2909.25 of the Revised Code applies regarding an offender who is convicted of or pleads guilty to a violation of this section.

Effective Date: 05-15-2002

Those who associate with ANONYMOUS in the present protest may be liable for felony proceedings. Penalties run from nine months to three years. I think everyone in a mask or otherwise causing trouble should be arrested forthwith if they anywhere near the Cathedral. The Super-Max Department of Corrections facility just to the West of Columbus could surely hold them all.

I would also say to the homosexualist one-time teacher who was fired: If you don’t immediately repudiate the terroristic threats of ANONYMOUS, who make it seem that they are speaking on your behalf, well then, that would make it seem that you yourself are the one who has brought them in on this situation. If you are associated with this, I mean, how dare you threaten my friends? I’m personally offended. And this is the way that you want to get reinstated as a Catholic teacher? Anonymous thinks it is the way for sure. Think about it. ANONYMOUS hates you, and is stomping on you in every way. You’re being used and abused by ANONYMOUS.

While analyzing the diatribe of ANONYMOUS, I note that there was an indication that ANONYMOUS has a professional, that is, salaried core group, with everyone else being their puppets. This is a dangerous group. If mercenaries are paid to be violent, they will be.

Threats have been coming into the school itself for days. And that would be consistent with ANONYMOUS. Threatening to interfere with a place which children frequent is what terrorists do. Yep. It’s always the children. Always. And this isn’t just another Sandy Hook incident with some crazy guy. Instead, this is an international terrorist group. And it’s pre-meditated. I hope the police can stop them and their puppets in their tracks.

possible LGBT puppets of the terrorist group ANONYMOUS

What will ANONYMOUS do in a situation like this, as retaliation for them not becoming the head of the Catholic Church? They’ll do what they so often do, as reported by those who have been attacked by ANONYMOUS, and that is to hack into websites and plaster homosexual porn all over the screens of the various pages of the websites. And then they go further. They go out of their way to push the police into using tear gas and, in various venues around the world, even live ammunition.

Why do they do that?

Because that’s the kind of person you would want in your local grade school teaching your kids, right? Isn’t that their message?

And, really, why bother the seminarians? Because ANONYMOUS is at war with the Catholic Church.

Update: Protesters were about — what? — a dozen? Those in masks were, like, maybe two or three in number. So sad altogether. I see that they’re blackmailing someone with already public information to be “revealed” on Monday.

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K. Ayotte in collusion with Arsenault & McCormack against Fr MacRae?

Bishop John B. McCormack, Aux. Bishop Francis J. Christian and  Fr. Edward Arsenault, announce names of accused priests of the Diocese of Manchester. The attorney for the alleged victims said that he had never seen anything like it. In some cases they didn't even ask what the dates or allegations were.

Bishop John B. McCormack, Aux. Bishop Francis J. Christian and Fr. Edward Arsenault, announce names of accused priests of the Diocese of Manchester. The attorney for the alleged victims said that he had never seen anything like it. In some cases they didn’t even ask about dates or allegations.

[[I spent some hours today responding to a comment over on These Stone Walls of Father Gordon MacRae (about), specifically on this week's guest post by Ryan Anthony MacDonald: The Story Buried Under the Fr. Gordon MacRae Case, a story I've recently written about: Murder-Suicide Prequel to Calumny and Betrayal of Falsely Accused Fr Gordon MacRae. Here's most of that comment. What a fright!]] ///

I do note that [now Senator, Kelly] Ayotte is one of those “pro-lifers” who sides with most pro-abortion “exceptions.” She has made pro-family, pro-gun statements, and is considered a conservative Republican (for whatever that’s worth these days), and was endorsed by John McCain, Sarah Palin, Mitt Romney, Haley Barbour and Rick Santorum, with her name being floated more recently even as a 2012 vice-presidential running mate for Mitt Romney. But, let’s put aside any and all other possible political conflicts of interest anyone might have, and look just as Father Gordon MacRae’s case.

So, in regard to the Attorney General’s office [of the State of New Hampshire, when Kelly Ayotte worked there] and Father Gordon MacRae, I suggest that readers take a look at Ryan MacDonald’s Bishop Takes Pawn: Plundering the Rights of a Prisoner-Priest

mind games googled image

To all intents, constructions, and purposes that one might imagine in this regard, it really does seem that, from the very beginning – and just as Ayotte was skyrocketing in her career – the Attorney General’s office was in collusion with Father Edward Arsenault and Bishop John McCormack so to obtain, by way of fraud, the confidential files of Father Gordon MacRae that he wanted to give to a defense lawyer, with this fraudulent obtaining of these files having the end of publicly publishing those files without his knowledge or consent. This, it seems to me, transgresses any reasonable understanding of confidentiality laws, an action having adverse effect on all confidential communications of all priests without exception across the country, regardless of guilt or innocence.

Can a bishop bypass confidentiality laws? Can an Attorney General utilize a third party in order to bypass confidentiality laws over against the person involved? Are there civil or criminal penalties, or none at all? Just asking…

At any rate, by the time of Ayotte’s election as a Senator, all of this seeming collusion seems to have cemented into a long-standing close friendship between herself and Father Arsenault, as we see from one of the emails that escaped the last minute email purge at the Attorney General’s office:

Dear Kelly,
You will be great in Washington.
I look forward to having dinner with you
and Joe upon arrival.

In other words, this isn’t just glad-handing someone who’s also from New Hampshire and now in Washington, D.C. as a newly elected Senator; this email instead assumes entitlement to an intimate dinner as a top priority for someone who will be otherwise be utterly mired in a steep learning curve as a newcomer to D.C. politics. Just. Wow.

At any rate, just based on Ryan’s great article, what seems to be happening is that the Diocese of Manchester was and is interested in protecting their policy of immediate and even blanket settlements no matter what, that is, regardless of the guilt or innocence of any particular priest. Such settlements save thirty pieces of silver. See The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG). But didn’t Father Arsenault and the Diocese of Manchester, N.H., need and don’t they continue to count on collaboration from the all too accommodating Attorney General’s office? The kickback for the Attorney General’s office is that everyone gets to play the hero for being tough on abusers – regardless of whether they are actually innocent – with Ayotte herself becoming always more the all around electable hero.

Note that it is precisely because Father MacRae was admittedly known to be innocent by the Diocese of Manchester that he had to be put down in favor of their policies which have it that everyone is automatically guilty, no matter what.. Do the math like a cynic. Holding everyone to be guilty and paying out immediate and even blanket settlements is the only way it is thought by the likes of a Father Arsenault that a diocese can save money over against the risk of outcomes of any litigated proceedings. If Father MacRae’s case were to be overturned, this would throw the policies of Father Arsenault’s The National Catholic Risk Retention Group into confusion, that is, effectively, the policies of immediate and even blanket settlements of most all (arch)dioceses in the United States, particularly Boston and Manchester, N.H. Cooperation of Church and State to hold all priests automatically guilty is thought to be good for all, but this is the old Judas-priest’s cry, Pro bono Ecclesiae! (For the good of the Church!), enabling doing evil so as to pretend that one is achieving good, which is explicitly condemned as worthy of hell by Saint Paul (Romans 3,8).

judas hangs himself

But, of course, lack of due process for anyone is not good for anyone, and in the long run, hurts real victims, who will be ignored when people get so fed up with false accusations that they will brow-beat even real victims into silence. Giving the green light to false accusations is to re-rape real victims.

Those who collaborate in whatever way in insuring that there is to be no due process for priests are collaborators in abuse. It needs to stop. It needs to stop now.

I suggest that the Attorney General’s office tell the full truth – with a time-line – about what happened concerning Father Gordon MacRae, including details and names of all involved. That kind of honesty helps everyone.

Prayers and blessings.

Father George David Byers

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Letter to Diognetus

martyr dominican signorelli

EARLY SECOND CENTURY

Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.

And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.

Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.

To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.

Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.

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Murder-Suicide Prequel to Calumny and Betrayal of Falsely Accused Fr Gordon MacRae

ram in a thicket googled image

The ram in the thicket, which Abraham sacrificed in place of his son Isaac, as a symbol of the Sacrifice of the Redeemer that was yet to be provided by the Lord.

The great Ryan Anthony MacDonald, journalist and author of A RAM IN THE THICKET, has written a guest-post on the blog THESE STONE WALLS hosted by the falsely accused and long imprisoned priest, Father Gordon MacRae (about).

There have been some rather incisive articles of late over on These Stone Walls, including:

Some significant, gripping, recent articles by Ryan MacDonald include:

Nota Bene: This last link listed above is a response of Ryan MacDonald to a “letter to the editor” of the Homiletic & Pastoral Review, a letter that was attacked Father Gordon MacRae with a breathless ignorance of the facts of the case. Now, just to say, in decades gone by, HPR has published some great articles, including one by yours truly (Offering Mass Invalidly - The priest must pronounce the words of consecration — March 1998). At any rate, that gracious response of Ryan MacDonald, presenting the actual facts of the case in order to set the record straight, was not published by HPR, which, I must say, seems rather nefarious to me. But, more on that later.

azazel googled image

The demon Azazel taking away the scapegoat

I should also like to note that last article of Ryan MacDonald’s pushing for a review of the case of Father Gordon MacRae is the article for which Ryan MacDonald’s most recent article acts as the Prequel.

Ryan MacDonald has just now published a guest-post on These Stone Walls:

tsw24

red arrowThe Story Buried Under the Fr. Gordon MacRae Case

Just now published. This is well worth the read.

It’s a story involving murder and suicide and betrayal of the innocent.

Nota bene: Betrayal of the innocent helps no one, not the ones betrayed, not the betrayers, not the false victims, and certainly not any true victims of other cases, who are re-raped by such capitalizing on their sufferings for the financial benefit of others.

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The Judas Crisis: A Special Request for Priests (1-9 May, 2013)

pope francis easter vigil - ap photo

I know of a number of priests who need our prayers in the coming days. Each of them is at the very heart of knowing what it means to be betrayed, each in diverse circumstances, each of them having far-reaching effects on all other priests throughout the world, without exception, whether these others know it or not. There is a great deal that is riding on what happens to them in these days though they are spread throughout the world and, for all I know, never met or even talked to each other. They are all great priests. All have suffered horrific betrayal.

Prayer moves mountains. How about we set a novena time, say between the Feast of the great foster father of Jesus, Saint Joseph, on May first, so that the end date would be on the Solemnity of the Ascension of our dear Lord into heaven?

Saint Joseph will surely direct us also to our Lady and, I think, to Saint Michael. So how about these three prayers every day for the novena?

Mark your calendars!

saint joseph googled image

(1) Prayer to Saint Joseph by Blessed Pius IX on December 8, 1870, on the occasion of his being proclaimed Patron of the Universal Church:

O blessed Joseph, on whom God bestowed the name and dignity of foster-father of Jesus; and gave Mary ever Virgin to be your most pure spouse; head of the Holy Family on earth; finally chosen by the Vicar of Christ as Patron and Protector of the Universal Church established by the Lord Jesus Christ, with the greatest confidence I implore for that same Church militant on earth, your most powerful assistance. Keep, I beseech you, in the special care of that paternal love with which you are ever inflamed, the Roman Pontiff, all bishops and priests united to the See of Peter. Be the defender of all who labor for the salvation of souls among the sorrows and trials of this life. Bring all peoples of their own free will to submit themselves to the Church, which is everywhere the necessary means of salvation. Accept, most holy Joseph, the offering of myself, whole and entire, which I make to you, freely and willingly. I consecrate myself wholly to you, to be always my father, protector, and leader in the way of salvation. Obtain for me exceeding great cleanliness of heart, and a burning love of the interior life. Grant that, following your footsteps, I may direct all my actions to the greater glory of God, in union with the love of the Divine Heart of Jesus and the Immaculate Heart of the Virgin Mary. Finally, pray that I may share in the peace and joy that was yours in your most holy death. Amen.

immaculataconceptiogrotto1

(2) The Emergency Chaplet of the Immaculate Conception

(3) Prayer to Saint Michael:

Update Required To Play MediaUpdate your browser to a recent version or update your Flash plugin.

Sancte Michael Archangele, defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae Caelestis,
satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute in infernum detrude.
Amen.

Saint Michael the Archangel, defend us in battle;
be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray:
and do thou, O Prince of the heavenly host, by the power of God,
thrust into hell Satan and all the evil spirits
who prowl about the world seeking the ruin of souls.
Amen.

See: The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

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A reprimand from the great Catherine of Siena

[Re-publishing of this post in honor of Saint Catherine of Sienna. Forgive dated references!]

sower went out to sow googled image

Dominica in Sexagesima…

In illo témpore: Cum turba plúrima convenírent, et de civitátibus properárent ad Iesum, dixit per similitúdinem: Exiit, qui séminat, semináre semen suum…

The parable of the sower is the Gospel in the Extraordinary Form today. Even if you will be attending the Ordinary Form, I would like to call your mind to some commentary I made some years ago on a phrase of Saint Catherine of Siena. Keep in mind some words of Saint Paul for the Epistle: “With the weak I am weak…” That’s an examination of conscience as opposed to the opposite, and is necessary for understanding all this, or anything for that matter. O.K. Here we go. This is one to mull over, so I’ll just let it sit here for a while:

We find some of the fruits of the conversations between our Lord Jesus and Saint Catherine in The Divine Doctrine of Jesus Christ. In this post, I include a vignette representing the incisiveness of this doctrine and the wonderful clarity of her own spiritual life. These few words provide the key to understanding what is – it seems for us priests – by far the most difficult passage in the Gospels, a passage found, in one way or another, throughout the Scriptures of both Testaments. One will have to go through quite a purgatory in this life or the next in order to sound out the truth of her words. I once heard her words being mocked by an ecclesiastic who is influential in seminary formation for many Episcopal Conferences, and who for many years now has begged me not to publish my own comments, wanting, as he does, to be the first to write on this passage of Catherine, but to mock it instead of explaining it. Such drama! What to do? Publish this post, of course!

In this passage of The Divine Doctrine, Christ’s words are incisive and ironic, and lead us to the seeming paradox of caritas in veritate, of charity in truth. The words under discussion are found in the Gospels between the Parable of the Sower and Jesus’ explanation of the Parable of the Sower.

saint paul googled imageCatherine is relating her report of what our Lord is dictating to her. Jesus is speaking about Saint Paul’s interpretation of the key of knowledge, by which we see what the eye cannot see, hear what the ear cannot hear, and understand in our hearts what otherwise cannot arise in the heart of man. Saint Paul, in 1 Corinthians 2,9, does interpret Isaiah 64,10 – cited in Matthew 13,15, Acts 28,27, et al. – by saying it is by way of the love of God, by way of the crucified Lord of glory, that we see and hear and understand. Paul is accurate, says our Lord – as Saint Catherine relates – so much so that “questo parbe che volesse dire Paulo,” so much so that “this seems to be what Paul wanted to say,” that is, as if it were Paul’s revelation, Paul’s knowledge, Paul’s very own desire. In other words, Paul was so transformed by grace, that it was as if Paul spoke on his own authority. Yet, in this passage, the most erudite of all academic Pharisees himself happily admits that he is speaking by the power of God and the revelation of the Holy Spirit. Jesus was not conjecturing about what it seems to Him that Paul wanted to say, as if Jesus were Paul’s student: “It seems to me that Paul wanted to say this…” Jesus was rather confirming just how correct Paul’s words were, for they were actualized in Paul’s life with the grace of Jesus, that power of God, and the revelation of the Holy Spirit.

Jesus Himself fulfilled the vocation of Isaiah, to blind eyes, stop up ears, harden hearts, and remove all understanding lest people, including us priests, turn to the Lord to be saved. Good! We are not to pretend that we can turn to the Lord under our own power like some Pelagian work-your-own-way-to-God idiot. We must allow ourselves, by God’s grace, to be turned to the Lord, to be brought up into His mercy. We hate any demand to give up control over ourselves, even of our spiritual lives, even to the Lord Himself. This is our fallen human condition. It is a crucifixion of our fallen spirits simply to watch the Lord bringing us to Himself. If people want to have a work to do in the spiritual life, it is this, to be crucified. When we have our eyes fixed on Him, our ears listening in obedience, our hearts able to love whatever the cost of a pierced heart, this will then be our greatest joy, a proof of the resurrection of the Lord in our lives, for we cannot be led by a dead god in this way, but only in friendship with the Living God.

But let’s test this friendship with our Lord, shall we? Let’s take a sentence from the Theologian, Saint Gregory of Nyssa, who also makes a comment on Paul’s letters, this time on Ephesians, 5,23 – “The husband is the head of the wife just as Christ is also the Head of the Church, Himself Savior of the Body.” The question is, who interprets whom? Does Jesus guess what His Body wants, or does the Body know, because of intimate friendship, what the Head of the Body wants?

saint gregory of nyssa googled imageO de kefalhn thV EkklhsiaV ton Criston einai maqwn, touto pro pantwn dianoeisqw, oti pasa kefalhn tw upokeimenw swmati omofuhV esti kai omoousioV.

Here’s my translation of that, since the usual one is absolutely pitiful:

But the one learning the Head of the Church to be Christ thoroughly understands this before all things, that the entire Head, in subjection to the Body, is of the same nature and same being.

[Gregorius Nyssenus, De Perfectione et qualem oporteat esse Christianum, ad Olypium MonachumPatrologia Graeca, XLVI, 1863, ed. J.-P. Migne, 1863, 251-286. If I remember correctly, this quote is spread across columns 274-275.]

This is Gregory’s greatest spiritual work, and he here flies into the heavens. He is at his absolute best, his most sublime. He doesn’t say that Christ is subject to us, but that Christ is teaching us to be subject to Himself, making us capable of learning this by way of Himself taking on our human nature. Christ Jesus doesn’t need to learn from us what we seem to want to express (“questo parbe che volesse dire Paulo” – “this, it seems to me – is what Paul wanted to say”). Instead, as Catherine analogously reports Jesus’ words, It seems as if this is what Paul himself wanted to say, though Paul actually said this by the power of God and the revelation of the Holy Spirit!

So, in this friendship with our Lord, blessed are we priests if we thank our Lord for sending women like Saint Catherine of Siena into our lives in every which way. Thank you, Lord! — Jesus is just this good, just this kind. Now, think about it: “A sower went out to sow…”

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Saint Luke Institute and The Servants of the Paraclete — Monsignor Stephen J. Rossetti and Father Gerald Fitzgerald — Who knew what when?

Monsignor Rossetti and Cardinal Dulles, who had very different ideas.

Monsignor Rossetti and Cardinal Dulles, who had very different ideas.

I recently put up a post mentioning Phil Lawler’s note on an assertion of Monsignor Stephen J. Rossetti, that he hadn’t even heard of Father Gerald Fitzgerald before 2009. I found this just a bit too incredible. So, on second thought, I took down the post in favor of doing more research than was done by either Catholic Culture or the National Catholic Reporter, which Phil quoted.

In the post I took down I had already said this:

I do know that Dr. Frank Valcour, MD., the Clinical Director of Saint Luke Institute, before Rossetti’s arrival, was extremely well aware of the Paracletes, and was in direct contact with them, in fact, about the most notorious case of all. My saying that should put the fear of God into the heart of a particular director of personnel of a certain archdiocese, later a bishop of another diocese, now retired.

But something just wasn’t sitting right with all this. So, I went to the NCReporter and looked up their April 13, 2009 article, which was preceded by three other articles in the space of two weeks. NCR’s Tom Roberts had this to say in the April 13 article:

“He [Monsignor Stephen J. Rossetti] had never heard of this guy [Fitzgerald] or what he was saying” prior to the recent reports in NCR [all early 2009].”

Doing a little more digging, and I was told that one should, in fact, question Rossetti’s assertion, as Phil pointed out. For instance…

  • Did not the Saint Luke Institute, under Rossetti’s command, and still today, belong to The International Conference of Consulting and Residential Centers (ICCRC)?
  • Was not Monsignor Rossetti present for the 1992 conference in Albuquerque, New Mexico, hosted by The Servants of the Paraclete that year?
  • Were there not detailed presentations about The Servants of the Paraclete, so that Monsignor Rossetti would necessarily have had to hear all about Father Fitzgerald?

saint luke institute google maps

I mean, I don’t know. But…

  • Wouldn’t this be like studying the Pentateuch for years and years without ever having heard of someone called Moses, you know, until just recently?
  • Wouldn’t this be like studying the Gospels for years and years without ever having heard of someone called Jesus, you know, until just recently?
  • Wouldn’t this be like studying the history of modern psychology for years and years without ever having heard of someone called Freud, you know, until just recently?

Father Gerald Fitzgerald was the pioneer in the treatment of priests. Is Monsignor Rossetti forgetting some things? I don’t know.

What I do know is that Monsignor Rossetti holds that it’s pretty well absolutely exceptionless that all priests who are accused are guilty based not on the facts but on the accusation itself: guilty, without the chance to prove one is innocent (which proving one is innocent can’t be done anyway). There is no need, in that extremely influential opinion, to bother looking at dates or allegations. So, many don’t. Everyone is guilty for Monsignor Rossetti.

But is he telling the truth on that? Does he always tell the truth? Is there a motive of, say, I don’t know, bed-filling for the Saint Luke Institute, to say that everyone is always and in every case guilty no matter what? Just asking. And I would ask Rossetti’s successor at Saint Luke Institute, Monsignor Edward Arsenault, the same question. Both these guys are hand in glove with The National Catholic Risk Retention Group, which backs up their anti-due-process assertions. See what TNCRRG has to say:

The Judas Crisis and The National Catholic Risk Retention Group (TNCRRG)

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